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ON FAITH & MEDIA View Comments

The Vow

By
John Mulderig
Source: Catholic News Service


Channing Tatum and Rachel McAdams star in "The Vow."
Poor Channing Tatum! Though he isn't gone, he is forgotten in "The Vow" (Screen Gems), director and co-writer Michael Sucsy's well-intentioned but flawed love story based on real events.

Tatum plays Chicago recording engineer Leo, whose romance with — and marriage to — artist Paige (Rachel McAdams) have made him a happy man. That all changes, however, when a car accident injures them both, and leaves Paige stricken with partial amnesia.

She awakens from a coma with no memory of their idyllic courtship or successful life together. Instead, she has mentally reverted to her pre-Leo days as a law school student engaged to go-getter ex-fiance Jeremy (Scott Speedman).

When her estranged parents, Rita (Jessica Lange) and Bill (Sam Neill), appear on the scene, it develops that Paige also has lost all recollection of the traumatic events that led her to separate from them.

Leo sets out to win Paige's heart all over again. But Rita and Bill are angling to put their bewildered daughter back on the path to a legal career and drive her back into the arms of conventionally respectable Jeremy.

As penned by Sucsy in collaboration with Abby Kohn, Marc Silverstein and Jason Katims, this romantic drama certainly celebrates Leo's extraordinarily determined marital fidelity. And it manages to strike a generally amiable tone as it does so.

But characterizations are shallow: Mildly bohemian Leo, for example, takes on his conniving 1-percenter in-laws, who we know must be evil because they, um, occupy an Architectural Digest-worthy home in Lake Forest.

The tale's credibility — and therefore its impact — is also undercut by the excessive cuteness of the initial relationship between Leo and Paige. They're shown popping chocolates into each other's mouths and they later write out their self-composed wedding vows on menus from their favorite eatery.

Presumably in a nod to Paige's profession, those promises are exchanged, not in a church or even at city hall but in a museum gallery. A friend of the bride and groom's, who has somehow gotten himself temporarily vested with the necessary power by the state of Illinois, presides.

The film contains brief nongraphic marital lovemaking, a premarital situation, fleeting rear nudity, an adultery theme, numerous sexual references and jokes, at least one use of profanity as well as a couple of rough and about a half-dozen crude terms. The Catholic News Service classification is A-III — adults. The Motion Picture Association of America rating is PG-13 — parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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