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ON FAITH & MEDIA View Comments

Journey 2: The Mysterious Island

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

If the 2008 3D film “Journey to the Center of the Earth” could be called a sequel to the story first published by the French novelist Jules Verne in 1864, then “Journey 2: The Mysterious Island” is not only a sequel to the film but to Verne’s 1874 novel “The Mysterious Island” as well. The new movie is also in 3D.
 
Sean (Josh Hutcherson) is about 17 now and lives unhappily with his mother Liz (Kristen Davis) and stepfather Hank (Dwayne Johnson) in Dayton, OH.  He sneaks out one night to break into a satellite installation to retrieve an incomplete message he believes is from his wandering grandfather, Alexander (Michael Caine). The cops bring him home and now his parents are not happy. To create a stronger bond, Hank suggests that he and Sean track down the origin of the message. They are able to decipher part of the message, enough to lead them to the Pacific Island of Palau.
 
Once there they hire Gabato (Luis Guzman) to take them to the coordinates of the island in his suspiciously unsafe helicopter.  His daughter Kailani (Vanessa Hudgens), insists on going along. Sean develops an immediate crush on the young lady.
 
They fly into a storm cloud, as described by Vernes’ novel, and land on the mysterious island of Atlantis. Enter Grandpa Alexander, a dedicated Vernian, who shows them the natural beauty of the island, a sight they never expected. They also encounter miniature elephants, gigantic lizards and aggressive tropical birds that pursue them when the island starts to sink.
 
“Journey 2” is a thoroughly enjoyable family film – and I do not make this observation lightly. So many “family films” are so sanitized that they can bore one to tears. But “Journey 2” is about great literature (please note all the literary references and authors that will be familiar to most kids ten and above), adventure, imagination, growing up, and family relationships that include forgiveness and reconciliation. “Journey 2” is also funny, adding humor in dialogue, action, and teen facial reactions to predictable adult preaching. When Hank tries to teach Sean the three most important ways to attract a girl he demonstrates the third point: pec popping that employs the pectoralis major muscle as a launch platform.  Honest, it’s extremely funny and absolves Dwayne Johnson for accepting the quasi career-killing role as a tooth fairy back in 2010.

It’s easy to notice the 3D effects at the beginning of the film but after a while you don’t even notice even when the island background is obviously animated to an extraordinary degree. The action is somewhat predictable yet at the same time the film provides enough peril to be scared and enough science and special effects to wonder just how they did that. Kudos once again to Walden Media (as well as New Line Cinema and Contrafilm) for providing audiences once again with a way to link literacy, learning, family and fun.


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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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