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ON FAITH & MEDIA View Comments

Coriolanus

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

I went to see “Coriolanus” without knowing the story, never having read what some deem one of Shakespeare’s minor tragedies.  Historians agree, however, that Caius Martius, with Coriolanus added later when he vanquished the Volscian city of Corioli, did exist as a Roman aristocrat and soldier.
 
Give Mr. Shakespeare his due for writing such a relevant play from such an obscure moment in ancient history.
 
This modern adaptation of the play is by John Logan who also wrote screenplays for “Hugo” and “Aviator” and many others.  Actor Ralph Fiennes, in his directorial debut, also plays the proud Coriolanus just returned from victory. His mother Volumnia (Vanessa Redgrave) urges him to stand for consul, but he is completely out of touch with the commoners. The Senate and his advisers are with him then against him. The crowds are encouraged to acclaim him but then two tribunes scheme against him, and Coriolanus’ pride erupts in a diatribe against the common people. He is denounced and sends himself into exile. He joins his adversary (Gerald Butler) but when they return to take Rome, Coriolanus caves to entireties of his mother and wife and refuses to attack. His betrayal, his inability to decide, and the influence of his mother, make Coriolanus similar in some ways to “Hamlet”.
 
This film, with some adjustments to speech, could be set it modern times.  The story is similar to the 2011 film the “Ides of March” where politics is the order of the day as well. In both films the main character, a politician, has a tragic flaw that does him in. For Coriolanus it is wealth, power and pride whereas in “Ides” it is pride, sex, and power that trip up the presidential candidate.
 
For all its war and violence “Coriolanus” is a story driven by strong women, especially Volumnia.  Volumnia and his wife Virgilia (Jessica Chastain). The performances are powerful. Ralph Fiennes’s rage against the plebeians, the little people, the populace consisting of mostly commoners, is almost over-the-top; if his character hadn’t left town they would have killed him.
 
In a presidential year, “Coriolanus” is worth watching.  Pride, even if it be a man’s natural personality, is a deadly sin. It is a lesson Coriolanus never learned and it cost him his life.


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Paul Miki and Companions: Nagasaki, Japan, is familiar to Americans as the city on which the second atomic bomb was dropped, immediately killing over 37,000 people. Three and a half centuries before, 26 martyrs of Japan were crucified on a hill, now known as the Holy Mountain, overlooking Nagasaki. Among them were priests, brothers and laymen, Franciscans, Jesuits and members of the Secular Franciscan Order; there were catechists, doctors, simple artisans and servants, old men and innocent children—all united in a common faith and love for Jesus and his Church. 
<p>Brother Paul Miki, a Jesuit and a native of Japan, has become the best known among the martyrs of Japan. While hanging upon a cross, Paul Miki preached to the people gathered for the execution: “The sentence of judgment says these men came to Japan from the Philippines, but I did not come from any other country. I am a true Japanese. The only reason for my being killed is that I have taught the doctrine of Christ. I certainly did teach the doctrine of Christ. I thank God it is for this reason I die. I believe that I am telling only the truth before I die. I know you believe me and I want to say to you all once again: Ask Christ to help you to become happy. I obey Christ. After Christ’s example I forgive my persecutors. I do not hate them. I ask God to have pity on all, and I hope my blood will fall on my fellow men as a fruitful rain.” </p><p>When missionaries returned to Japan in the 1860s, at first they found no trace of Christianity. But after establishing themselves they found that thousands of Christians lived around Nagasaki and that they had secretly preserved the faith. Beatified in 1627, the martyrs of Japan were finally canonized in 1862.</p> American Catholic Blog By way of analogy, we are taught that we all have the same sun shining on us and we all have the same rain falling on us. It is how we deal with sun and rain, how we deal with the happy and the not-so-happy things of life that causes our interior weather. Basically, we do it to ourselves.

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