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ON FAITH & MEDIA View Comments

Coriolanus

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

I went to see “Coriolanus” without knowing the story, never having read what some deem one of Shakespeare’s minor tragedies.  Historians agree, however, that Caius Martius, with Coriolanus added later when he vanquished the Volscian city of Corioli, did exist as a Roman aristocrat and soldier.
 
Give Mr. Shakespeare his due for writing such a relevant play from such an obscure moment in ancient history.
 
This modern adaptation of the play is by John Logan who also wrote screenplays for “Hugo” and “Aviator” and many others.  Actor Ralph Fiennes, in his directorial debut, also plays the proud Coriolanus just returned from victory. His mother Volumnia (Vanessa Redgrave) urges him to stand for consul, but he is completely out of touch with the commoners. The Senate and his advisers are with him then against him. The crowds are encouraged to acclaim him but then two tribunes scheme against him, and Coriolanus’ pride erupts in a diatribe against the common people. He is denounced and sends himself into exile. He joins his adversary (Gerald Butler) but when they return to take Rome, Coriolanus caves to entireties of his mother and wife and refuses to attack. His betrayal, his inability to decide, and the influence of his mother, make Coriolanus similar in some ways to “Hamlet”.
 
This film, with some adjustments to speech, could be set it modern times.  The story is similar to the 2011 film the “Ides of March” where politics is the order of the day as well. In both films the main character, a politician, has a tragic flaw that does him in. For Coriolanus it is wealth, power and pride whereas in “Ides” it is pride, sex, and power that trip up the presidential candidate.
 
For all its war and violence “Coriolanus” is a story driven by strong women, especially Volumnia.  Volumnia and his wife Virgilia (Jessica Chastain). The performances are powerful. Ralph Fiennes’s rage against the plebeians, the little people, the populace consisting of mostly commoners, is almost over-the-top; if his character hadn’t left town they would have killed him.
 
In a presidential year, “Coriolanus” is worth watching.  Pride, even if it be a man’s natural personality, is a deadly sin. It is a lesson Coriolanus never learned and it cost him his life.


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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
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