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ON FAITH & MEDIA View Comments

Haywire

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org


Mallory Kane (Gina Carano) sits in a rural diner waiting for someone but the wrong man comes in, Aaron (Channing Tatum). She says “Barcelona” and beats him off when he tries  to make her go with him. She escapes by carjacking a vehicle with a young man, Scott (Michael Angarano) in it and takes him for the ride of his life. As they race away she begins telling him a story that he is to repeat to the police, the newspaper, anyone who will listen, should anything happen to her.
 
Mallory works for a military corporation contracted to the U.S. government. The company is headed by Kenneth (Ewan McGregor) and the U.S. government is represented by Coblenz (Michael Douglas). Mallory wants out but takes one last job in Barcelona. She and her team succeed in rescuing a Chinese dissident but it becomes evident soon after that she is the  target for elimination and everything else is a an elaborate ruse to do so. Her whole world goes haywire.
 
“Haywire” could have been the usual spy-traitor-revenge story but it was riveting as a survival self-defense story. Cina Carrano is a Mixed Martial Arts expert and has appeared often on “American Gladiator”. She’s very credible in this intense adventure role. Bill Paxton plays her father, a former Marine who writes spy thrillers from his retreat in New Mexico.  He understands his daughter perfectly.
 
Director Steven Soderbergh never makes a frivolous movie. Here, using a tight script written by Lem Dobbs, he makes a case for the precarious ethical union between the U.S. government and the military industry that is unregulated, extremely profitable, and thriving.
 
Innocent people get killed when greed, ambition and power go unchecked. If you go a step further the film is stating quite clearly that these are our tax dollars at work.
 
Is Mallory getting her revenge or is she defending her life? I think Soderbergh makes a good case for self-defense in this new world order of war at any price.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog When we are angry with someone we put up a wall between us and this person. And so we deprive ourselves of that person’s love. Included in this love—which is probably the warmest love you can ever receive—is the love of God. So, I hope when the time is right, you can let the wall come down and let God love you.

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