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ON FAITH & MEDIA View Comments

Extremely Loud & Incredibly Close

By
John Mulderig
Source: Catholic News Service


Thomas Horn and Tom Hanks star in "Extremely Loud and Incredibly Close."
Few events in recent history have exerted as deeply personal an impact on the lives of millions of Americans, and of people across the globe, as the attacks of 9/11.

So it's odd and a little baffling that a film based on our national tragedy of a decade ago should register—for most of its two-hour-plus running time, at least—as uninvolving.

Yet such is the case with "Extremely Loud & Incredibly Close" (Warner Bros.), director Stephen Daldry's grim screen version of the best-selling novel by Jonathan Safran Foer. Though his drama focuses on community, shared suffering and familial solidarity, and upholds positive, humanistic values, various factors within it seem to conspire to keep the audience at a distance.

To begin with, there's the eccentric personality of the movie's main character, introverted grade schooler Oskar Schell. While newcomer Thomas Horn does an admirable job of inhabiting Oskar, this young Manhattanite is anything but an Everyman—or perhaps Everyboy.

Oskar may or may not have the mild form of autism known as Asperger's syndrome; tests, he tells us at one point, were inconclusive. But he is undeniably pan-phobic, and the only thing that seems to soothe him—as he runs the gauntlet of such fear-inducing elements of New York life as subways, elevators and loud noises—is his ever-present tambourine.

Of course, Oskar has more reason to be fearful than most, given that his devoted father, Thomas (Tom Hanks), perished in the World Trade Center.

Devastated by his sudden loss, Oskar seeks diversion, as well as a prolonged sense of closeness to his dad, in an unusual quest. He's out to identify the purpose of a mysterious key he discovered among Thomas' belongings.

His search gains him the friendship of the traumatized German immigrant (Max von Sydow) who lodges with his grandmother. And it ultimately brings him closer to his seemingly grief-paralyzed mom, Linda (Sandra Bullock).

But the diffuse nature of his journey, which brings him into contact with a whole series of strangers—including, among others, a sympathetic transvestite—is another alienating, or at least distracting element for viewers.

While not suitable for Oskar's real-life peers, his story is presented in a way that most adults will find acceptable, a few rude puns exchanged with his building's doorman Stan (John Goodman) notwithstanding. But, as scripted by Eric Roth, his tale is likely to prove more emotionally trying than genuinely cathartic.

The film contains mature themes, some disturbing images, a transvestite character, a couple of crude terms and occasional vulgar wordplay. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Th&eacute;r&egrave;se of Lisieux: "I prefer the monotony of obscure sacrifice to all ecstasies. To pick up a pin for love can convert a soul." These are the words of Thérèse of the Child Jesus, a Carmelite nun called the "Little Flower," who lived a cloistered life of obscurity in the convent of Lisieux, France. (In French-speaking areas, she is known as Thérèse of Lisieux.) And her preference for hidden sacrifice did indeed convert souls. Few saints of God are more popular than this young nun. Her autobiography, <i>The Story of a Soul</i>, is read and loved throughout the world. Thérèse Martin entered the convent at the age of 15 and died in 1897 at the age of 24. She was canonized in 1925, and two years later she and St. Francis Xavier were declared co-patrons of the missions. 
<p>Life in a Carmelite convent is indeed uneventful and consists mainly of prayer and hard domestic work. But Thérèse possessed that holy insight that redeems the time, however dull that time may be. She saw in quiet suffering redemptive suffering, suffering that was indeed her apostolate. Thérèse said she came to the Carmel convent "to save souls and pray for priests." And shortly before she died, she wrote: "I want to spend my heaven doing good on earth." </p><p>On October 19, 1997, Saint John Paul II proclaimed her a Doctor of the Church, the third woman to be so recognized, in light of her holiness and the influence on the Church of her teaching on spirituality. Her parents, Louis and Zélie were beatified in 2008.</p> American Catholic Blog How glorious, how holy and wonderful it is to have a Father in Heaven.

 
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