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ON FAITH & MEDIA View Comments

Carnage

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Picture yourself in a small apartment in Brooklyn, one where you could look out the window and see Manhattan. Then picture yourself watching the action in the tiny apartment unfold on stage.
 
Nancy (Kate Winslet) and Alan (Christof Waltz) Cowan are visiting Penelope (Jodie Foster) and Michael (John C. Rielly) Longstreet in that small apartment. The sons of these two sets of parents have had a fight.  The parents are agreeing that the Cowen boy was the aggressor who hit the other boy and knocked out two teeth.
 
The middle class Longstreets are trying to be very civil and polite. Penelope is the moral voice of the film that continually struggles for higher ground; she is writing a book about Dafur because she cares so much. The upper crust Cowans, especially Alan, continually takes calls on his mobile phone during the conversation, irritating everyone. The Cowans try to leave two or three times but end up being drawn back into the spider’s web when they couples disagree about right and wrong between their children, Alan’s unethical tactics as a pharmaceutical executive, and Michael getting rid of bothersome a pet by letting it go on the street where it could be killed.
 
I suppose a case could be made for humor at some level for the carnage left after these grown-ups duke it out with words, and the existential carnage they spew on the universe by their conflicting worldviews. But a better case might be made for the influence of Jean-Paul Sarte’s  existential tome “Nausea” on the French writer Yasmina Reza who wrote the original play “The Gods of Carnage” and co-wrote the screenplay. Indeed, when Nancy throws up all over Penelope’s fine coffee table books about art, their battlefield over meaning is completely leveled by covering beauty with vomit.
 
This is a dark comedy set in a stuffy hell created by these parents who don’t really know who they are.
 
The film had to be made in Paris because of director Roman Polanski’s ongoing trouble with the law in the United States. The acting is taut and fine by all the actors but some plays are better left to the theater. 


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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog When we have joy in the hour of humiliation, then we are truly humble after the heart of Jesus.

 
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