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ON FAITH & MEDIA View Comments

Contraband

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Chris Farraday (Mark Wahlberg) is a hard working security expert who installs alarm systems in New Orleans. He’s given up a life of crime, that is smuggling and drug running. When his wife Kate’s (Kate Beckinsale) incredibly stupid brother Andy (Caleb Landry Jones) has to dump a shipment of drugs when customs boards the ship, the drug lord, Tim Briggs (Giovanni Ribisi), demands millions of dollars in payment anyway, or he will kill Andy’s family. Chris used to run drugs for Tim and tries to reason with him. When he cannot reason with him, he returns to smuggling counterfeit US money from Panama to pay the debt, refusing to run drugs again.
 
“Contraband” is based on the 2009 Islandic film “Reykjavik-Rotterdam” and is a fairly exciting action-crime-adventure movie, a kind of Western set in the wild west  of New Orleans where cars, trucks and ships have replaced horses. Mark Wahlberg is always an easy watch and here he is a sympathetic character trying to save his wife and two sons, and his really dumb and self-centered brother-in-law, from being killed by his former thug associate. Kate and her loser brother Andy don’t seem to have come from the same family.
 
There are plenty of surprise switch-and-bait plot points to keep you watching, but somehow I just couldn’t buy the premise except for one major point. The story reminded me somewhat of Mark Wahlberg’s personal story of moving from a life of trouble making to a family man, good citizen, and productive member of society.
 
There’s very little moral behavior in the film unless you count Chris who will do anything to keep his family safe. After he visits his wife in the hospital (Chris’ trusted friend smashes her head into the wall and then tries to bury her alive) we know he has made sure that in one way or another, no one from his past will bother them again. 
 
Did I mention that this is a really violent movie?




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Joseph Calasanz: 
		<p>From Aragon, where he was born in 1556, to Rome, where he died 92 years later, fortune alternately smiled and frowned on the work of Joseph Calasanz. A priest with university training in canon law and theology, respected for his wisdom and administrative expertise, he put aside his career because he was deeply concerned with the need for education of poor children.</p>
		<p>When he was unable to get other institutes to undertake this apostolate at Rome, he and several companions personally provided a free school for deprived children. So overwhelming was the response that there was a constant need for larger facilities to house their effort. Soon Pope Clement VIII gave support to the school, and this aid continued under Pope Paul V. Other schools were opened; other men were attracted to the work and in 1621 the community (for so the teachers lived) was recognized as a religious community, the Clerks Regular of Religious Schools (Piarists or Scolopi). Not long after, Joseph was appointed superior for life.</p>
		<p>A combination of various prejudices and political ambition and maneuvering caused the institute much turmoil. Some did not favor educating the poor, for education would leave the poor dissatisfied with their lowly tasks for society! Others were shocked that some of the Piarists were sent for instruction to Galileo (a friend of Joseph) as superior, thus dividing the members into opposite camps. Repeatedly investigated by papal commissions, Joseph was demoted; when the struggle within the institute persisted, the Piarists were suppressed. Only after Joseph’s death were they formally recognized as a religious community.</p>
American Catholic Blog The Church’s motherhood is a spiritual reality that profoundly affects the lives of believers. In fact, the famous convert to Catholicism Cardinal John Henry Newman once said that it was through his reading and encounter with the Church of the Fathers that “I found my spiritual Mother.”

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