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ON FAITH & MEDIA View Comments

Contraband

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Chris Farraday (Mark Wahlberg) is a hard working security expert who installs alarm systems in New Orleans. He’s given up a life of crime, that is smuggling and drug running. When his wife Kate’s (Kate Beckinsale) incredibly stupid brother Andy (Caleb Landry Jones) has to dump a shipment of drugs when customs boards the ship, the drug lord, Tim Briggs (Giovanni Ribisi), demands millions of dollars in payment anyway, or he will kill Andy’s family. Chris used to run drugs for Tim and tries to reason with him. When he cannot reason with him, he returns to smuggling counterfeit US money from Panama to pay the debt, refusing to run drugs again.
 
“Contraband” is based on the 2009 Islandic film “Reykjavik-Rotterdam” and is a fairly exciting action-crime-adventure movie, a kind of Western set in the wild west  of New Orleans where cars, trucks and ships have replaced horses. Mark Wahlberg is always an easy watch and here he is a sympathetic character trying to save his wife and two sons, and his really dumb and self-centered brother-in-law, from being killed by his former thug associate. Kate and her loser brother Andy don’t seem to have come from the same family.
 
There are plenty of surprise switch-and-bait plot points to keep you watching, but somehow I just couldn’t buy the premise except for one major point. The story reminded me somewhat of Mark Wahlberg’s personal story of moving from a life of trouble making to a family man, good citizen, and productive member of society.
 
There’s very little moral behavior in the film unless you count Chris who will do anything to keep his family safe. After he visits his wife in the hospital (Chris’ trusted friend smashes her head into the wall and then tries to bury her alive) we know he has made sure that in one way or another, no one from his past will bother them again. 
 
Did I mention that this is a really violent movie?




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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog Walk the talk. Show, don’t tell. Values are caught, not taught—all variations of one theme: A good example is essential for good parenting.

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