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ON FAITH & MEDIA View Comments

Haywire

By
John P. McCarthy
Source: Catholic News Service


Michael Fassbender and Gina Carano star in a scene from the movie "Haywire."
With the fairly suspenseful but frequently brutal thriller "Haywire" (Relativity), filmmaker Steven Soderbergh tries his hand at action-oriented espionage. Stylish and spare, the result plays like the work of a talented yet restless director ticking another genre off his list.

What moviegoers may appreciate most about "Haywire" is that it clocks in at a swift 93 minutes. What they'll likely find most disconcerting is its casual approach to violence, even after allowing for the life-and-death nature of international spying and covert military operations.

In recent years, this terrain has been dominated by the "Bourne" trilogy and slickly outlandish fare such as the Angelina Jolie vehicle "Salt." Soderbergh attempts to lend some authenticity to his variation by casting mixed martial arts fighter Gina Carano in the lead role. That choice, together with the knowledge that the film's working title was "Knockout," provides an accurate barometer of what's in store.

Carano plays Mallory Kane, a former Marine engaged in black ops for a private company contracted by the U.S. government. We first meet the lethal brunette on the lam in upstate New York. How she became a fugitive is told in flashback, beginning with a Barcelona job during which she and several colleagues, including gung-ho Aaron (Channing Tatum), free a Chinese dissident being held by unidentified thugs.

Next, Mallory's boss and former boyfriend Kenneth (Ewan McGregor) sends her to Dublin to work alongside British secret agent Paul (Michael Fassbender). It's during this assignment that she's double-crossed and forced to go rogue to find out who has betrayed her and why. American spymaster Coblenz (Michael Douglas) is somehow involved, as is Spanish diplomat Rodrigo, limned by Antonio Banderas.

Soderbergh's lively cinematography—along with a jaunty musical score, glamorous international locales, and a seasoned supporting cast—gives the picture ample flair. But since the plot and dialogue exist solely to provide Carano the chance to display her considerable fighting skills, there's not much substance to be found. Attempts to explore character and tease out the human drama in the scenario don't register.

The intense, precisely choreographed hand-to-hand fight sequences, along with several exciting chases, stand out. Kudos to Carano for performing her own acrobatic stunts (without the use of wires or special effects) and to Soderbergh for capturing them with his typical energy and panache. Unfortunately, Mallory shows no mercy as she tracks down her betrayers. Although she's clearly the wronged party, her ruthless response is nonetheless morally culpable.

Close combat is Carano's metier; as for Soderbergh, with "Haywire," he once again demonstrates that, though he's adept at making different kinds of films, he has yet to master any one form.

Obviously enthused by the challenges of staging and shooting a certain type of action film, and the opportunity to pay homage to its progenitors, he seems uninterested in its thematic or ethical content.
The door is left open to a sequel but don't expect Soderbergh to be at the helm. No doubt he'll have moved on to something completely different.

The film contains much fierce hand-to-hand violence and gunplay, brief gore, an implied nonmarital encounter, at least one use of profanity and of rough language, some crude terms and an obscene gesture. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling.

The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
McCarthy is a guest reviewer for Catholic News Service.


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Gregory the Great: Coming events cast their shadows before: Gregory was the prefect of Rome before he was 30. After five years in office he resigned, founded six monasteries on his Sicilian estate and became a Benedictine monk in his own home at Rome. 
<p>Ordained a priest, he became one of the pope's seven deacons, and also served six years in the East as papal representative in Constantinople. He was recalled to become abbot, and at the age of 50 was elected pope by the clergy and people of Rome. </p><p>He was direct and firm. He removed unworthy priests from office, forbade taking money for many services, emptied the papal treasury to ransom prisoners of the Lombards and to care for persecuted Jews and the victims of plague and famine. He was very concerned about the conversion of England, sending 40 monks from his own monastery. He is known for his reform of the liturgy, for strengthening respect for doctrine. Whether he was largely responsible for the revision of "Gregorian" chant is disputed. </p><p>Gregory lived in a time of perpetual strife with invading Lombards and difficult relations with the East. When Rome itself was under attack, he interviewed the Lombard king. </p><p>An Anglican historian has written: "It is impossible to conceive what would have been the confusion, the lawlessness, the chaotic state of the Middle Ages without the medieval papacy; and of the medieval papacy, the real father is Gregory the Great." </p><p>His book, <i>Pastoral Care</i>, on the duties and qualities of a bishop, was read for centuries after his death. He described bishops mainly as physicians whose main duties were preaching and the enforcement of discipline. In his own down-to-earth preaching, Gregory was skilled at applying the daily gospel to the needs of his listeners. Called "the Great," Gregory has been given a place with Augustine (August 28), Ambrose (December 7) and Jerome (September 30)as one of the four key doctors of the Western Church.</p> American Catholic Blog Loving trust and total surrender made Our Lady say yes to the message of the angel, and cheerfulness made her run in haste to serve her cousin Elizabeth. So much in our lives, too, is saying yes to Jesus, and running haste to serve him in the poorest of the poor.  –Mother Theresa

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