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ON FAITH & MEDIA View Comments

Red Tails

By
Kurt Jensen
Source: Catholic News Service

The last time audiences watched flag-waving hokum on the order of "Red Tails" (Fox), the show may have included a cartoon and a newsreel, and war bonds may have been for sale in the lobby. Patriotic corn, it seems, is not a staple that ages especially well.

During World War II, combat-themed films were relentlessly upbeat because the federal government, as well as the Production Code Administration, decreed such optimism to be in the interest of home-front morale.

But what director Anthony Hemingway and screenwriters John Ridley and Aaron McGruder obviously intended as an enthusiastic fact-based homage to that type of motion picture instead comes off as shallow and cliched storytelling about a famed group of Tuskegee Airmen.

As their film opens in 1944, the 332nd Fighter Group of the Army Air Forces—made up of African-American pilots based in Italy—are shown banished to rear-guard missions such as strafing a German supply train and making coastal patrols with second-hand P-40 Warhawks.

These fliers yearn to get into the scrap. But they face racism, not only from the distant Pentagon—where Col. A.J. Bullard (Terrence Howard) fights the good fight on behalf of his subordinates—but from their nearby white counterparts.

They're finally awarded the use of the P-51 Mustang—a muscular plane suitable for bomber escorts and nimble enough to outmaneuver the first German jets. This being the time before stealth aircraft, the Mustangs' noses and tails are painted bright red. Those at the controls clearly intend to be seen and remembered.

The history lesson is easy enough to convey if the filmmakers would only focus on the task at hand. Instead, they prefer to have their flyboys cracking wise with such remarks as "How you like that, Mr. Hitler?" and aphorisms like "Experience is a cruel teacher. You get the exam first, then the lesson."

The aviators are shown to be practicing Christians, particularly David "Deke" (short for Deacon) Watkins, played by Marcus T. Paulk. Deke's cockpit carries an icon of a black Jesus, and he leads his comrades in prayer before takeoff.

Tristan Wilds as Ray "Junior" Gannon finds romance with Sofia (Daniela Ruah), an Italian girl, and Cuba Gooding Jr. as Maj. Emmanuel Stance grunts a lot and never takes his pipe out of his mouth. On the up side, despite their predictable outcomes, the extended dogfight sequences are everything you'd expect from the greatest generation.

The film contains extensive aerial combat violence, an instance of implied premarital sex as well as fleeting crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.





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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog The way of the cross is unavoidably uphill. Christians don’t get to carry their cross downhill. Suffering has always been inextricably linked with Christianity, but those who carry their cross willingly in these times can serve as an example and inspiration to all of us.

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