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ON FAITH & MEDIA View Comments

Joyful Noise

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Queen Latifah and Dolly Parton play two church singers at odds with each other over who should lead the choir when the director, played by Kris Kristofferson, passes away. When the pastor, played by Courtney B. Vance, chooses Queen Latifa’s character Vi Rose instead of Dolly Parton’s GiGi, Christian charity becomes strained.
 
The story takes place in a small Georgia town that is economically stressed, but church members love to sing. Vi Rose, who is mom to Olivia (KiKi Palmer), talks to everyone in clichés, until she finally lets loose in a sermon to her daughter about maturity and responsibility. We discover that her husband Marcus (Jesse L. Martin) left the family to reenlist in the army because this was the only way he could support them.
 
To complicate matters further the choir’s finances are in bad shape and when they lose in a regional competition the pastor tells them they cannot continue. Then Randy (Jeremy Jordan), GiGi’s somewhat wayward grandson, shows up, and develops a crush on Olivia.
 
“Joyful Noise” is not a great film, but it is high energy and very entertaining.  It’s not especially good on moral theology either (one of the lady choir members sleeps with another one and when he dies during the night, she wonders if it is God’s punishment; the pastor assures her it isn’t but he is not particularly concerned that sex outside of marriage falls outside of Christian behavior.)
 
The plot is contrived to be a Christian version of “Glee”, or a throw back to the old “Our Gang” TV shows when a variety show or a concert would save the day.  If it weren’t for Queen Latifa and Dolly Parton, “Joyful Noise” wouldn’t work. KiKi Palmer and Jeremy Jordan have a nice chemistry.
 
The best part of the film for me was the hilarious catfight that Vi Rose and GiGI have in the local restaurant. The ending is quite moving; I had to get my Kleenex but I cannot tell you why or I will spoil it for you.


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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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