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ON FAITH & MEDIA View Comments

Joyful Noise

By
John Mulderig
Source: Catholic News Service


Dolly Parton and Kris Kristofferson star in a scene from the movie "Joyful Noise."
Divas duel and a red-state Romeo and Juliet fall for each other in "Joyful Noise" (Warner Bros.).

Though it gives a pass to an incidental out-of-wedlock fling, and showcases some humor and vocabulary that make it unsuitable for youngsters, writer-director Todd Graff's otherwise uplifting celebration of traditional values emphasizes trust in God and illustrates the positive effects of compassionate and forgiving behavior.

Set in the small, recession-ravaged fictional burgh of Pacashau, Ga., this vibrant, faith-driven blend of comedy, drama and music focuses on the sometimes raucous, but ultimately friendly rivalry between Vi Rose Hill (Queen Latifah) and G.G. Sparrow (Dolly Parton), two leading members of a local church choir.

Just as their ensemble is preparing to compete in the higher rounds of the singing competition from which the film takes its title, G.G.'s husband, Bernie (Kris Kristofferson), the chorus' long-standing director, suddenly dies. In his place, the pastor (Courtney B. Vance) appoints, not G.G. herself, but her nemesis, Vi Rose.

While the two jostle over whether to alter the group's repertoire and performing style—despite her enduring love for her late spouse, it's G.G. who urges innovation—G.G.'s free-spirited, mildly prodigal grandson Randy (Jeremy Jordan) returns to town. There he's promptly wowed by another of the chorale's stars, Vi Rose's strictly reared daughter, Olivia (Keke Palmer).

Despite his reputation as a wayward kid, and his taste for such dubious musical selections as a rap tune called "I'm 'n Luv (Wit a Stripper)," Randy proves himself, in most respects, a model teen.

Not only does his relationship with Olivia unfold in a respectful and restrained manner, but he also takes the opportunity to befriend Olivia's vulnerable brother, Walter (Dexter Darden), whose Asperger's syndrome renders him an outcast. Additionally, though Randy has a fistfight with a competitor for Olivia's affections, he later reconciles with the lad in an exemplary manner.

(With a kind of Andy Hardy, let's-put-on-a-show inevitability, all three of the aforementioned characters turn out to have musical gifts that are eventually deployed for the greater glory of God and the exultation of Pacashau's Divinity Church Choir.)

Though burdened with a difficult lifestyle—she's effectively separated, against her will, from her absent Army officer husband, Marcus (Jesse L. Martin), and works long hours as a nurse—Vi Rose's faith never falters. She gives eloquent expression to it both in no-nonsense dialogue and in song; her rendition of the traditional spiritual "Fix Me, Jesus" is one of the movie's emotional highlights.

Catholic viewers may be a bit put off to find Vi Rose, G.G. et al. eventually competing against a choir from "Our Lady of Perpetual Tears." Whether this conflation of two genuine Marian titles—Our Lady of Perpetual Help and the lesser-known Our Lady of Tears—is intended as a passing satire on Catholic devotions, or merely arises from unfamiliarity with them, is difficult to determine.

In terms of the broad patrimony of Christian faith and Gospel values, however, "Joyful Noise" is unapologetically, unabashedly affirmative to a degree rarely seen in contemporary Hollywood offerings.

The film contains a premarital situation, occasional sexual references and jokes, about a half-dozen crude expressions and some crass language. The Catholic News Service classification is A-III— adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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