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ON FAITH & MEDIA View Comments

Joyful Noise

By
John Mulderig
Source: Catholic News Service


Dolly Parton and Kris Kristofferson star in a scene from the movie "Joyful Noise."
Divas duel and a red-state Romeo and Juliet fall for each other in "Joyful Noise" (Warner Bros.).

Though it gives a pass to an incidental out-of-wedlock fling, and showcases some humor and vocabulary that make it unsuitable for youngsters, writer-director Todd Graff's otherwise uplifting celebration of traditional values emphasizes trust in God and illustrates the positive effects of compassionate and forgiving behavior.

Set in the small, recession-ravaged fictional burgh of Pacashau, Ga., this vibrant, faith-driven blend of comedy, drama and music focuses on the sometimes raucous, but ultimately friendly rivalry between Vi Rose Hill (Queen Latifah) and G.G. Sparrow (Dolly Parton), two leading members of a local church choir.

Just as their ensemble is preparing to compete in the higher rounds of the singing competition from which the film takes its title, G.G.'s husband, Bernie (Kris Kristofferson), the chorus' long-standing director, suddenly dies. In his place, the pastor (Courtney B. Vance) appoints, not G.G. herself, but her nemesis, Vi Rose.

While the two jostle over whether to alter the group's repertoire and performing style—despite her enduring love for her late spouse, it's G.G. who urges innovation—G.G.'s free-spirited, mildly prodigal grandson Randy (Jeremy Jordan) returns to town. There he's promptly wowed by another of the chorale's stars, Vi Rose's strictly reared daughter, Olivia (Keke Palmer).

Despite his reputation as a wayward kid, and his taste for such dubious musical selections as a rap tune called "I'm 'n Luv (Wit a Stripper)," Randy proves himself, in most respects, a model teen.

Not only does his relationship with Olivia unfold in a respectful and restrained manner, but he also takes the opportunity to befriend Olivia's vulnerable brother, Walter (Dexter Darden), whose Asperger's syndrome renders him an outcast. Additionally, though Randy has a fistfight with a competitor for Olivia's affections, he later reconciles with the lad in an exemplary manner.

(With a kind of Andy Hardy, let's-put-on-a-show inevitability, all three of the aforementioned characters turn out to have musical gifts that are eventually deployed for the greater glory of God and the exultation of Pacashau's Divinity Church Choir.)

Though burdened with a difficult lifestyle—she's effectively separated, against her will, from her absent Army officer husband, Marcus (Jesse L. Martin), and works long hours as a nurse—Vi Rose's faith never falters. She gives eloquent expression to it both in no-nonsense dialogue and in song; her rendition of the traditional spiritual "Fix Me, Jesus" is one of the movie's emotional highlights.

Catholic viewers may be a bit put off to find Vi Rose, G.G. et al. eventually competing against a choir from "Our Lady of Perpetual Tears." Whether this conflation of two genuine Marian titles—Our Lady of Perpetual Help and the lesser-known Our Lady of Tears—is intended as a passing satire on Catholic devotions, or merely arises from unfamiliarity with them, is difficult to determine.

In terms of the broad patrimony of Christian faith and Gospel values, however, "Joyful Noise" is unapologetically, unabashedly affirmative to a degree rarely seen in contemporary Hollywood offerings.

The film contains a premarital situation, occasional sexual references and jokes, about a half-dozen crude expressions and some crass language. The Catholic News Service classification is A-III— adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Andrew Kim Taegon, Paul Chong Hasang and Companions: This first native Korean priest was the son of Korean converts. His father, Ignatius Kim, was martyred during the persecution of 1839 and was beatified in 1925. After Baptism at the age of 15, Andrew traveled 1,300 miles to the seminary in Macao, China. After six years he managed to return to his country through Manchuria. That same year he crossed the Yellow Sea to Shanghai and was ordained a priest. Back home again, he was assigned to arrange for more missionaries to enter by a water route that would elude the border patrol. He was arrested, tortured and finally beheaded at the Han River near Seoul, the capital. Paul Chong Hasang was a lay apostle and married man, aged 45. 
<p>Christianity came to Korea during the Japanese invasion in 1592 when some Koreans were baptized, probably by Christian Japanese soldiers. Evangelization was difficult because Korea refused all contact with the outside world except for bringing taxes to Beijing annually. On one of these occasions, around 1777, Christian literature obtained from Jesuits in China led educated Korean Christians to study. A home Church began. When a Chinese priest managed to enter secretly a dozen years later, he found 4,000 Catholics, none of whom had ever seen a priest. Seven years later there were 10,000 Catholics. Religious freedom came in 1883. </p><p>When Pope John Paul II visited Korea in 1984 he canonized, besides Andrew and Paul, 98 Koreans and three French missionaries who had been martyred between 1839 and 1867. Among them were bishops and priests, but for the most part they were lay persons: 47 women, 45 men. </p><p>Among the martyrs in 1839 was Columba Kim, an unmarried woman of 26. She was put in prison, pierced with hot tools and seared with burning coals. She and her sister Agnes were disrobed and kept for two days in a cell with condemned criminals, but were not molested. After Columba complained about the indignity, no more women were subjected to it. The two were beheaded. A boy of 13, Peter Ryou, had his flesh so badly torn that he could pull off pieces and throw them at the judges. He was killed by strangulation. Protase Chong, a 41-year-old noble, apostatized under torture and was freed. Later he came back, confessed his faith and was tortured to death. </p><p>Today, there are almost 5.1 million Catholics in Korea.</p> American Catholic Blog We never think of connecting violence with our tongues. But the first weapon, the most cruel weapon, is the tongue. Examine what part your tongue has played in creating peace or violence. We can really wound a person, we can kill a person, with our tongue.

 
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