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ON FAITH & MEDIA View Comments

The Iron Lady

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Is there anyone the multi-nominated and Oscar winning actress Meryl Streep cannot portray? As I was leaving the theater after watching this most watchable film I asked a woman if she came for a movie about Margaret Thatcher or to see Meryl Streep perform? She smiled and said, “If I have to tell the truth then it was to see Meryl Streep.”

I admit it as well: I went to see Meryl Streep become Britain’s first and so far only female Prime Minister, transformed by the magic of Hollywood makeup artists and who knows, perhaps with touchups from Photoshop for movies. Thatcher held office from 1979 – 1990 as a staunch Conservative and likely parallel political partner to her American cousin across the pond, Ronald Reagan  (1981 – 1989), but the film begins closer to the present, after Thatcher’s husband Denis (Jim Broadbent) had died in 2005.
 
No one recognizes the little old lady who escapes from her household keepers to buy a pint of milk. They fuss over her and she hates fuss! Her only daughter Carol (Olivia Coleman) comes to help her to put away Denis’ things and then we realize he has gone and Margaret is hallucinating.  Her memory comes and goes. The comparison between who she was as a young woman, played nicely by Alexandra Roach, her rise to power – and it was a rise to power let there be no mistake about it – and the sunset of her life when everyone had forgotten her. Even her son does not come from South Africa when she asks him to be there for the unveiling of her portrait at #10 Downing Street.
 
Screenwriter Abi Morgan takes us back and forth through Thatcher’s life, from her beginnings as the daughter of a politically informed grocer, through Oxford to her initiation into politics. According to the film, her life of public service would come before her husband and children (twins Carol and Mark).
 
Because of the nature of the film and its larger-than-life subject, it was not possible to delve into the historical contexts of Thatcher’s iron fisted decisions, especially in regard to the treatment of IRA prisoners.  Alexander Haig (Matthew Marsh) visits Thatcher and condescendingly tries to talk her out of engaging the Argentines over their invasion of the British-held Falkland Islands. I am not a fan of Thatcher but I admit she held her own with Haig.
 
Thatcher resigns when she loses the trust of her last cabinet member. Her determination that every citizen in Britain, rich or poor, should pay the same amount of tax was too much even for those most loyal to her.
 
This is a fascinating portrayal of a woman who led an intriguing life that broke Britain’s political glass ceiling with her scorched earth policies. I would have preferred a biopic of Churchill, but then, Meryl Streep couldn’t play him.
 
Or could she?


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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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