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ON FAITH & MEDIA View Comments

The Iron Lady

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Is there anyone the multi-nominated and Oscar winning actress Meryl Streep cannot portray? As I was leaving the theater after watching this most watchable film I asked a woman if she came for a movie about Margaret Thatcher or to see Meryl Streep perform? She smiled and said, “If I have to tell the truth then it was to see Meryl Streep.”

I admit it as well: I went to see Meryl Streep become Britain’s first and so far only female Prime Minister, transformed by the magic of Hollywood makeup artists and who knows, perhaps with touchups from Photoshop for movies. Thatcher held office from 1979 – 1990 as a staunch Conservative and likely parallel political partner to her American cousin across the pond, Ronald Reagan  (1981 – 1989), but the film begins closer to the present, after Thatcher’s husband Denis (Jim Broadbent) had died in 2005.
 
No one recognizes the little old lady who escapes from her household keepers to buy a pint of milk. They fuss over her and she hates fuss! Her only daughter Carol (Olivia Coleman) comes to help her to put away Denis’ things and then we realize he has gone and Margaret is hallucinating.  Her memory comes and goes. The comparison between who she was as a young woman, played nicely by Alexandra Roach, her rise to power – and it was a rise to power let there be no mistake about it – and the sunset of her life when everyone had forgotten her. Even her son does not come from South Africa when she asks him to be there for the unveiling of her portrait at #10 Downing Street.
 
Screenwriter Abi Morgan takes us back and forth through Thatcher’s life, from her beginnings as the daughter of a politically informed grocer, through Oxford to her initiation into politics. According to the film, her life of public service would come before her husband and children (twins Carol and Mark).
 
Because of the nature of the film and its larger-than-life subject, it was not possible to delve into the historical contexts of Thatcher’s iron fisted decisions, especially in regard to the treatment of IRA prisoners.  Alexander Haig (Matthew Marsh) visits Thatcher and condescendingly tries to talk her out of engaging the Argentines over their invasion of the British-held Falkland Islands. I am not a fan of Thatcher but I admit she held her own with Haig.
 
Thatcher resigns when she loses the trust of her last cabinet member. Her determination that every citizen in Britain, rich or poor, should pay the same amount of tax was too much even for those most loyal to her.
 
This is a fascinating portrayal of a woman who led an intriguing life that broke Britain’s political glass ceiling with her scorched earth policies. I would have preferred a biopic of Churchill, but then, Meryl Streep couldn’t play him.
 
Or could she?




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Augustine of Canterbury: In the year 596, some 40 monks set out from Rome to evangelize the Anglo-Saxons in England. Leading the group was Augustine, the prior of their monastery in Rome. Hardly had he and his men reached Gaul (France) when they heard stories of the ferocity of the Anglo-Saxons and of the treacherous waters of the English Channel. Augustine returned to Rome and to the pope who had sent them—St. Gregory the Great (September 3 )—only to be assured by him that their fears were groundless. 
<p>Augustine again set out. This time the group crossed the English Channel and landed in the territory of Kent, ruled by King Ethelbert, a pagan married to a Christian, Bertha. Ethelbert received them kindly, set up a residence for them in Canterbury and within the year, on Pentecost Sunday, 597, was himself baptized. After being consecrated a bishop in France, Augustine returned to Canterbury, where he founded his see. He constructed a church and monastery near where the present cathedral, begun in 1070, now stands. As the faith spread, additional sees were established at London and Rochester. </p><p>Work was sometimes slow and Augustine did not always meet with success. Attempts to reconcile the Anglo-Saxon Christians with the original Briton Christians (who had been driven into western England by Anglo-Saxon invaders) ended in dismal failure. Augustine failed to convince the Britons to give up certain Celtic customs at variance with Rome and to forget their bitterness, helping him evangelize their Anglo-Saxon conquerors </p><p>Laboring patiently, Augustine wisely heeded the missionary principles—quite enlightened for the times—suggested by Pope Gregory the Great: purify rather than destroy pagan temples and customs; let pagan rites and festivals be transformed into Christian feasts; retain local customs as far as possible. The limited success Augustine achieved in England before his death in 605, a short eight years after he arrived in England, would eventually bear fruit long after in the conversion of England. Augustine of Canterbury can truly be called the “Apostle of England.”</p> American Catholic Blog A hero isn’t someone born with unconquerable strength and selflessness. Heroes are not formed in a cataclysmic instant. Heroism is developed over time, one decision after another, moment by moment, formed by a deliberate, chosen, and habitual response to life.

The Passion and the Cross Ronald Rolheiser

 
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