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ON FAITH & MEDIA View Comments

We Bought a Zoo

By
John P. McCarthy
Source: Catholic News Service


Matt Damon and Scarlett Johansson star in a scene from the movie "We Bought a Zoo."
Of the various endangered species populating "We Bought a Zoo" (Fox), a man hoping for sufficient time to grieve his wife's death is arguably the most threatened.

Based on the real-life experiences of British writer Benjamin Mee, this amiable and ambling holiday feature puts a Capraesque twist on the notion of caretaking in the wake of loss, and has some star wattage to boost its commercial prospects. If only it didn't endorse society's expectation that "getting over" the death of a loved one must happen within a prescribed time period.

Matt Damon stars as Mee, a Los Angeles newspaper columnist struggling with his parental responsibilities six months after his wife's passing. Harried and dissatisfied with his job writing about other people's adventures, he misses his wife terribly, and finds rote expressions of sympathy unhelpful.

His precocious 7-year-old, Rosie (Maggie Elizabeth Jones), and 14-year-old son, Dylan (Colin Ford), aren't faring too well either. Rosie has trouble picturing her mother's face, and Dylan gets expelled from school, mostly for creating morbid art that expresses his anger and deep sadness.

Benjamin's brother Duncan (Thomas Haden Church) urges more human interaction, i.e., dating, but Benjamin takes a different tack. He quits his job after deciding a change of scene—and the opportunity to live their own adventure—is what the family needs. They move from the city to an 18-acre rural property that contains a ramshackle zoo. Can they fix it up, pass inspection and open for business in time for the peak season?

Trying to resuscitate Rosemoor Animal Park may well bring financial ruin and further alienate father and son. Fortunately, however, along with exotic animals the zoo comes with a staff of five humans, two of whom are potential love interests for the Mee males—head keeper Kelly (Scarlett Johansson) and vivacious teen Lily (Elle Fanning).

As is only to be expected from former music journalist-turned-helmer Cameron Crowe ("Almost Famous" and "Jerry Maguire"), the soundtrack utilizes plenty of rock- 'n'-roll ballads. Crowe's direction is easygoing, and the script he co-wrote with Aline Brosh McKenna doesn't belabor the peril or the romantic possibilities. Attempts at zany humor never really hit their mark, though Haden Church gives it his best. Not overly glossy by Hollywood standards, it's a tame picture with minimal conflict. There's little doubt all will turn out well.

Potentially chafing to Catholic viewers is a parallel storyline about a Bengal tiger. Benjamin's instinct is to nurse the regal animal, which is dying of natural causes. But the argument is vehemently made that the humane and moral course of action is to end the creature's suffering by hastening its death. This unquestioned assumption, and the way it mirrors the widower's coming to grips with his primary loss, reminds us we're part of a culture whose prevailing attitudes toward life and death must be carefully parsed.

These three points notwithstanding, "We Bought a Zoo" is commendable entertainment—not least because it emphasizes the importance of hard work in achieving anything of value, whether therapeutic or zoological.

The film contains at least one instance of profanity, several uses of crude and crass language, some lightly suggestive banter and a few morbid images. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.

*****
McCarthy is a guest reviewer for Catholic News Service.



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Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
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