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ON FAITH & MEDIA View Comments

The Darkest Hour

By
Kurt Jensen
Source: Catholic News Service


Olivia Thirlby and Emile Hirsch star in the thriller "The Darkest Hour."
In an earlier era, "The Darkest Hour" (Summit)—a weak entry about plucky youngsters running away from invading aliens—would have been marketed as cheap thrills for drive-in moviegoers.

That era having passed, the flick is instead being retailed as a collection of expensive 3-D thrills, a ploy that only serves to highlight its stale plot. As sketched for us by director Chris Gorak and screenwriter Jon Spaihts, said story line depends on characters making bad decisions about going through the deserted streets of Moscow to see whether someone will get blown up by those aggressive intruders.

Moral behavior, for good or ill, doesn't enter into it.

Sean, Natalie, Ben, Anne and Skyler (Emile Hirsch, Olivia Thirlby, Max Minghella, Rachael Taylor and Joel Kinnaman, respectively) are Americans visiting the brightly lit Russian capital for a variety of purposes. Just as everything starts hopping at a noisy disco, though, the aliens, in the form of lethal golden balls of microwave radiation, drop from the heavens like so many untoward versions of Peter Pan's Tinkerbell.

They promptly suck all the power from the electrical grid and all electronic devices, and display further bad manners by slaying folks—right, left and center. The first time it happens, it's perhaps morbidly interesting to see someone explode in a shower of 3-D crystalline flakes. The second, third and umpteenth time, not so much.

The aliens always give themselves away because their presence makes the lights flicker. So it's relatively easy to hide from them.

Viewers of any cinematic taste, however, would be better advised not to seek them in the first place.

The film contains action violence and fleeting profane, crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Our Lady of Lourdes: On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution <i>Ineffabilis Deus</i>. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” 
<p>Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” </p><p>During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word <i>aquero</i>, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (<i>tu</i>), but the polite form (<i>vous</i>). The humble virgin appeared to a humble girl and treated her with dignity. </p><p>Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.</p> American Catholic Blog While the term social justice has received negative connotations in some circles in recent years due to certain media misrepresentations of the tradition, the vocation of all Christian women and men to work toward the common good, protect the dignity of all human life, strive toward ending violence in all forms, and providing for the welfare of all people remains integral to who we are as bearers of the name Christ.

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