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ON FAITH & MEDIA View Comments

The Darkest Hour

By
Kurt Jensen
Source: Catholic News Service


Olivia Thirlby and Emile Hirsch star in the thriller "The Darkest Hour."
In an earlier era, "The Darkest Hour" (Summit)—a weak entry about plucky youngsters running away from invading aliens—would have been marketed as cheap thrills for drive-in moviegoers.

That era having passed, the flick is instead being retailed as a collection of expensive 3-D thrills, a ploy that only serves to highlight its stale plot. As sketched for us by director Chris Gorak and screenwriter Jon Spaihts, said story line depends on characters making bad decisions about going through the deserted streets of Moscow to see whether someone will get blown up by those aggressive intruders.

Moral behavior, for good or ill, doesn't enter into it.

Sean, Natalie, Ben, Anne and Skyler (Emile Hirsch, Olivia Thirlby, Max Minghella, Rachael Taylor and Joel Kinnaman, respectively) are Americans visiting the brightly lit Russian capital for a variety of purposes. Just as everything starts hopping at a noisy disco, though, the aliens, in the form of lethal golden balls of microwave radiation, drop from the heavens like so many untoward versions of Peter Pan's Tinkerbell.

They promptly suck all the power from the electrical grid and all electronic devices, and display further bad manners by slaying folks—right, left and center. The first time it happens, it's perhaps morbidly interesting to see someone explode in a shower of 3-D crystalline flakes. The second, third and umpteenth time, not so much.

The aliens always give themselves away because their presence makes the lights flicker. So it's relatively easy to hide from them.

Viewers of any cinematic taste, however, would be better advised not to seek them in the first place.

The film contains action violence and fleeting profane, crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
Kurt Jensen is a guest reviewer for Catholic News Service.





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Joseph Benedict Cottolengo: In some ways Joseph exemplified St. Francis’ advice, "Let us begin to serve the Lord God, for up to now we have made little or no progress" (<i>1 Celano, </i>#103). 
<p>Joseph was the eldest of 12 children. Born in Piedmont, he was ordained for the Diocese of Turin in 1811. Frail health and difficulty in school were obstacles he overcame to reach ordination. </p><p>During Joseph’s lifetime Italy was torn by civil war while the poor and the sick suffered from neglect. Inspired by reading the life of St. Vincent de Paul and moved by the human suffering all around him, Joseph rented some rooms to nurse the sick of his parish and recruited local young women to serve as staff. </p><p>In 1832 at Voldocco, Joseph founded the House of Providence which served many different groups (the sick, the elderly, students, the mentally ill, the blind). All of this was financed by contributions. Popularly called "the University of Charity," this testimonial to God’s goodness was serving 8,000 people by the time of Joseph’s beatification in 1917. </p><p>To carry on his work, Joseph organized two religious communities, the Brothers of St. Vincent de Paul and the Sisters of St. Vincent de Paul. Joseph, who had joined the Secular Franciscans as a young man, was canonized in 1934.</p> American Catholic Blog The image of God! This is what it means to be human! We are not just a bunch of cells randomly thrown together by some impersonal forces. Rather, we reflect an eternal God who knew us from before we were made and purposely called us into being.

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