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ON FAITH & MEDIA View Comments

The Darkest Hour

By
Kurt Jensen
Source: Catholic News Service


Olivia Thirlby and Emile Hirsch star in the thriller "The Darkest Hour."
In an earlier era, "The Darkest Hour" (Summit)—a weak entry about plucky youngsters running away from invading aliens—would have been marketed as cheap thrills for drive-in moviegoers.

That era having passed, the flick is instead being retailed as a collection of expensive 3-D thrills, a ploy that only serves to highlight its stale plot. As sketched for us by director Chris Gorak and screenwriter Jon Spaihts, said story line depends on characters making bad decisions about going through the deserted streets of Moscow to see whether someone will get blown up by those aggressive intruders.

Moral behavior, for good or ill, doesn't enter into it.

Sean, Natalie, Ben, Anne and Skyler (Emile Hirsch, Olivia Thirlby, Max Minghella, Rachael Taylor and Joel Kinnaman, respectively) are Americans visiting the brightly lit Russian capital for a variety of purposes. Just as everything starts hopping at a noisy disco, though, the aliens, in the form of lethal golden balls of microwave radiation, drop from the heavens like so many untoward versions of Peter Pan's Tinkerbell.

They promptly suck all the power from the electrical grid and all electronic devices, and display further bad manners by slaying folks—right, left and center. The first time it happens, it's perhaps morbidly interesting to see someone explode in a shower of 3-D crystalline flakes. The second, third and umpteenth time, not so much.

The aliens always give themselves away because their presence makes the lights flicker. So it's relatively easy to hide from them.

Viewers of any cinematic taste, however, would be better advised not to seek them in the first place.

The film contains action violence and fleeting profane, crude and crass language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Teresa of Kolkata (Calcutta): Mother Teresa of Kolkata, the tiny woman recognized throughout the world for her work among the poorest of the poor, was beatified October 19, 2003. Among those present were hundreds of Missionaries of Charity, the order she founded in 1950 as a diocesan religious community. Today the congregation also includes contemplative sisters and brothers and an order of priests. 
<p>Born to Albanian parents in what is now Skopje, Macedonia (then part of the Ottoman Empire), Gonxha (Agnes) Bojaxhiu was the youngest of the three children who survived. For a time, the family lived comfortably, and her father's construction business thrived. But life changed overnight following his unexpected death. </p><p>During her years in public school Agnes participated in a Catholic sodality and showed a strong interest in the foreign missions. At age 18 she entered the Loreto Sisters of Dublin. It was 1928 when she said goodbye to her mother for the final time and made her way to a new land and a new life. The following year she was sent to the Loreto novitiate in Darjeeling, India. There she chose the name Teresa and prepared for a life of service. She was assigned to a high school for girls in Kolkata, where she taught history and geography to the daughters of the wealthy. But she could not escape the realities around her—the poverty, the suffering, the overwhelming numbers of destitute people. </p><p>In 1946, while riding a train to Darjeeling to make a retreat, Sister Teresa heard what she later explained as “a call within a call. The message was clear. I was to leave the convent and help the poor while living among them.” She also heard a call to give up her life with the Sisters of Loreto and, instead, to “follow Christ into the slums to serve him among the poorest of the poor.” </p><p>After receiving permission to leave Loreto, establish a new religious community and undertake her new work, she took a nursing course for several months. She returned to Kolkata, where she lived in the slums and opened a school for poor children. Dressed in a white sari and sandals (the ordinary dress of an Indian woman) she soon began getting to know her neighbors—especially the poor and sick—and getting to know their needs through visits. </p><p>The work was exhausting, but she was not alone for long. Volunteers who came to join her in the work, some of them former students, became the core of the Missionaries of Charity. Others helped by donating food, clothing, supplies, the use of buildings. In 1952 the city of Kolkata gave Mother Teresa a former hostel, which became a home for the dying and the destitute. As the order expanded, services were also offered to orphans, abandoned children, alcoholics, the aging, and street people. </p><p>For the next four decades Mother Teresa worked tirelessly on behalf of the poor. Her love knew no bounds. Nor did her energy, as she crisscrossed the globe pleading for support and inviting others to see the face of Jesus in the poorest of the poor. In 1979 she was awarded the Nobel Peace Prize. On September 5, 1997, God called her home.</p> American Catholic Blog A healthy marriage is that it is a witness of Jesus’s love for the 
Church. We are the bride of Christ, and the greatest declaration of the groom’s love is found at the cross. The complete gift of self by Jesus at Calvary is so entire that it is life-giving.

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