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ON FAITH & MEDIA View Comments

War Horse

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

It is just before the start of World War I in 1914 where in a village in Devon in the English countryside a tenant farmer, Ted Narracott (Peter Mullan), buys a beautiful young horse, Joey, at an auction. He spends money he doesn’t have on the wrong horse because, as his wife, Rose (Emily Watson), tells him, he needed a plow horse. But their son, Albert (Jeremy Irvine), is delighted because he befriended the horse  from the time he was born.

Joey proves he can the work of any horse and plows the rocky field. But the rains come and the crop is lost. Indeed, all looks lost when England declares war on Germany. The army comes recruiting men and buying horses. The soldier who buys Joey promises Albert to bring him home if he can.

Joey and a black steed named Topthorn pair up; they are lost and found by a grandfather and his granddaughter, but ultimately the Germans capture the horses and treat them badly, though a horse wrangler and young foot soldiers try to shield them.
 
At the film’s climax, Joey escapes and runs the gauntlet of no-man’s land, enduring gunfire, bombs, gas, and barbed wire. It is a harrowing, heartbreaking scene that sums up the torture of war of the innocent, symbolized by an animal exhibiting the kind of courage we would all want to have to save those we love.
 
“War Horse” is based on the 1982 children’s novel by British author Walter Morpurgo and was made into a successful stage play in 2007.
 
There are many good things to say about “War Horse”.  In most films featuring animals we learn how we can become more human, more humane, and “War Horse” does this beautifully. Friendship, love, sacrifice are themes that bind the film together.
 
However, the film runs long for a family film. The only interesting characters are the mother, Rose, and the French grandfather (Niels Arstrup) and Emilie (Celine Buckens), the granddaughter. All the others lack depth. Truly, the horses steal the show and our hearts.
 
Many are raving about the cinematography but I think the digital process has over saturated the colors making the film look less real and more like a Pixar production. Some of the way the scenes are framed are stolen right out of classic movies of the past; “Gone with the Wind” and “The Searchers” came to mind.

 “War Horse” is a film about war and the idiocy of the endeavor as led by generals. But the troops will sacrifice everything for their friends, and when it comes to saving stalwart animals, even enemies can come together for the common good – and they do.


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Alphonsus Liguori: 
		<p>Moral theology, Vatican II said, should be more thoroughly nourished by Scripture, and show the nobility of the Christian vocation of the faithful and their obligation to bring forth fruit in charity for the life of the world. Alphonsus, declared patron of moral theologians by Pius XII in 1950, would rejoice in that statement.</p>
		<p>In his day, Alphonsus fought for the liberation of moral theology from the rigidity of Jansenism. His moral theology, which went through 60 editions in the century following him, concentrated on the practical and concrete problems of pastors and confessors. If a certain legalism and minimalism crept into moral theology, it should not be attributed to this model of moderation and gentleness.</p>
		<p>At the University of Naples he received, at the age of 16, a doctorate in both canon and civil law by acclamation, but she oon gave up the practice of law for apostolic activity. He was ordained a priest and concentrated his pastoral efforts on popular (parish) missions, hearing confessions, forming Christian groups. </p>
		<p>He founded the Redemptorist congregation in 1732. It was an association of priests and brothers living a common life, dedicated to the imitation of Christ, and working mainly in popular missions for peasants in rural areas. Almost as an omen of what was to come later, he found himself deserted, after a while, by all his original companions except one lay brother. But the congregation managed to survive and was formally approved 17 years later, though its troubles were not over. </p>
		<p>Alphonsus’ great pastoral reforms were in the pulpit and confessional—replacing the pompous oratory of the time with simplicity, and the rigorism of Jansenism with kindness. His great fame as a writer has somewhat eclipsed the fact that for 26 years he traveled up and down the Kingdom of Naples, preaching popular missions. </p>
		<p>He was made bishop (after trying to reject the honor) at 66 and at once instituted a thorough reform of his diocese. </p>
		<p>His greatest sorrow came toward the end of his life. The Redemptorists, precariously continuing after the suppression of the Jesuits in 1773, had difficulty in getting their Rule approved by the Kingdom of Naples. Alphonsus acceded to the condition that they possess no property in common, but a royal official, with the connivance of a high Redemptorist official, changed the Rule substantially. Alphonsus, old, crippled and with very bad sight, signed the document, unaware that he had been betrayed. The Redemptorists in the Papal States then put themselves under the pope, who withdrew those in Naples from the jurisdiction of Alphonsus. It was only after his death that the branches were united. </p>
		<p>At 71 he was afflicted with rheumatic pains which left incurable bending of his neck; until it was straightened a little, the pressure of his chin caused a raw wound on his chest. He suffered a final 18 months of “dark night” scruples, fears, temptations against every article of faith and every virtue, interspersed with intervals of light and relief, when ecstasies were frequent. </p>
		<p>Alphonsus is best known for his moral theology, but he also wrote well in the field of spiritual and dogmatic theology. His <i>Glories of Mary</i> is one of the great works on that subject, and his book <i>Visits to the Blessed Sacrament</i> went through 40 editions in his lifetime, greatly influencing the practice of this devotion in the Church.</p>
American Catholic Blog Those who want to participate more fully in salvation history are comforted by the fact that Jesus wants to walk with us in our suffering and wants to break bread to give us strength on our way.

 
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