AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Saints
Seasonal
Special Reports
Movies
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

Sherlock Holmes: A Game of Shadows

By
John Mulderig
Source: Catholic News Service

"Sherlock Holmes: A Game of Shadows" (Warner Bros.), director Guy Ritchie's second take on the classic detective fiction of Sir Arthur Conan Doyle, follows the pattern of its predecessor as it downplays old-fashioned sleuthing in favor of a constant flow of confrontations, escapades and escapes.

While the fast-paced proceedings ought to be off-limits for youngsters, adults with a high degree of tolerance for stylized violence will likely find them diverting enough.

This time out, it's 1891, and Robert Downey Jr.'s Holmes is on the trail of his ultimate adversary, evil genius par excellence Professor James Moriarty (Jared Harris). For reasons that only gradually become apparent, Moriarty is conspiring to destabilize European politics and bring on a general war.

That's bad news for Holmes' recently wed sidekick Dr. Watson (Jude Law), the chronicler of the great man's exploits, and for his bride Mary (Kelly Reilly), since their honeymoon trip is violently interrupted by Moriarty's machinations.

The tension between the two long-standing collaborators over Watson's marriage plans was a major theme of Ritchie's previous film. Here, Holmes' unspoken jealousy over his friend's prospects for domestic bliss continues to smolder, as too does his fear of abandonment.

As portrayed by husband-and-wife screenwriters Michele and Kieran Mulroney, these emotions entail—or are at least accompanied by—some vaguely homoerotic humor. At one point, for instance, Watson tussles with a drag-disguised Holmes, and the two end up in a position that could easily be mistaken for a clinch of a different kind.

Watson's nuptials, and Holmes' ongoing interest in femme fatale Irene Adler (Rachel McAdams) suggest, though, that these incidents are not to be taken as anything more than comic fluff, along the lines of director Billy Wilder's 1959 cross-dressing romp "Some Like It Hot."

As their struggle with Moriarty leads them from London to Paris to Germany and eventually on to Switzerland, the iconic pair is aided by a Gypsy fortuneteller named Sim (Noomi Rapace) and by Holmes' bon vivant older brother Mycroft (Stephen Fry).

Mycroft's eccentricities become the occasion for another scene of adult humor when he is shown to be quite uninhibited about wandering around in his birthday suit, much to the blushing confusion of other characters. Only as much of his physique is shared with the audience, however, as might be seen on a loose-belted plumber.

The fist fighting and gunplay that take up so much of the film's running time reach a climactic crescendo when the inventory of a munitions factory is employed both by and against our heroes.

This is in keeping with another of the movie's themes—namely, that Moriarty's efforts to ignite a worldwide conflict foreshadow the doom-laden real-life events of 1914. But it's also the clearest signal yet that, despite its venerable source material, this is not a family-oriented offering.

The film contains constant action violence, including a suicide, torture and some glimpses of gore; partial rear and implied full nudity; fleeting sexual humor; and a few crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



Search reviews at CatholicMovieReviews.org


Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Andrew Dung-Lac and Companions: Andrew Dung-Lac was one of 117 people martyred in Vietnam between 1820 and 1862. Members of this group were beatified on four different occasions between 1900 and 1951. All were canonized by St. John Paul II. 
<p>Christianity came to Vietnam (then three separate kingdoms) through the Portuguese. Jesuits opened the first permanent mission at Da Nang in 1615. They ministered to Japanese Catholics who had been driven from Japan. </p><p>The king of one of the kingdoms banned all foreign missionaries and tried to make all Vietnamese deny their faith by trampling on a crucifix. Like the priest-holes in Ireland during English persecution, many hiding places were offered in homes of the faithful. </p><p>Severe persecutions were again launched three times in the 19th century. During the six decades after 1820, between 100,000 and 300,000 Catholics were killed or subjected to great hardship. Foreign missionaries martyred in the first wave included priests of the Paris Mission Society, and Spanish Dominican priests and tertiaries. </p><p>Persecution broke out again in 1847 when the emperor suspected foreign missionaries and Vietnamese Christians of sympathizing with a rebellion led by of one of his sons. </p><p>The last of the martyrs were 17 laypersons, one of them a 9-year-old, executed in 1862. That year a treaty with France guaranteed religious freedom to Catholics, but it did not stop all persecution. </p><p>By 1954 there were over a million and a half Catholics—about seven percent of the population—in the north. Buddhists represented about 60 percent. Persistent persecution forced some 670,000 Catholics to abandon lands, homes and possessions and flee to the south. In 1964, there were still 833,000 Catholics in the north, but many were in prison. In the south, Catholics were enjoying the first decade of religious freedom in centuries, their numbers swelled by refugees. </p><p>During the Vietnamese war, Catholics again suffered in the north, and again moved to the south in great numbers. Now the whole country is under Communist rule.</p> American Catholic Blog To replace our sins with virtues may seem like a daunting task, but fortunately we can follow the example of the saints who have 
successfully defeated these sins in their lifetimes. They provide us with a way forward so that we, too, can live holy, virtuous lives.

 
PICKS OF THE WEEK
A Eucharistic Christmas
Advent and Christmas are the perfect time to reflect on the fact that God is with us always in the Eucharist.
Peace and Good
"A practical and appealing daily guide to the Poor Man of Assisi." --Margaret Carney, O.S.F.
How Did a Rebellious Troubadour Change the Church?
Jon Sweeney sheds new light on the familiar tale of St. Francis.
Be Extraordinary!
Can a busy, ordinary person really make a difference in the lives of others?
Advent 2014
From the First Sunday of Advent through the Feast of the Baptism of the Lord, find inspiration for your Advent prayer time with this new book.

 
CATHOLIC GREETINGS
St. Andrew Dung-Lac
Our common faith is our greatest treasure. Join Vietnamese Catholics around the world in honoring this 19th-century martyr.
Feast of Christ the King
The liturgical year ends as it begins, focusing on Our Lord’s eternal reign.
Feast of Christ the King
The liturgical year ends as it begins, focusing on Our Lord’s eternal reign.
Presentation of the Blessed Virgin Mary
God came to dwell in Mary, and sanctified her for a unique role in salvation history.
Praying for You
If you soon will be united with family around a holiday table, take a moment today to pray for those who spend holidays alone.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2014