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ON FAITH & MEDIA View Comments

Sherlock Holmes: A Game of Shadows

By
John Mulderig
Source: Catholic News Service

"Sherlock Holmes: A Game of Shadows" (Warner Bros.), director Guy Ritchie's second take on the classic detective fiction of Sir Arthur Conan Doyle, follows the pattern of its predecessor as it downplays old-fashioned sleuthing in favor of a constant flow of confrontations, escapades and escapes.

While the fast-paced proceedings ought to be off-limits for youngsters, adults with a high degree of tolerance for stylized violence will likely find them diverting enough.

This time out, it's 1891, and Robert Downey Jr.'s Holmes is on the trail of his ultimate adversary, evil genius par excellence Professor James Moriarty (Jared Harris). For reasons that only gradually become apparent, Moriarty is conspiring to destabilize European politics and bring on a general war.

That's bad news for Holmes' recently wed sidekick Dr. Watson (Jude Law), the chronicler of the great man's exploits, and for his bride Mary (Kelly Reilly), since their honeymoon trip is violently interrupted by Moriarty's machinations.

The tension between the two long-standing collaborators over Watson's marriage plans was a major theme of Ritchie's previous film. Here, Holmes' unspoken jealousy over his friend's prospects for domestic bliss continues to smolder, as too does his fear of abandonment.

As portrayed by husband-and-wife screenwriters Michele and Kieran Mulroney, these emotions entail—or are at least accompanied by—some vaguely homoerotic humor. At one point, for instance, Watson tussles with a drag-disguised Holmes, and the two end up in a position that could easily be mistaken for a clinch of a different kind.

Watson's nuptials, and Holmes' ongoing interest in femme fatale Irene Adler (Rachel McAdams) suggest, though, that these incidents are not to be taken as anything more than comic fluff, along the lines of director Billy Wilder's 1959 cross-dressing romp "Some Like It Hot."

As their struggle with Moriarty leads them from London to Paris to Germany and eventually on to Switzerland, the iconic pair is aided by a Gypsy fortuneteller named Sim (Noomi Rapace) and by Holmes' bon vivant older brother Mycroft (Stephen Fry).

Mycroft's eccentricities become the occasion for another scene of adult humor when he is shown to be quite uninhibited about wandering around in his birthday suit, much to the blushing confusion of other characters. Only as much of his physique is shared with the audience, however, as might be seen on a loose-belted plumber.

The fist fighting and gunplay that take up so much of the film's running time reach a climactic crescendo when the inventory of a munitions factory is employed both by and against our heroes.

This is in keeping with another of the movie's themes—namely, that Moriarty's efforts to ignite a worldwide conflict foreshadow the doom-laden real-life events of 1914. But it's also the clearest signal yet that, despite its venerable source material, this is not a family-oriented offering.

The film contains constant action violence, including a suicide, torture and some glimpses of gore; partial rear and implied full nudity; fleeting sexual humor; and a few crass terms. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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John of Capistrano: It has been said the Christian saints are the world’s greatest optimists. Not blind to the existence and consequences of evil, they base their confidence on the power of Christ’s redemption. The power of conversion through Christ extends not only to sinful people but also to calamitous events. 
<p>Imagine being born in the 14th century. One-third of the population and nearly 40 percent of the clergy were wiped out by the bubonic plague. The Western Schism split the Church with two or three claimants to the Holy See at one time. England and France were at war. The city-states of Italy were constantly in conflict. No wonder that gloom dominated the spirit of the culture and the times. </p><p>John Capistrano was born in 1386. His education was thorough. His talents and success were great. When he was 26 he was made governor of Perugia. Imprisoned after a battle against the Malatestas, he resolved to change his way of life completely. At the age of 30 he entered the Franciscan novitiate and was ordained a priest four years later. </p><p>His preaching attracted great throngs at a time of religious apathy and confusion. He and 12 Franciscan brethren were received in the countries of central Europe as angels of God. They were instrumental in reviving a dying faith and devotion. </p><p>The Franciscan Order itself was in turmoil over the interpretation and observance of the Rule of St. Francis. Through John’s tireless efforts and his expertise in law, the heretical Fraticelli were suppressed and the "Spirituals" were freed from interference in their stricter observance. </p><p>He helped bring about a reunion with the Greek and Armenian Churches, unfortunately only a brief arrangement. </p><p>When the Turks captured Constantinople in 1453, he was commissioned to preach a crusade for the defense of Europe. Gaining little response in Bavaria and Austria, he decided to concentrate his efforts in Hungary. He led the army to Belgrade. Under the great General John Hunyadi, they gained an overwhelming victory, and the siege of Belgrade was lifted. Worn out by his superhuman efforts, Capistrano was an easy prey to an infection after the battle. He died October 23, 1456.</p> American Catholic Blog When we are linked by the power of prayer, we as it were, hold each other’s hand as we walk side by side along a slippery path; and thus by the bounteous disposition of charity, it comes about that the harder each one leans on the other, the more firmly we are riveted together in brotherly love. —St. Gregory the Great

 
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