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ON FAITH & MEDIA View Comments

Tinker Tailor Soldier Spy

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Spy master John La Carre’ wrote seven novels featuring George Smiley the head of British intelligence agency MI6, the “Circus”, during the Cold War. The final three novels put Karla, head of Moscow’s spy ring, in opposition to Smiley. If director Tomas Alfredson’s cinematic interpretation of “Tinker Tailor Soldier Spy” is successful perhaps the other two, “The Honorable Schoolboy: and “Smiley’s People” will follow.  (Television viewers may recall Alec Guinness in the BBC version of this new film.)
 
Gary Oldman plays Smiley who is forced into retirement when a British agent’s plan to bring in a key contact in Budapest ends in disaster. Word is out that there is a mole in the Circus and when the agents fail to discover him, Smiley is brought back to work his spy magic and reveal the traitor.
 
The inspiration for La Carre’s stories is based on “The Cambridge Five”, British citizens who spied for Moscow during the 1950s and 1960s.
 
I have never found La Carre’ spy stories particularly easy to read, so I have not read the Smiley series. I seem to always get lost in his convoluted plots.  “Tinker Tailor Soldier Spy” as a film, however, is a dark thriller told through flashbacks and flash forwards that held my attention all the way through.  Spying was a more simple craft in the days when there were only two super powers trying to outwit the other, each with a finger on atomic weapons. There is a twist in the film that adds an emotional dimension that reflects the Cambridge connection again.
 
Ultimately the theme is about patriotism, loyalty, and betrayal on the level of the individual and one’s country, and between countries with the same goals. It is very well acted and worthy of seeing for the performances and quality of direction if nothing else. I think the appeal is to fans of La Carre’ and anyone who is nostalgic for the old days of the Cold War genre in literature and film. It was an era that gave rise to the global situation today that is far more volatile and dangerous and solutions complicated by unbridled globalization that marginalizes the poor and makes borders meaningless.
 
-SPOILER ALERT-
  But here’s the problem with “Tinker Tailor Soldier Spy” as a movie. If you load a film with a cast made up of the usual suspects, that is, the most recognizable actors in British cinema today, you will know within the first ten minutes or less who the bad guy is – just by process of elimination.  It is still an okay movie; it’s just that filmmakers have to realize that audiences are a lot smarter than they think we are. The Cold War is pretty old hat, though a good mystery always satisfies.


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Lorenzo Ruiz and Companions: Lawrence (Lorenzo) was born in Manila of a Chinese father and a Filipino mother, both Christians. Thus he learned Chinese and Tagalog from them and Spanish from the Dominicans whom he served as altar boy and sacristan. He became a professional calligrapher, transcribing documents in beautiful penmanship. He was a full member of the Confraternity of the Holy Rosary under Dominican auspices. He married and had two sons and a daughter. 
<p>His life took an abrupt turn when he was accused of murder. Nothing further is known except the statement of two Dominicans that "he was sought by the authorities on account of a homicide to which he was present or which was attributed to him." </p><p>At that time three Dominican priests, Antonio Gonzalez, Guillermo Courtet and Miguel de Aozaraza, were about to sail to Japan in spite of a violent persecution there. With them was a Japanese priest, Vicente Shiwozuka de la Cruz, and a layman named Lazaro, a leper. Lorenzo, having taken asylum with them, was allowed to accompany them. But only when they were at sea did he learn that they were going to Japan. </p><p>They landed at Okinawa. Lorenzo could have gone on to Formosa, but, he reported, "I decided to stay with the Fathers, because the Spaniards would hang me there." In Japan they were soon found out, arrested and taken to Nagasaki. The site of wholesale bloodshed when the atomic bomb was dropped had known tragedy before. The 50,000 Catholics who once lived there were dispersed or killed by persecution. </p><p>They were subjected to an unspeakable kind of torture: After huge quantities of water were forced down their throats, they were made to lie down. Long boards were placed on their stomachs and guards then stepped on the ends of the boards, forcing the water to spurt violently from mouth, nose and ears. </p><p>The superior, Antonio, died after some days. Both the Japanese priest and Lazaro broke under torture, which included the insertion of bamboo needles under their fingernails. But both were brought back to courage by their companions. </p><p>In Lorenzo's moment of crisis, he asked the interpreter, "I would like to know if, by apostatizing, they will spare my life." The interpreter was noncommittal, but Lorenzo, in the ensuing hours, felt his faith grow strong. He became bold, even audacious, with his interrogators. </p><p>The five were put to death by being hanged upside down in pits. Boards fitted with semicircular holes were fitted around their waists and stones put on top to increase the pressure. They were tightly bound, to slow circulation and prevent a speedy death. They were allowed to hang for three days. By that time Lorenzo and Lazaro were dead. The three Dominican priests, still alive, were beheaded. </p><p>In 1987, Blessed John Paul II canonized these six and 10 others, Asians and Europeans, men and women, who spread the faith in the Philippines, Formosa and Japan. Lorenzo Ruiz is the first canonized Filipino martyr.</p> American Catholic Blog We don’t have to scrub off our sin so God can love us. Instead, when we allow God’s healing love to touch us, we want to leave sin behind. Growth starts in love, not in guilt.

 
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