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ON FAITH & MEDIA View Comments

The Descendants

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Matt King (George Clooney) is a wealthy landowner in Hawaii. He is the sole trustee of a huge piece of land that he and his extended family inherited from their Hawaiian royal ancestors that intermarried with white settlers. His wife, however, is in a coma, actually brain dead, from a jet ski accident. His eldest daughter, Alex, is 17 and is in an extremely expensive boarding school meant to mend the girl’s wild ways that have developed because of parental neglect. Then there is Scottie, his ten year-old daughter, who is sweet and neglected as well.

Matt must decide about selling the land because Hawaiian law now demands that large holdings must be broken up for development or preserved. Matt’s relatives want to sell to a local developer even though a mainland corporation has offered more money.

Matt is a man caught in the middle who must look in the mirror and decide to open his eyes and take responsibility for his family and the land entrusted to him.

Matt learns some disturbing news about his wife from Alexis that leads to complications with the real estate deal. Alexis insists on bringing along her friend Sid (Nick Krause) as they try to uncover hidden secrets and Matt agrees because she says she will be better behaved with Sid around. Sid provides much of the humor and one of the most touching scenes in the film.

“The Descendants” is meant to be a dramedy, and it’s an okay movie but ultimately unsatisfying. Matt has his two daughters and together they will be all right. Perhaps this ending is more realistic than any other could be. I did not read the 2008 novel by Kaui Hart Hemmings, so I don’t know if the film represents the book well. Director Alexander Payne, who gave us the brilliant “Sideways,” does a proficient job here, but with three writers tackling the script, I think something got lost in translation from novel to film.

I have to wonder why George Clooney looks so small in the film; every other male actor is several inches taller and more burly than he is. Perhaps the contrast is to show his vulnerability, but it didn’t work for me. I think Paul Giammati would have been better cast in the role of Matt.

It has a bitterweetness about it, a loss, and something gained. But it lacked soul to me, a sense of continuance,  that special something would continue to grow and blossom, even though Matt says that they will be all right. Maybe they will be.

The younger generation is made up of lonely rich kids; Matt’s generation is made up of middle-aged people waiting around for a financial windfall, and the grandparents are lonely and slowly losing their mental powers.

Is this all life is meant to be? “The Descendents” is a short circuit of a film; it goes in a circle and only hints at breaking out.


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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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