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ON FAITH & MEDIA View Comments

The Descendants

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Matt King (George Clooney) is a wealthy landowner in Hawaii. He is the sole trustee of a huge piece of land that he and his extended family inherited from their Hawaiian royal ancestors that intermarried with white settlers. His wife, however, is in a coma, actually brain dead, from a jet ski accident. His eldest daughter, Alex, is 17 and is in an extremely expensive boarding school meant to mend the girl’s wild ways that have developed because of parental neglect. Then there is Scottie, his ten year-old daughter, who is sweet and neglected as well.

Matt must decide about selling the land because Hawaiian law now demands that large holdings must be broken up for development or preserved. Matt’s relatives want to sell to a local developer even though a mainland corporation has offered more money.

Matt is a man caught in the middle who must look in the mirror and decide to open his eyes and take responsibility for his family and the land entrusted to him.

Matt learns some disturbing news about his wife from Alexis that leads to complications with the real estate deal. Alexis insists on bringing along her friend Sid (Nick Krause) as they try to uncover hidden secrets and Matt agrees because she says she will be better behaved with Sid around. Sid provides much of the humor and one of the most touching scenes in the film.

“The Descendants” is meant to be a dramedy, and it’s an okay movie but ultimately unsatisfying. Matt has his two daughters and together they will be all right. Perhaps this ending is more realistic than any other could be. I did not read the 2008 novel by Kaui Hart Hemmings, so I don’t know if the film represents the book well. Director Alexander Payne, who gave us the brilliant “Sideways,” does a proficient job here, but with three writers tackling the script, I think something got lost in translation from novel to film.

I have to wonder why George Clooney looks so small in the film; every other male actor is several inches taller and more burly than he is. Perhaps the contrast is to show his vulnerability, but it didn’t work for me. I think Paul Giammati would have been better cast in the role of Matt.

It has a bitterweetness about it, a loss, and something gained. But it lacked soul to me, a sense of continuance,  that special something would continue to grow and blossom, even though Matt says that they will be all right. Maybe they will be.

The younger generation is made up of lonely rich kids; Matt’s generation is made up of middle-aged people waiting around for a financial windfall, and the grandparents are lonely and slowly losing their mental powers.

Is this all life is meant to be? “The Descendents” is a short circuit of a film; it goes in a circle and only hints at breaking out.


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Cyril and Methodius: Because their father was an officer in a part of Greece inhabited by many Slavs, these two Greek brothers ultimately became missionaries, teachers and patrons of the Slavic peoples. 
<p>After a brilliant course of studies, Cyril (called Constantine until he became a monk shortly before his death) refused the governorship of a district such as his brother had accepted among the Slavic-speaking population. Cyril withdrew to a monastery where his brother Methodius had become a monk after some years in a governmental post. </p><p>A decisive change in their lives occurred when the Duke of Moravia (present-day Czech Republic) asked the Eastern Emperor Michael for political independence from German rule and ecclesiastical autonomy (having their own clergy and liturgy). Cyril and Methodius undertook the missionary task. </p><p>Cyril’s first work was to invent an alphabet, still used in some Eastern liturgies. His followers probably formed the Cyrillic alphabet (for example, modern Russian) from Greek capital letters. Together they translated the Gospels, the psalter, Paul’s letters and the liturgical books into Slavonic, and composed a Slavonic liturgy, highly irregular then. </p><p>That and their free use of the vernacular in preaching led to opposition from the German clergy. The bishop refused to consecrate Slavic bishops and priests, and Cyril was forced to appeal to Rome. On the visit to Rome, he and Methodius had the joy of seeing their new liturgy approved by Pope Adrian II. Cyril, long an invalid, died in Rome 50 days after taking the monastic habit. </p><p>Methodius continued mission work for 16 more years. He was papal legate for all the Slavic peoples, consecrated a bishop and then given an ancient see (now in the Czech Republic). When much of their former territory was removed from their jurisdiction, the Bavarian bishops retaliated with a violent storm of accusation against Methodius. As a result, Emperor Louis the German exiled Methodius for three years. Pope John VIII secured his release. </p><p>Because the Frankish clergy, still smarting, continued their accusations, Methodius had to go to Rome to defend himself against charges of heresy and uphold his use of the Slavonic liturgy. He was again vindicated. </p><p>Legend has it that in a feverish period of activity, Methodius translated the whole Bible into Slavonic in eight months. He died on Tuesday of Holy Week, surrounded by his disciples, in his cathedral church. </p><p>Opposition continued after his death, and the work of the brothers in Moravia was brought to an end and their disciples scattered. But the expulsions had the beneficial effect of spreading the spiritual, liturgical and cultural work of the brothers to Bulgaria, Bohemia and southern Poland. Patrons of Moravia, and specially venerated by Catholic Czechs, Slovaks, Croatians, Orthodox Serbians and Bulgarians, Cyril and Methodius are eminently fitted to guard the long-desired unity of East and West. In 1980, Pope John Paul II named them additional co-patrons of Europe (with Benedict).</p> American Catholic Blog This is the beauty of self-giving love: Men and women, driven by love, freely choose to give up their autonomy, to limit their freedom, by committing themselves to the good of the spouse. Love is so powerful that it impels them to want to surrender their will to their beloved in this profound way.

The Passion and the Cross Ronald Rolheiser

 
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