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ON FAITH & MEDIA View Comments

My Week With Marilyn

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

A few years ago I was at a lecture by film critic, academic and historian Richard A. Blake, SJ, at the University of Dayton. (In 2000 he published “Afterimage: The Indelible Catholic Imagination of Six American Film Makers”, a book every film student would do well to read. Blake also reviews films for “America” magazine.)

During the Q & A that followed his lecture about the great male film directors throughout history, I asked Fr. Blake if there was at least one female director that had made a significant contribution to the history of Hollywood. He thought for a moment and then said, “Well, if there is one woman who has done so it would be Marilyn Monroe.” He did not elaborate. All I could think of is that if Marilyn were alive today, she and Blake would be about the same age. Tragically, Marilyn died of a suspected overdose in 1962. I was ten years old and I remember her death well, though I was much more impressed and saddened by the death of my hero Superman, i.e., George Reeves in 1959. Maybe it’s an age thing.

I ran into the same adulation for Monroe when I took a History of Film course at the University of London while studying for my master’s degree. The instructor seemed besotted by Marilyn Monroe, and frankly none of us students, co-ed from twelve countries, between the ages of 23 and 63) could understand it.

But if Oscar-nominated actress Michelle Williams’ performance as Marilyn Monroe is to be believed, then perhaps Richard Blake’s opinion, as well as that of my instructor, has some substance in terms of the unattainable dream that Marilyn represented and filmmakers created.

“My Week with Marilyn” is based on a true story as told in two books by Colin Clark, the third assistant to director/actor Sir Laurence Olivier in the making of the 1956 film “The Prince and the Showgirl.” Marilyn would have been 30 years old at the time, on her third marriage, and Colin, 24, a young, likeable, single filmmaker wannabe. Colin was kind to her and they spent some free time together (one skinny dipping scene) and a comforting non-sexual night. Marilyn lacked confidence and was joined at the hip to an acting coach as well as assistants who gave her pills for everything.

Michelle Williams’ performance was spot on, but so was that of Judy Dench as the mother of the prince, though she seemed to have most of the dialogue throughout the film.

This film, directed by Simon Curtis, seemed to really be about capturing the aura and pathos of the life of two gifted and beautiful actresses: Marilyn and Michelle. I think Michelle has already learned enough lessons from the film business to last a lifetime. (Michelle Williams has a daughter with Heath Ledger, who died in 2008 of an accidental overdose.)




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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog Walk the talk. Show, don’t tell. Values are caught, not taught—all variations of one theme: A good example is essential for good parenting.

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