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ON FAITH & MEDIA View Comments

New Year's Eve

By
John Mulderig
Source: Catholic News Service


Michelle Pfeiffer in "New Year's Eve."
A disappointing salute to an often disappointing social event, "New Year's Eve" (Warner Bros.) wastes a talented ensemble cast on a painfully forced romantic comedy.

Reuniting for a follow-up to 2010's "Valentine's Day," director Garry Marshall and screenwriter Katherine Fugate weave a web of love stories largely free of the moral tangles that marred their earlier collaboration. The humor falls flat, while the script's strained effort to transform Dec. 31st into a kind of secular High Holy Day is simply irritating.

Part of the problem may be that there are just too many thin characters on screen—with too little time devoted to any one of them—for viewers to form sympathetic connections.

The movie tracks the intersecting paths of Claire (Hilary Swank), the executive in charge of the titular holiday's iconic celebration in New York's Times Square; a rock star called Jensen (Jon Bon Jovi) who's headlining the evening's entertainment there; Laura (Katherine Heigl), the up-and-coming caterer to whom the rocker was once engaged; and Elise (Lea Michele), one of Jensen's backup singers who finds herself trapped in an elevator for hours with Randy (Ashton Kutcher), a slacker.

Also thrown into the mix are Robert De Niro as a dying hospital patient, Halle Berry as his faithful nurse, Michelle Pfeiffer as an inhibited middle-age office worker out for adventure and Zac Efron as the free-spirited bike messenger she enlists to help her find it. And that's not even mentioning the pair of married couples—played by Jessica Biel, Seth Meyers, Sarah Paulson and Til Schweiger—aggressively competing for the $25,000 prize awarded to the first baby born after midnight.

Yet another story line, this one revolving around the mother-and-daughter duo of Kim (Sarah Jessica Parker) and Hailey (Abigail Breslin), demonstrates the noticeable—and welcome—shift in tone between Marshall and Fugate's previous offering and this one. Hailey's rebellion against overly protective Kim is sparked by the 15-year-old's desire to obtain her first kiss from a classmate.

Also showing that the filmmakers have not entirely abandoned their old ways is the minor figure of a frisky grandpa. He pops up in still another plot pod, this one concerning a young record industry mogul portrayed by Josh Duhamel. As Gramps' family helps Duhamel's character return to the Big Apple after a minor car crash in the wilds, the less-than-staid patriarch evinces a prurient interest in their passenger's sex life.

The old-guy-talking-dirty gambit, needless to say, fizzles like inferior champagne. As for the attempt to celebrate year's end as an opportunity for mutual forgiveness and fresh dreaming, it's as strident as a noisemaker and achieves a similarly jarring effect.

The film contains some sexual references and humor, at least one use of the F-word as well as occasional crude language and crass slang. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Anselm: Indifferent toward religion as a young man, Anselm became one of the Church's greatest theologians and leaders. He received the title "Father of Scholasticism" for his attempt to analyze and illumine the truths of faith through the aid of reason. 
<p>At 15, Anselm wanted to enter a monastery, but was refused acceptance because of his father's opposition. Twelve years later, after careless disinterest in religion and years of worldly living, he finally fulfilled his desire to be a monk. He entered the monastery of Bec in Normandy, three years later was elected prior and 15 years later was unanimously chosen abbot. </p><p>Considered an original and independent thinker, Anselm was admired for his patience, gentleness and teaching skill. Under his leadership, the abbey of Bec became a monastic school, influential in philosophical and theological studies. </p><p>During these years, at the community's request, Anselm began publishing his theological works, comparable to those of St. Augustine (August 28). His best-known work is the book <i>Cur Deus Homo</i> ("Why God Became Man"). </p><p>At 60, against his will, Anselm was appointed archbishop of Canterbury in 1093. His appointment was opposed at first by England's King William Rufus and later accepted. Rufus persistently refused to cooperate with efforts to reform the Church. </p><p>Anselm finally went into voluntary exile until Rufus died in 1100. He was then recalled to England by Rufus's brother and successor, Henry I. Disagreeing fearlessly with Henry over the king's insistence on investing England's bishops, Anselm spent another three years in exile in Rome. </p><p>His care and concern extended to the very poorest people; he opposed the slave trade. Anselm obtained from the national council at Westminster the passage of a resolution prohibiting the sale of human beings.</p> American Catholic Blog When we have joy in the hour of humiliation, then we are truly humble after the heart of Jesus.

 
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