AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Seasonal
Saints
Special Reports
Movies
Social Media
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds

advertisement
ON FAITH & MEDIA View Comments

Breaking Dawn

By
Sr. Rose Pacatte, F.S.P.
Source: Catholic News Service

SPOLIER ALERT!
 
Last year I reviewed the “Twilight” film franchise (“Twilight”, “New Moon” and “Eclipse”) as a whole in “The Tidings” as “basically a love story.” http://www2.the-tidings.com/2010/071610/movies.htm. I wrote about the influence of author Stephenie Meyer’s Mormonism and did not think there was evidence of much, especially to anyone unfamiliar with the tenants of Mormonism. With this new film, I think there the Mormon influence is evident, at least on the level of allegory.
 
With “Breaking Dawn Part I” we are nearing the end of the benevolent (the Cullens no longer hunt for human blood like their counterparts who do) vampire-werewolf-human saga. Bella (Kristen Stewart) and Edward (Robert Pattison) finally marry after Bella has a gory vision of all the wedding guests in a huge pile, dead and bleeding.
 
A child is conceived while Edward and Bella are on their honeymoon, but something is not right. The baby is growing too rapidly. Jacob (Taylor Lautner), the shape-shifting werewolf who loved Bella since they were children, becomes angry that Edward does not intend to “turn” Bella into a vampire before their wedding night, as a pregnancy with a half-human, half-vampire child could kill her. And it nearly does.
 
Jacob, along with two others, leaves their pack to protect Bella and her unborn baby from the werewolves. The wolves fear that the mixed child (that Edward thinks is a monster that he wants Bella to abort but she refuses) will eventually destroy them. At the end of the film, Jacob “imprints” himself on the baby to save her (according to the law of the wolves, they cannot destroy an intended spouse who has been imprinted) thus claiming the child for a wife.
 
This male domination for salvation scenario is a bit creepy. Consider that Edward is a hundred years old and he has been grooming Bella for about three years now, though it seems like she is pursuing him. Now Jacob has “imprinted” on an infant girl, binding all of them. Interesting.
 
There is a lot of blood in this film and if anything links it to the Mormon faith, it is the symbolic nature of the blood connecting families, past generations, and even those yet to be born. As vampires are immortal, so are Mormon men who are the channels of salvation and immortality for their wives.
 
I wanted to see the film just to see what happens; I only read the first novel and while interesting to begin with, it seemed to turn to producing words about 2/3 of the way through.
 
Only Bella has to change in this series so far; the male figures act and react in relation to her choices. But is she really free?
 
Maybe the “Twilight” franchise is more than a romance after all.  And perhaps “Breaking Dawn Part 1” is more than a bloody mess that will introduce us to Part II due in 2012. You have to be really invested in the characters to make this film work for you.


Search reviews at CatholicMovieReviews.org


Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus






Theophilus of Corte: If we expect saints to do marvelous things continually and to leave us many memorable quotes, we are bound to be disappointed with St. Theophilus. The mystery of God's grace in a person's life, however, has a beauty all its own. 
<p>Theophilus was born in Corsica of rich and noble parents. As a young man he entered the Franciscans and soon showed his love for solitude and prayer. After admirably completing his studies, he was ordained and assigned to a retreat house near Subiaco. Inspired by the austere life of the Franciscans there, he founded other such houses in Corsica and Tuscany. Over the years, he became famous for his preaching as well as his missionary efforts. </p><p>Though he was always somewhat sickly, Theophilus generously served the needs of God's people in the confessional, in the sickroom and at the graveside. Worn out by his labors, he died on June 17, 1740. He was canonized in 1930.</p> American Catholic Blog God doesn't abandon people just because an accident happened. He doesn't abandon people who are the victims of poor judgment or of evildoers. He is always there. It's up to us to find him.

 
PICKS OF THE WEEK
When the Spirit Comes in Power

Catholic evangelist Peter Herbeck describes the work of the Holy Spirit in the personal lives of Christians.

In the Footprints of Francis and the Sultan

In 1219 during the Fifth Crusade, Francis took it upon himself to cross battle lines and reach out to Muslims.

For Mothers (and Fathers!)

Author Curtis shares personal stories and advice for helping your children find God's voice amid the messages that target them.

New from Franciscan Media
When the initial shock and pain of widowhood has passed, Life after Death can help you build a new life.
The Month of Mary
Learn what the Bible has to say about the Mother of God in Chris Padgett's engaging style.

 
CATHOLIC GREETINGS
Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.
Pentecost
As Church we rely on the Holy Spirit to form us in the image of Christ.
Armed Forces Day (U.S.)
Remember to honor those in the service of our nation with your prayers and support.
Reception into Full Communion
Participate in welcoming those completing their Christian initiation and recall your own commitment to the faith.
St. Isidore the Farmer
This deeply religious 12th-century husband and father was known for his love of the poor.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic