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ON FAITH & MEDIA View Comments

A Very Harold and Kumar’s 3D Christmas

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

It was never my intention to see this stoner celebration of perpetual adolescence, in the Harold and Kumar pothead franchise, but I received a request from St. Anthony Messenger to give my perspective on the film. Personally, I think audiences can look at previews, readily available on YouTube and check the ratings to know that some films are scum fests without any redeeming social value.
 
This film is offensive on so many levels but especially the way it shows Catholics and talks about Jews, though Catholics come off much worse. I mean really bad.
 
For a thorough “content analysis” of Harold and Kumar’s latest – and horrors, if it makes enough money there will be another one – see the review at Catholic News Service: http://www.catholicnews.com/data/movies/11mv137.htm
 
I don’t think I can add anything except to say that these body part and function grimy films, such as those that often come from director Judd Apatow, use a “bait and switch” approach. They attract audiences with their lowbrow supposed comedy entertainment and deliver a sweet kind of message at the end. But what you have to go through to get there. Not worth it to me, but some audiences may even derive some startling life lesson from these kinds of movies because the characters grow and change and choose something decent at the end.

But Harold and Kumar, from writers Jon Horowitz andHayden Schlossberg? Harold tries to change but only because of his wife and her scary Latino family; he and his wife seem happy to be having a baby. Kumar and his girl friend are happy they are having a baby (that is supposed to be his) but she prefers him – stoned.




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Peter Chrysologus: A man who vigorously pursues a goal may produce results far beyond his expectations and his intentions. Thus it was with Peter of the Golden Words, as he was called, who as a young man became bishop of Ravenna, the capital of the empire in the West. 
<p>At the time there were abuses and vestiges of paganism evident in his diocese, and these he was determined to battle and overcome. His principal weapon was the short sermon, and many of them have come down to us. They do not contain great originality of thought. They are, however, full of moral applications, sound in doctrine and historically significant in that they reveal Christian life in fifth-century Ravenna. So authentic were the contents of his sermons that, some 13 centuries later, he was declared a doctor of the Church by Pope Benedict XIII. He who had earnestly sought to teach and motivate his own flock was recognized as a teacher of the universal Church. </p><p>In addition to his zeal in the exercise of his office, Peter Chrysologus was distinguished by a fierce loyalty to the Church, not only in its teaching, but in its authority as well. He looked upon learning not as a mere opportunity but as an obligation for all, both as a development of God-given faculties and as a solid support for the worship of God. </p><p>Some time before his death, St. Peter returned to Imola, his birthplace, where he died around A.D. 450.</p> American Catholic Blog What gives manners their social weight? More than simple etiquette, it’s their message: I am treating you with courtesy because I believe you deserve it. Manners talk respect. It’s not a stretch to hear manners as a small piece of kindness.

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