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ON FAITH & MEDIA View Comments

A Very Harold and Kumar’s 3D Christmas

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

It was never my intention to see this stoner celebration of perpetual adolescence, in the Harold and Kumar pothead franchise, but I received a request from St. Anthony Messenger to give my perspective on the film. Personally, I think audiences can look at previews, readily available on YouTube and check the ratings to know that some films are scum fests without any redeeming social value.
 
This film is offensive on so many levels but especially the way it shows Catholics and talks about Jews, though Catholics come off much worse. I mean really bad.
 
For a thorough “content analysis” of Harold and Kumar’s latest – and horrors, if it makes enough money there will be another one – see the review at Catholic News Service: http://www.catholicnews.com/data/movies/11mv137.htm
 
I don’t think I can add anything except to say that these body part and function grimy films, such as those that often come from director Judd Apatow, use a “bait and switch” approach. They attract audiences with their lowbrow supposed comedy entertainment and deliver a sweet kind of message at the end. But what you have to go through to get there. Not worth it to me, but some audiences may even derive some startling life lesson from these kinds of movies because the characters grow and change and choose something decent at the end.

But Harold and Kumar, from writers Jon Horowitz andHayden Schlossberg? Harold tries to change but only because of his wife and her scary Latino family; he and his wife seem happy to be having a baby. Kumar and his girl friend are happy they are having a baby (that is supposed to be his) but she prefers him – stoned.


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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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