Skip Navigation Links
Catholic News
Special Reports
Google Plus
RSS Feeds
ON FAITH & MEDIA View Comments

J. Edgar

Sr. Rose Pacatte, F.S.P.

Clint Eastwood’s latest directorial masterpiece is a biopic about J. Edgar Hoover (1895 - 1972) with Leonardo DiCaprio in the lead role.  Hoover directed the Federal Bureau of Investigation for 48 years and, according to the film, was a virtual demigod, a hybrid of a government servant who served his own ego above all.
The film shows aspects of American history few are probably familiar with such as the Palmer Raids carried out under the direction of Attorney General Alexander Palmer, “The Fighting Quaker” to qualm activities of anarchists, real (bombings did occur) or perceived, between 1919 and 1921. It was one of the first times the Justice Department acted against theoretical threats and ideas, something that Hoover would continue using illegal wiretaps and other means to protect the country as he thought was needed.
Hoover saw socialism and communism everywhere.
Much of the film is dedicated to the kidnapping of the 18-month old son of Charles (Josh Lucas) and Ann Morrow Lindberg and the scorn with which the New Jersey State Police treated Hoover’s belief in forensic science to solve crimes. If there is one thing that Hoover did that remains a huge civil and cultural influence today, it is in the area of forensics. There would be no CSI or legal programs without his groundbreaking work in forensics and centralizing the data.  Ideally, this kind of information could catch criminals as well as, hypothetically, clear the innocent. He also envisioned a national identity card, though even today, this idea is not acceptable to U.S. Citizens because of privacy issues. To Hoover, his vision of national security tempted the Constitution and all civil rights.
The film shows Hoovers close relationship with his secretary of more than fifty years, Helen Gandy (Naomi Watts). He trusted her above everyone as some say because they were both “married” to the Bureau. She destroyed many files upon his death and insisted none were official, though Hoover was known to have kept personal files on many people. He best friend and colleague was Clyde Tolson (Armie Hammer), with whom some think Hoover had a homosexual relationship. Tolson was Hoover’s deputy and they took vacations together; neither married. No one knows for sure what Hoover’s sexual orientation was, he was most certainly repressed, but the film seems to represent that his mother (Judy Dench) had a dominant influence on him in all ways and deterred him from a sexual relationship with a man. He lived with his mother until her death.
The story is told in a non-linear style, moving back and forth between the years, editing the young and aging the characters in an almost seamless fashion.  The film is surely going to be recognized for make-up and costume design.
DiCaprio is brilliant, as usual, and inhabits his character completely. Armie Hammer as Tolson often tries to reign in Hoovers zeal, and is a loyal yet vulnerable friend though Hoover’s fastidious pride almost never allows empathy. The script by Dustin Lance Black is complex and crisp.
Eastwood’s vision is interesting because he is commenting on American individualism taken to the extreme of almost unbridled power that neither elected or appointed government officials could regulate.
  Eastwood never strays far from the Western myth and the consequences of accepting it without question.

Search reviews at

Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus

Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

The Gospel of John the Gospel of Relationship

St. Gerard Majella
Many expectant mothers are comforted by trust in this saint’s prayers and intercession.

The day you were born is worth celebrating!

Thank You
Show someone your gratitude for their kindness with a Catholic Greetings e-card.

St. Daniel Comboni
The congregation founded by this Italian priest is known for spreading the Gospel throughout mission lands.

Synod on the Family
Pray that God will help the bishops meeting in Rome this month encourage families to draw closer to him.

Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic

An Site from the Franciscans and Franciscan Media Copyright © 1996 - 2015