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ON FAITH & MEDIA View Comments

Tower Heist

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Whatever you think “Tower Heist” is as a film, it is really not a comedy, despite comedian Ben Stiller in the lead as Josh, the manager of a luxury condominium complex in Manhattan and the presence of Eddie Murphy as “Slide” the gangster.
 
Arthur Shaw (Alan Alda) is a millionaire financier who lives in the penthouse. The FBI arrests him for a Ponzi scheme that has robbed many people of their investments and livelihoods. Josh must admit to all the people who work at the Tower that he invested their retirement funds with Shaw, without their permission. He loses his job but along with his brother-in-law Charlie (Casey Affleck), an evicted tenant Mr. Fitzhugh (Matthew Broderick), a lock-picking housekeeper Odessa (Gabourey Sidibe), and the newly hired pseudo electrician Enrique (Michael Pena), they discover where Shaw has stashed his safety net funds.
 
I did not think this was a very funny movie but it is very clever and it has a strong moral center in a world where financial ethics are a joke. That center is Josh, who does perpetrate a heist to get their money back but uses illegal means. The FBI is ready to arrest them all but Josh provides the real treasure: information. The FBI agrees to let all his accomplices go, but Josh has to go to prison for two years. For the sake of his friends who had lost so much, he agrees to the deal. And Shaw does get arrested for his crimes.
 
The film was ok but I was disappointed that it wasn’t as funny as the previews led us to believe. Heists are supposed to be improbable tales about losers outwitting the winners and this one did so with interesting characters, though it was almost impossible to understand Casey Affleck’s mumbled lines.
  The heist takes place dangling between the 40th and 50th floors I think. I really hate a heist at that height.


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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Jesus’s humanity and His biological need to be fed Himself gives power and personal force to His teaching that when we feed the hungry and give drink to the thirsty, we do it to Him.

 
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