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ON FAITH & MEDIA View Comments

In Time

By
John P. McCarthy
Source: Catholic News Service

The dystopia sketched out in the sci-fi thriller "In Time" (Fox) is intriguing and, theoretically at least, more than a little chilling. In the near future, each member of society has been genetically engineered to stop aging when they reach 25, after which they'll live for only one more year unless they can add more time to their biological clock.

With seconds, minutes, hours and days serving as currency, the wealthy can live forever while the less privileged must hustle to acquire time by any means necessary. An LED display on each person's forearm reveals how much time remains before they expire. Units of chronology are up- and downloaded via scanners and can be transferred between individuals when they clasp arms in a particular way.

The population is segregated into "time zones" according to how much time citizens have left. Mobility between the zones is severely restricted, and the cost of living is kept artificially high. This economic system pits elites against the majority, and, though the rich also fear accidental death, everyone must be vigilant to avoid being robbed of their most precious resource.

It's a scenario ripe for exploitation in every sense, and yet a good premise does not a good movie make. More stylish than substantive, "In Time" suffers from artificial execution and a pun-heavy script. Feeding on contemporary dissatisfaction with the world economic system, it offers a morally praiseworthy response to the challenges it imagines -- but can't shake an absurdly glossy, unreal air.

"In Time" plays like a magazine fashion spread with a social conscience. Think H.G. Wells meets designer-turned-director Tom Ford.

Writer-director Andrew Niccol, who penned the script for "The Truman Show," dwells on surfaces and tries to distract viewers from analyzing the details of his premise by sprinkling in dialogue that demonizes Darwin and evolutionary theory. Overall, the effort amounts to slick posing and doesn't have much emotional or intellectual heft.

Justin Timberlake plays hero Will Salas, a factory worker in a ghetto sector called Dayton, located east of downtown Los Angeles, where the have-nots scrounge for minutes to stay alive. After protecting a wealthy stranger from thugs, Will receives a gift of time and, suddenly flush, makes his way into the precinct of New Greenwich where he encounters mogul Philippe Weis (Vincent Kartheiser) and his daughter Sylvia (Amanda Seyfried).

Suspected of murder and guilty of disrupting the economic balance, Will is pursued by the de facto police in the person of a "Timekeeper" named Raymond Leon (Cillian Murphy). Eluding capture by kidnapping Sylvia, Will returns to Dayton and the fugitive pair launches a crime spree aimed at redistributing wealth.

"In Time" has its heart in the right place, that is, on the side of those seemingly unable to change a system that takes advantage of them (in contemporary parlance, on the side of the 99 percent). It should be lauded for championing an altruistic hero who puts the notion of charity and philanthropy into action, albeit with a Robin Hood twist.

Unfortunately, it's impossible to shake the idea that "In Time" is just an excuse for Hollywood to make a film in which no one over the age of 30 need be cast.

The film contains nongraphic action violence, including gunplay, a suicide, a glimpse of rear female nudity, several nonmarital sexual situations, at least one instance each of profanity and rough language, several crude terms and some innuendo. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.





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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog The way of the cross is unavoidably uphill. Christians don’t get to carry their cross downhill. Suffering has always been inextricably linked with Christianity, but those who carry their cross willingly in these times can serve as an example and inspiration to all of us.

Men, Women, and the Mystery of Love

 
CATHOLIC GREETINGS
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