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ON FAITH & MEDIA View Comments

Rum Diary

By
Kurt Jensen
Source: Catholic News Service

Smoke, drink, be hung over, repeat. That's the lusty refrain of "The Rum Diary" (FilmDistrict), although you would expect nothing else from a film based on gonzo journalist Hunter S. Thompson's roman a clef about his early years in the business, living in Puerto Rico.

To its credit, the movie—written and directed by Bruce Robinson and starring Johnny Depp as Thompson's alter ego Paul Kemp—doesn't try to glamorize the abundant substance abuse. It's set in 1960, when such behavior was considered part and parcel of newspapering, along with colorful swearing and perpetually rumpled clothes.

Kemp, like Thompson, is shown to be an idealistic journalist anxious to use pen and ink as his weapons against injustice to the poor, dishonest politicians and corporate greed. His rage builds, but because he's at a failing newspaper interested only in making tourists happy, he becomes a Jeremiah unable to let loose his jeremiad. That will only come later in his career, after he has left the island.

Kemp arrives at the San Juan Star hoping to change lives with his writing but is assigned instead by its unambitious editor to write the horoscope column and interview grotesque American tourists about what they like about Puerto Rico, which they see only from their hotels.

He gets an offer from a local developer named Sanderson (Aaron Eckhart) to moonlight writing brochures for a massive hotel project. Set on a government-owned island, the resort's construction will destroy most of the native habitat.

Kemp finds himself besotted with Sanderson's voluptuous live-in girlfriend Chenault (Amber Heard), who eventually falls in love with him, even though she's commitment-phobic.

Sharing Paul's adventures are Sala (Michael Rispoli), the drunken photographer he lives with—who finds cockfighting a lucrative sideline—and the perpetually high writer Moburg (Giovanni Ribisi).

Mature adults prepared for its portrayal of drunkenness and drug addiction should be able to handle this material, which in portions is unexpectedly sweet and nostalgic in the manner of coming-of-age stories.

The film contains implied premarital sexual encounters, brief partial female nudity, drug and abusive alcohol use, as well as pervasive rough and fleeting profane language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.





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Ignatius of Loyola: The founder of the Jesuits was on his way to military fame and fortune when a cannon ball shattered his leg. Because there were no books of romance on hand during his convalescence, Ignatius whiled away the time reading a life of Christ and lives of the saints. His conscience was deeply touched, and a long, painful turning to Christ began. Having seen the Mother of God in a vision, he made a pilgrimage to her shrine at Montserrat (near Barcelona). He remained for almost a year at nearby Manresa, sometimes with the Dominicans, sometimes in a pauper’s hospice, often in a cave in the hills praying. After a period of great peace of mind, he went through a harrowing trial of scruples. There was no comfort in anything—prayer, fasting, sacraments, penance. At length, his peace of mind returned. 
<p>It was during this year of conversion that Ignatius began to write down material that later became his greatest work, the <em>Spiritual Exercises</em>. </p><p>He finally achieved his purpose of going to the Holy Land, but could not remain, as he planned, because of the hostility of the Turks. He spent the next 11 years in various European universities, studying with great difficulty, beginning almost as a child. Like many others, his orthodoxy was questioned; Ignatius was twice jailed for brief periods. </p><p>In 1534, at the age of 43, he and six others (one of whom was St. Francis Xavier, December 2) vowed to live in poverty and chastity and to go to the Holy Land. If this became impossible, they vowed to offer themselves to the apostolic service of the pope. The latter became the only choice. Four years later Ignatius made the association permanent. The new Society of Jesus was approved by Paul III, and Ignatius was elected to serve as the first general. </p><p>When companions were sent on various missions by the pope, Ignatius remained in Rome, consolidating the new venture, but still finding time to found homes for orphans, catechumens and penitents. He founded the Roman College, intended to be the model of all other colleges of the Society. </p><p>Ignatius was a true mystic. He centered his spiritual life on the essential foundations of Christianity—the Trinity, Christ, the Eucharist. His spirituality is expressed in the Jesuit motto, <i>ad majorem Dei gloriam</i>—“for the greater glory of God.” In his concept, obedience was to be the prominent virtue, to assure the effectiveness and mobility of his men. All activity was to be guided by a true love of the Church and unconditional obedience to the Holy Father, for which reason all professed members took a fourth vow to go wherever the pope should send them for the salvation of souls.</p> American Catholic Blog Venting negative emotions, contrary to popular misconception, doesn’t ease them. Through mental rehearsal, it tends to aggravate them. It can convince the venter that life is the way she sees it, even if in reality it’s not. Writing down all of one’s upsets doesn’t generally help ease those upsets.

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