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ON FAITH & MEDIA View Comments

Rum Diary

By
Kurt Jensen
Source: Catholic News Service

Smoke, drink, be hung over, repeat. That's the lusty refrain of "The Rum Diary" (FilmDistrict), although you would expect nothing else from a film based on gonzo journalist Hunter S. Thompson's roman a clef about his early years in the business, living in Puerto Rico.

To its credit, the movie—written and directed by Bruce Robinson and starring Johnny Depp as Thompson's alter ego Paul Kemp—doesn't try to glamorize the abundant substance abuse. It's set in 1960, when such behavior was considered part and parcel of newspapering, along with colorful swearing and perpetually rumpled clothes.

Kemp, like Thompson, is shown to be an idealistic journalist anxious to use pen and ink as his weapons against injustice to the poor, dishonest politicians and corporate greed. His rage builds, but because he's at a failing newspaper interested only in making tourists happy, he becomes a Jeremiah unable to let loose his jeremiad. That will only come later in his career, after he has left the island.

Kemp arrives at the San Juan Star hoping to change lives with his writing but is assigned instead by its unambitious editor to write the horoscope column and interview grotesque American tourists about what they like about Puerto Rico, which they see only from their hotels.

He gets an offer from a local developer named Sanderson (Aaron Eckhart) to moonlight writing brochures for a massive hotel project. Set on a government-owned island, the resort's construction will destroy most of the native habitat.

Kemp finds himself besotted with Sanderson's voluptuous live-in girlfriend Chenault (Amber Heard), who eventually falls in love with him, even though she's commitment-phobic.

Sharing Paul's adventures are Sala (Michael Rispoli), the drunken photographer he lives with—who finds cockfighting a lucrative sideline—and the perpetually high writer Moburg (Giovanni Ribisi).

Mature adults prepared for its portrayal of drunkenness and drug addiction should be able to handle this material, which in portions is unexpectedly sweet and nostalgic in the manner of coming-of-age stories.

The film contains implied premarital sexual encounters, brief partial female nudity, drug and abusive alcohol use, as well as pervasive rough and fleeting profane language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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