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ON FAITH & MEDIA View Comments

Rum Diary

By
Kurt Jensen
Source: Catholic News Service

Smoke, drink, be hung over, repeat. That's the lusty refrain of "The Rum Diary" (FilmDistrict), although you would expect nothing else from a film based on gonzo journalist Hunter S. Thompson's roman a clef about his early years in the business, living in Puerto Rico.

To its credit, the movie—written and directed by Bruce Robinson and starring Johnny Depp as Thompson's alter ego Paul Kemp—doesn't try to glamorize the abundant substance abuse. It's set in 1960, when such behavior was considered part and parcel of newspapering, along with colorful swearing and perpetually rumpled clothes.

Kemp, like Thompson, is shown to be an idealistic journalist anxious to use pen and ink as his weapons against injustice to the poor, dishonest politicians and corporate greed. His rage builds, but because he's at a failing newspaper interested only in making tourists happy, he becomes a Jeremiah unable to let loose his jeremiad. That will only come later in his career, after he has left the island.

Kemp arrives at the San Juan Star hoping to change lives with his writing but is assigned instead by its unambitious editor to write the horoscope column and interview grotesque American tourists about what they like about Puerto Rico, which they see only from their hotels.

He gets an offer from a local developer named Sanderson (Aaron Eckhart) to moonlight writing brochures for a massive hotel project. Set on a government-owned island, the resort's construction will destroy most of the native habitat.

Kemp finds himself besotted with Sanderson's voluptuous live-in girlfriend Chenault (Amber Heard), who eventually falls in love with him, even though she's commitment-phobic.

Sharing Paul's adventures are Sala (Michael Rispoli), the drunken photographer he lives with—who finds cockfighting a lucrative sideline—and the perpetually high writer Moburg (Giovanni Ribisi).

Mature adults prepared for its portrayal of drunkenness and drug addiction should be able to handle this material, which in portions is unexpectedly sweet and nostalgic in the manner of coming-of-age stories.

The film contains implied premarital sexual encounters, brief partial female nudity, drug and abusive alcohol use, as well as pervasive rough and fleeting profane language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Felix of Cantalice: Felix was the first Capuchin Franciscan ever canonized. In fact, when he was born, the Capuchins did not yet exist as a distinct group within the Franciscans. 
<p>Born of humble, God-fearing parents in the Rieti Valley, Felix worked as a farmhand and a shepherd until he was 28. He developed the habit of praying while he worked. </p><p>In 1543 he joined the Capuchins. When the guardian explained the hardships of that way of life, Felix answered: "Father, the austerity of your Order does not frighten me. I hope, with God’s help, to overcome all the difficulties which will arise from my own weakness." </p><p>Three years later Felix was assigned to the friary in Rome as its official beggar. Because he was a model of simplicity and charity, he edified many people during the 42 years he performed that service for his confreres. </p><p>As he made his rounds, he worked to convert hardened sinners and to feed the poor–as did his good friend, St. Philip Neri, who founded the Oratory, a community of priests serving the poor of Rome. When Felix wasn’t talking on his rounds, he was praying the rosary. The people named him "Brother Deo Gratias" (thanks be to God) because he was always using that blessing. </p><p>When Felix was an old man, his superior had to order him to wear sandals to protect his health. Around the same time a certain cardinal offered to suggest to Felix’s superiors that he be freed of begging so that he could devote more time to prayer. Felix talked the cardinal out of that idea. Felix was canonized in 1712.</p> American Catholic Blog I think of all the women religious in the United States who touch countless lives, alleviate the suffering of so many, strive to offer a voice to the voiceless, remember the forgotten, care for those most in need, and focus their lives on the greater good of all God's people, without concern or regard for what they could receive in return.

 
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