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ON FAITH & MEDIA View Comments

The Thing

By
John P. McCarthy
Source: Catholic News Service

"The Thing" (Universal) is billed as a prequel to horror specialist John Carpenter's 1982 movie of the same name. Carpenter's celebrated film was itself a remake of the 1951 classic "The Thing From Another World," produced by Howard Hawks. And that influential picture was, in turn, based on the science-fiction novella "Who Goes There?" penned by John W. Campbell Jr. and published under a pseudonym in 1938.

As complicated and promising as this pedigree may sound, the resulting creature feature is too simplistic to sate eager horror buffs or hook new audiences. Because it doesn't add any conceptual layers to the bare bones of the narrative or break any new technical ground, "The Thing" can be classified as "adequate but unnecessary." It delivers enough frights to avoid dishonoring the franchise.

From a moral perspective, the gory images and vulgar language contained in the homage aren't disqualifying when considered in context. The former are, so to speak, the nature of the beast.

One winter's day in 1982, Columbia University paleontologist Dr. Kate Lloyd (Mary Elizabeth Winstead) is recruited for an emergency mission to Antarctica where Norwegian researchers have discovered an alien buried inside a glacier.

Determined to keep their startling find a secret, team leader Dr. Sander Halvorson (Ulrich Thomsen) disregards Kate's advice and authorizes a test that leads to the creature's escape.

Intent on replicating itself, the crab-like extraterrestrial begins preying violently on the dozen or so occupants of Thule Station. As a storm approaches and terror grips the isolated outpost, it's up to Kate and American helicopter pilot Sam Carter (Joel Edgerton) to contain the damage.

Dutch director Matthijs van Heijningen makes little attempt to deepen the thematic subtext or exploit the inherently menacing atmosphere. His goal seems to be to showcase the forensic clarity of the visual effects depicting the alien. As visceral as they are, they're often overwhelmed by blaring sound effects and music, a sign the filmmaker doesn't have total confidence in the power of his images to scare moviegoers.

On the plus side, the screenplay never wanders off track and resolutely spotlights a female protagonist possessed of equal parts fortitude and smarts—along with, quite possibly, some alien DNA.

The drama flows from the group's instinctual responses toward their survival predicament, particularly their suspicion of one another given that the parasitic monster adopts the form of the people he consumes.

Trust is in short supply, and while the movie isn't the best exemplar of that trait, the humanity of the characters does remain intact, although barely. In other words, "The Thing" doesn't qualify as an egregious recycling of a touchstone. And, though many will find it unsettling, its shortcomings don't amount to a crime against cinema, good taste or decency.

The film contains frequent intense, gory creature violence, an implied suicide, some profanity, much rough, crude and crass language and a lewd reference to incest.

The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

- - -

McCarthy is a guest reviewer for Catholic News Service.



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Romuald: After a wasted youth, Romuald saw his father kill a relative in a duel over property. In horror he fled to a monastery near Ravenna in Italy. After three years some of the monks found him to be uncomfortably holy and eased him out. 
<p>He spent the next 30 years going about Italy, founding monasteries and hermitages. He longed to give his life to Christ in martyrdom, and got the pope’s permission to preach the gospel in Hungary. But he was struck with illness as soon as he arrived, and the illness recurred as often as he tried to proceed. </p><p>During another period of his life, he suffered great spiritual dryness. One day as he was praying Psalm 31 (“I will give you understanding and I will instruct you”), he was given an extraordinary light and spirit which never left him. </p><p>At the next monastery where he stayed, he was accused of a scandalous crime by a young nobleman he had rebuked for a dissolute life. Amazingly, his fellow monks believed the accusation. He was given a severe penance, forbidden to offer Mass and excommunicated, an unjust sentence he endured in silence for six months. </p><p>The most famous of the monasteries he founded was that of the Camaldoli (Campus Maldoli, name of the owner) in Tuscany. Here he founded the Order of the Camaldolese Benedictines, uniting a monastic and hermit life. </p><p>His father later became a monk, wavered and was kept faithful by the encouragement of his son.</p> American Catholic Blog Jesus has suffered for all of us, and he suffers in all of us. He is the reason why redemption and glory are destined to rise up out of our own suffering. We simply need to adhere to him in faith, hope, and love.

 
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