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ON FAITH & MEDIA View Comments

The Thing

By
John P. McCarthy
Source: Catholic News Service

"The Thing" (Universal) is billed as a prequel to horror specialist John Carpenter's 1982 movie of the same name. Carpenter's celebrated film was itself a remake of the 1951 classic "The Thing From Another World," produced by Howard Hawks. And that influential picture was, in turn, based on the science-fiction novella "Who Goes There?" penned by John W. Campbell Jr. and published under a pseudonym in 1938.

As complicated and promising as this pedigree may sound, the resulting creature feature is too simplistic to sate eager horror buffs or hook new audiences. Because it doesn't add any conceptual layers to the bare bones of the narrative or break any new technical ground, "The Thing" can be classified as "adequate but unnecessary." It delivers enough frights to avoid dishonoring the franchise.

From a moral perspective, the gory images and vulgar language contained in the homage aren't disqualifying when considered in context. The former are, so to speak, the nature of the beast.

One winter's day in 1982, Columbia University paleontologist Dr. Kate Lloyd (Mary Elizabeth Winstead) is recruited for an emergency mission to Antarctica where Norwegian researchers have discovered an alien buried inside a glacier.

Determined to keep their startling find a secret, team leader Dr. Sander Halvorson (Ulrich Thomsen) disregards Kate's advice and authorizes a test that leads to the creature's escape.

Intent on replicating itself, the crab-like extraterrestrial begins preying violently on the dozen or so occupants of Thule Station. As a storm approaches and terror grips the isolated outpost, it's up to Kate and American helicopter pilot Sam Carter (Joel Edgerton) to contain the damage.

Dutch director Matthijs van Heijningen makes little attempt to deepen the thematic subtext or exploit the inherently menacing atmosphere. His goal seems to be to showcase the forensic clarity of the visual effects depicting the alien. As visceral as they are, they're often overwhelmed by blaring sound effects and music, a sign the filmmaker doesn't have total confidence in the power of his images to scare moviegoers.

On the plus side, the screenplay never wanders off track and resolutely spotlights a female protagonist possessed of equal parts fortitude and smarts—along with, quite possibly, some alien DNA.

The drama flows from the group's instinctual responses toward their survival predicament, particularly their suspicion of one another given that the parasitic monster adopts the form of the people he consumes.

Trust is in short supply, and while the movie isn't the best exemplar of that trait, the humanity of the characters does remain intact, although barely. In other words, "The Thing" doesn't qualify as an egregious recycling of a touchstone. And, though many will find it unsettling, its shortcomings don't amount to a crime against cinema, good taste or decency.

The film contains frequent intense, gory creature violence, an implied suicide, some profanity, much rough, crude and crass language and a lewd reference to incest.

The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

- - -

McCarthy is a guest reviewer for Catholic News Service.



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Wolfgang of Regensburg: Wolfgang was born in Swabia, Germany, and was educated at a school located at the abbey of Reichenau. There he encountered Henry, a young noble who went on to become Archbishop of Trier. Meanwhile, Wolfgang remained in close contact with the archbishop, teaching in his cathedral school and supporting his efforts to reform the clergy. 
<p>At the death of the archbishop, Wolfgang chose to become a Benedictine monk and moved to an abbey in Einsiedeln, now part of Switzerland. Ordained a priest, he was appointed director of the monastery school there. Later he was sent to Hungary as a missionary, though his zeal and good will yielded limited results. </p><p>Emperor Otto II appointed him Bishop of Regensburg near Munich. He immediately initiated reform of the clergy and of religious life, preaching with vigor and effectiveness and always demonstrating special concern for the poor. He wore the habit of a monk and lived an austere life. </p><p>The draw to monastic life never left him, including the desire for a life of solitude. At one point he left his diocese so that he could devote himself to prayer, but his responsibilities as bishop called him back. </p><p>In 994 Wolfgang became ill while on a journey; he died in Puppingen near Linz, Austria. He was canonized in 1052. His feast day is celebrated widely in much of central Europe. </p> American Catholic Blog Keep your gaze always on our most beloved Jesus, asking him in the depths of his heart what he desires for you, and never deny him anything even if it means going strongly against the grain for you. –Blessed Maria Sagrario of St. Aloysius Gonzaga

 
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