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ON FAITH & MEDIA View Comments

Footloose

By
Joseph McAleer
Source: Catholic News Service

According to the folks behind yet another Hollywood remake—this one of the 1984 teenage dance movie that made Kevin Bacon a star—it's time once again to "kick off your Sunday shoes" and get "Footloose" (Paramount).

Despite lively direction from Craig Brewer ("Hustle and Flow," "Black Snake Moan") and some spirited toe-tapping dance sequences, "Footloose" retains—and ramps up—the problematic message of the original. Namely, that teenagers must disobey their parents, break all the rules and follow their dreams, no matter the consequences.

It has been three years since a tragic car crash claimed the lives of five high school seniors in the small Southern town of Bomont. The teens had been drinking, doing drugs and engaging in some very dirty dancing.

One victim's father, local Presbyterian minister Shaw Moore (Dennis Quaid), spearheads legislation to ban public dancing and "lasciviousness" and impose an 11 p.m. curfew for all under the age of 18. The goal is to counter the "spiritual corruption" stemming from such "lewd behavior."

Sounds perfectly reasonable. But teens will be teens, and Rev. Moore's daughter Ariel (Julianne Hough) supports an underground rebellion, engaging in as much illicit drinking, sexual activity and dancing as possible, all to such inspirational tunes as "Hey Mister, Won't You Sell Me a Fake ID?"

The only thing this movement needs to reach its tipping point is a charismatic leader.

Enter Ren MacCormack (Kenny Wormald), a Yankee from Boston who comes to live with his Bomont cousins after his mother's death. With his styled hair, sunglasses, white T-shirt and perpetual pout, Ren puts on his best James Dean imitation. But this rebel has a cause: to flout Bomont's rules and rally his fellow teens to open defiance.

"We don't have much time left," Ren tells the City Council. "Our job as teens is to live, to play our music, to act like idiots." He uses the Bible to challenge Rev. Moore, noting that David celebrated his love of God by dancing.

"Footloose" works hard to ridicule organized religion, which is portrayed as nothing more than a bunch of restrictive rules. The entire town gangs up on the good clergyman, including his normally supportive wife Vi (Andie MacDowell). Nonetheless, Rev. Moore is a sympathetic figure, saying, "I only want what every parent wants—for my kids to come home safe."

The movie's skewed morality includes a "happy ending" according to its own rules: Parents, leave your kids alone, let them be destructive, trust them to make mistakes—and then (and only then) will they return your love.

The film contains a negative portrayal of religion; acceptance of teenage drinking, drug use, sexual activity and reckless driving; a brutal assault; and a few instances of crude and crass language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Bernard of Clairvaux: Man of the century! Woman of the century! You see such terms applied to so many today—“golfer of the century,” “composer of the century,” “right tackle of the century”—that the line no longer has any punch. But Western Europe's “man of the twelfth century,” without doubt or controversy, has to be Bernard of Clairvaux. Adviser of popes, preacher of the Second Crusade, defender of the faith, healer of a schism, reformer of a monastic Order, Scripture scholar, theologian and eloquent preacher: any one of these titles would distinguish an ordinary man. Yet Bernard was all of these—and he still retained a burning desire to return to the hidden monastic life of his younger days. 
<p>In the year 1111, at the age of 20, Bernard left his home to join the monastic community of Citeaux. His five brothers, two uncles and some 30 young friends followed him into the monastery. Within four years a dying community had recovered enough vitality to establish a new house in the nearby valley of Wormwoods, with Bernard as abbot. The zealous young man was quite demanding, though more on himself than others. A slight breakdown of health taught him to be more patient and understanding. The valley was soon renamed Clairvaux, the valley of light. </p><p>His ability as arbitrator and counselor became widely known. More and more he was lured away from the monastery to settle long-standing disputes. On several of these occasions he apparently stepped on some sensitive toes in Rome. Bernard was completely dedicated to the primacy of the Roman See. But to a letter of warning from Rome, he replied that the good fathers in Rome had enough to do to keep the Church in one piece. If any matters arose that warranted their interest, he would be the first to let them know. </p><p>Shortly thereafter it was Bernard who intervened in a full-blown schism and settled it in favor of the Roman pontiff against the antipope. </p><p>The Holy See prevailed on Bernard to preach the Second Crusade throughout Europe. His eloquence was so overwhelming that a great army was assembled and the success of the crusade seemed assured. The ideals of the men and their leaders, however, were not those of Abbot Bernard, and the project ended as a complete military and moral disaster. </p><p>Bernard felt responsible in some way for the degenerative effects of the crusade. This heavy burden possibly hastened his death, which came August 20, 1153.</p> American Catholic Blog One of the things that we need to remember is that we’re preaching Jesus, not the institutional Church. It’s easy to get caught up in the rules and regulations of the institution and forget that we are saved not by the Church but by the person of Jesus or the Church as the body of Christ.

 
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