AmericanCatholic.org
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

Footloose

By
Joseph McAleer
Source: Catholic News Service

According to the folks behind yet another Hollywood remake—this one of the 1984 teenage dance movie that made Kevin Bacon a star—it's time once again to "kick off your Sunday shoes" and get "Footloose" (Paramount).

Despite lively direction from Craig Brewer ("Hustle and Flow," "Black Snake Moan") and some spirited toe-tapping dance sequences, "Footloose" retains—and ramps up—the problematic message of the original. Namely, that teenagers must disobey their parents, break all the rules and follow their dreams, no matter the consequences.

It has been three years since a tragic car crash claimed the lives of five high school seniors in the small Southern town of Bomont. The teens had been drinking, doing drugs and engaging in some very dirty dancing.

One victim's father, local Presbyterian minister Shaw Moore (Dennis Quaid), spearheads legislation to ban public dancing and "lasciviousness" and impose an 11 p.m. curfew for all under the age of 18. The goal is to counter the "spiritual corruption" stemming from such "lewd behavior."

Sounds perfectly reasonable. But teens will be teens, and Rev. Moore's daughter Ariel (Julianne Hough) supports an underground rebellion, engaging in as much illicit drinking, sexual activity and dancing as possible, all to such inspirational tunes as "Hey Mister, Won't You Sell Me a Fake ID?"

The only thing this movement needs to reach its tipping point is a charismatic leader.

Enter Ren MacCormack (Kenny Wormald), a Yankee from Boston who comes to live with his Bomont cousins after his mother's death. With his styled hair, sunglasses, white T-shirt and perpetual pout, Ren puts on his best James Dean imitation. But this rebel has a cause: to flout Bomont's rules and rally his fellow teens to open defiance.

"We don't have much time left," Ren tells the City Council. "Our job as teens is to live, to play our music, to act like idiots." He uses the Bible to challenge Rev. Moore, noting that David celebrated his love of God by dancing.

"Footloose" works hard to ridicule organized religion, which is portrayed as nothing more than a bunch of restrictive rules. The entire town gangs up on the good clergyman, including his normally supportive wife Vi (Andie MacDowell). Nonetheless, Rev. Moore is a sympathetic figure, saying, "I only want what every parent wants—for my kids to come home safe."

The movie's skewed morality includes a "happy ending" according to its own rules: Parents, leave your kids alone, let them be destructive, trust them to make mistakes—and then (and only then) will they return your love.

The film contains a negative portrayal of religion; acceptance of teenage drinking, drug use, sexual activity and reckless driving; a brutal assault; and a few instances of crude and crass language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

New Call-to-action

 
CATHOLIC GREETINGS
Mother's Day
Send an e-card to arrange a special gathering this weekend for your mother, wife, sister, or daughter.

Happy Birthday
You are one of a kind. There has never been another you.

Sixth Sunday of Easter
Easter is an attitude of inner joy. We are an Easter people!

St. Catherine of Siena
This 14th-century scholar combined contemplation and action in service to God and the Church.

St. Gianna Beretta Molla
This 20th-century wife and mother courageously embraced the joys and sorrows of family life.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016