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ON FAITH & MEDIA View Comments

Real Steel

By
Joseph McAleer
Source: Catholic News Service


Hugh Jackman and Dakota Goyo, center, star in a scene from the movie "Real Steel."
The results of recycling never looked so good—or so menacing—as they do in "Real Steel" (Disney), an action-packed drama about robots who box and the dysfunctional humans who manipulate and fix them.

Director Shawn Levy ("Date Night," "Night at the Museum") weaves the wizardry of computer-generated imagery with the sentimentality of such pugilistic classics as "The Champ" and "Rocky" while charting the newfound relationship between an estranged father and son. This duo eventually learns—between brutal matches—that blood is thicker than hydraulic fluid.

In the not-too-distant future, 8-foot-tall, 2,000-pound robots have replaced human beings in the ring. The World Robot Boxing League offers all the razzle-dazzle of professional wrestling as 'bots beat each others' motherboards out, maneuvered by people using video-gamelike controls.

One such is Charlie Kenton (Hugh Jackman), a washed-up fighter who makes the rounds of country fairs with his robot, grubbing for prize money. Pining for him back at the gymnasium-cum-repair shop is Bailey (Evangeline Lilly)—a gal who's pretty handy, we learn, with a soldering iron.

Charlie's world is turned upside down with the arrival of Max (Dakota Goyo), his 11-year-old son from a one-night stand. Mom has died, and her sister Debra (Hope Davis) wants custody. Adrift, amoral and broke, Charlie agrees to "sell" his son for $50,000. The catch? He needs to watch Max for the summer while Debra goes on vacation.

Thus begins a very odd road movie. While sizing up his dad, Max is entranced by the robots and the fighting scene. Soon he has his own mechanical warrior, discovered while scrounging the recycling dump for spare parts.

"Atom," as he's called, may be an old-model machine but he's no slouch. He's original, intuitive, a mimic and rather a good dancer. Atom and Max bond in the spirit of "I Robot" and the "Transformers" movies. Soon, with Charlie's training, Atom begins winning against-the-odds victories.

It all points, rather predictably, to the underdog getting his chance at the world title in a match against "Zeus," the Apollo Creed of 'bots. Can David beat Goliath? Will a coldhearted father warm to his hyperactive son, accept his responsibilities, and make a family?

(Despite the elements listed below, "Real Steel" is probably acceptable for older adolescents.)

The film contains cartoonish action violence, references to an out-of-wedlock pregnancy, a bit of crude language and some mild oaths. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Anthony Claret: The "spiritual father of Cuba" was a missionary, religious founder, social reformer, queen’s chaplain, writer and publisher, archbishop and refugee. He was a Spaniard whose work took him to the Canary Islands, Cuba, Madrid, Paris and to the First Vatican Council. 
<p>In his spare time as weaver and designer in the textile mills of Barcelona, he learned Latin and printing: The future priest and publisher was preparing. Ordained at 28, he was prevented by ill health from entering religious life as a Carthusian or as a Jesuit, but went on to become one of Spain’s most popular preachers. </p><p>He spent 10 years giving popular missions and retreats, always placing great emphasis on the Eucharist and devotion to the Immaculate Heart of Mary. Her rosary, it was said, was never out of his hand. At 42, beginning with five young priests, he founded a religious institute of missionaries, known today as the Claretians. </p><p>He was appointed to head the much-neglected archdiocese of Santiago in Cuba. He began its reform by almost ceaseless preaching and hearing of confessions, and suffered bitter opposition mainly for opposing concubinage and giving instruction to black slaves. A hired assassin (whose release from prison Anthony had obtained) slashed open his face and wrist. Anthony succeeded in getting the would-be assassin’s death sentence commuted to a prison term. His solution for the misery of Cubans was family-owned farms producing a variety of foods for the family’s own needs and for the market. This invited the enmity of the vested interests who wanted everyone to work on a single cash crop—sugar. Besides all his religious writings are two books he wrote in Cuba: <i>Reflections on Agriculture</i> and <i>Country Delights</i>. </p><p>He was recalled to Spain for a job he did not relish—being chaplain for the queen. He went on three conditions: He would reside away from the palace, he would come only to hear the queen’s confession and instruct the children and he would be exempt from court functions. In the revolution of 1868, he fled with the queen’s party to Paris, where he preached to the Spanish colony. </p><p>All his life Anthony was interested in the Catholic press. He founded the Religious Publishing House, a major Catholic publishing venture in Spain, and wrote or published 200 books and pamphlets. </p><p>At Vatican I, where he was a staunch defender of the doctrine of infallibility, he won the admiration of his fellow bishops. Cardinal Gibbons of Baltimore remarked of him, "There goes a true saint." At the age of 63, he died in exile near the border of Spain.</p> American Catholic Blog The greatest tragedy of our world is that men do not know, really know, that God loves them. Some believe it in a shadowy sort of way. If they were to really think about it they would soon realize that their belief in God’s love for them is very remote and abstract. Because of this lack of realization of God’s love for them, men do not know how to love God back. —Catherine de Hueck Doherty

 
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