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ON FAITH & MEDIA View Comments

Real Steel

By
Joseph McAleer
Source: Catholic News Service


Hugh Jackman and Dakota Goyo, center, star in a scene from the movie "Real Steel."
The results of recycling never looked so good—or so menacing—as they do in "Real Steel" (Disney), an action-packed drama about robots who box and the dysfunctional humans who manipulate and fix them.

Director Shawn Levy ("Date Night," "Night at the Museum") weaves the wizardry of computer-generated imagery with the sentimentality of such pugilistic classics as "The Champ" and "Rocky" while charting the newfound relationship between an estranged father and son. This duo eventually learns—between brutal matches—that blood is thicker than hydraulic fluid.

In the not-too-distant future, 8-foot-tall, 2,000-pound robots have replaced human beings in the ring. The World Robot Boxing League offers all the razzle-dazzle of professional wrestling as 'bots beat each others' motherboards out, maneuvered by people using video-gamelike controls.

One such is Charlie Kenton (Hugh Jackman), a washed-up fighter who makes the rounds of country fairs with his robot, grubbing for prize money. Pining for him back at the gymnasium-cum-repair shop is Bailey (Evangeline Lilly)—a gal who's pretty handy, we learn, with a soldering iron.

Charlie's world is turned upside down with the arrival of Max (Dakota Goyo), his 11-year-old son from a one-night stand. Mom has died, and her sister Debra (Hope Davis) wants custody. Adrift, amoral and broke, Charlie agrees to "sell" his son for $50,000. The catch? He needs to watch Max for the summer while Debra goes on vacation.

Thus begins a very odd road movie. While sizing up his dad, Max is entranced by the robots and the fighting scene. Soon he has his own mechanical warrior, discovered while scrounging the recycling dump for spare parts.

"Atom," as he's called, may be an old-model machine but he's no slouch. He's original, intuitive, a mimic and rather a good dancer. Atom and Max bond in the spirit of "I Robot" and the "Transformers" movies. Soon, with Charlie's training, Atom begins winning against-the-odds victories.

It all points, rather predictably, to the underdog getting his chance at the world title in a match against "Zeus," the Apollo Creed of 'bots. Can David beat Goliath? Will a coldhearted father warm to his hyperactive son, accept his responsibilities, and make a family?

(Despite the elements listed below, "Real Steel" is probably acceptable for older adolescents.)

The film contains cartoonish action violence, references to an out-of-wedlock pregnancy, a bit of crude language and some mild oaths. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Giles: Despite the fact that much about St. Giles is shrouded in mystery, we can say that he was one of the most popular saints in the Middle Ages. Likely, he was born in the first half of the seventh century in southeastern France. That is where he built a monastery that became a popular stopping-off point for pilgrims making their way to Compostela in Spain and the Holy Land.<br /><br />In England, many ancient churches and hospitals were dedicated to Giles. One of the sections of the city of Brussels is named after him. In Germany, Giles was included among the so-called 14 Holy Helpers, a popular group of saints to whom people prayed, especially for recovery from disease and for strength at the hour of death. Also among the 14 were Sts. Christopher, Barbara and Blaise. Interestingly, Giles was the only non-martyr among them. Devotion to the "Holy Helpers" was especially strong in parts of Germany and in Hungary and Sweden. Such devotion made his popularity spread. Giles was soon invoked as the patron of the poor and the disabled.<br /><br />The pilgrimage center that once drew so many fell into disrepair some centuries after Giles' death. American Catholic Blog The ascension is about the final reunion of what appeared to be separated for a while: earth and heaven, human and divine, matter and Spirit. If the Christ is the archetype of the full human journey, now we know how it all resolves itself in the end. “So that where I am, you also will be” (John 14:3).

 
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