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ON FAITH & MEDIA View Comments

Real Steel

By
Joseph McAleer
Source: Catholic News Service


Hugh Jackman and Dakota Goyo, center, star in a scene from the movie "Real Steel."
The results of recycling never looked so good—or so menacing—as they do in "Real Steel" (Disney), an action-packed drama about robots who box and the dysfunctional humans who manipulate and fix them.

Director Shawn Levy ("Date Night," "Night at the Museum") weaves the wizardry of computer-generated imagery with the sentimentality of such pugilistic classics as "The Champ" and "Rocky" while charting the newfound relationship between an estranged father and son. This duo eventually learns—between brutal matches—that blood is thicker than hydraulic fluid.

In the not-too-distant future, 8-foot-tall, 2,000-pound robots have replaced human beings in the ring. The World Robot Boxing League offers all the razzle-dazzle of professional wrestling as 'bots beat each others' motherboards out, maneuvered by people using video-gamelike controls.

One such is Charlie Kenton (Hugh Jackman), a washed-up fighter who makes the rounds of country fairs with his robot, grubbing for prize money. Pining for him back at the gymnasium-cum-repair shop is Bailey (Evangeline Lilly)—a gal who's pretty handy, we learn, with a soldering iron.

Charlie's world is turned upside down with the arrival of Max (Dakota Goyo), his 11-year-old son from a one-night stand. Mom has died, and her sister Debra (Hope Davis) wants custody. Adrift, amoral and broke, Charlie agrees to "sell" his son for $50,000. The catch? He needs to watch Max for the summer while Debra goes on vacation.

Thus begins a very odd road movie. While sizing up his dad, Max is entranced by the robots and the fighting scene. Soon he has his own mechanical warrior, discovered while scrounging the recycling dump for spare parts.

"Atom," as he's called, may be an old-model machine but he's no slouch. He's original, intuitive, a mimic and rather a good dancer. Atom and Max bond in the spirit of "I Robot" and the "Transformers" movies. Soon, with Charlie's training, Atom begins winning against-the-odds victories.

It all points, rather predictably, to the underdog getting his chance at the world title in a match against "Zeus," the Apollo Creed of 'bots. Can David beat Goliath? Will a coldhearted father warm to his hyperactive son, accept his responsibilities, and make a family?

(Despite the elements listed below, "Real Steel" is probably acceptable for older adolescents.)

The film contains cartoonish action violence, references to an out-of-wedlock pregnancy, a bit of crude language and some mild oaths. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Lord, keep me in your care. Guard me in my actions. Teach me to love, and help me to turn to you throughout the day. The world is filled with temptations. As I move through my day, keep me close. May those I encounter feel your loving presence. Lord, be the work of my hands and my heart. Amen.

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