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ON FAITH & MEDIA View Comments

The Ides of March

By
John Mulderig
Source: Catholic News Service


George Clooney stars in a scene from the movie "The Ides of March."
As recounted in the classic Shakespearean play that bears his name, the soon-to-be-assassinated Julius Caesar was warned by a soothsayer to "beware the Ides of March." In the case of director and co-writer George Clooney's savvy yet raw political drama, "The Ides of March" (Columbia), that's good advice for all but the gamest adults.

While fundamentally moral in most respects, this study in the corrupting effects of power is studded with mature subject matter and machismo-driven vulgarities that call for a well-formed conscience—and a thick skin—on the part of viewers.

Testosterone levels are high and the F-bombs get dropped lightly and often at the campaign headquarters of presidential candidate Gov. Mike Morris (also Clooney).

A liberal Democrat, Morris has won the heartfelt allegiance of his up-and-coming press spokesman Stephen Meyers (Ryan Gosling) as well as the unshakable—though strictly professional—loyalty of Stephen's boss, veteran campaign manager Paul Zara (Philip Seymour Hoffman).

As the Morris forces work feverishly to win the crucial Ohio primary—slated for March 15, the modern equivalent of the titular date in the calendar of ancient Rome—Stephen has two experiences that suddenly change his whole outlook on the race.

The first is a secret meeting with Tom Duffy (Paul Giamatti), Paul's opposite number in the camp of Morris' sole remaining rival; the second a casual fling with Molly Stearns (Evan Rachel Wood), a young but sexually forward intern from his own office. Via the latter liaison, Stephen accidentally uncovers a seamy secret that leaves his idealism tottering.

With a sharp script—written in collaboration with Grant Heslov and Beau Willimon—and a powerful cast, Clooney turns in a slick adaptation of Willimon's play "Farragut North," first staged in 2008. But significant plotlines involving marital infidelity, a situation that potentially amounts to unintentional statutory rape and, above all, the destruction of an unborn life set this far apart from casual entertainment.

Candidate Morris, who has rejected not only the Catholic faith in which he was raised but Christianity itself, and publicly expresses uncertainty as to our fate after death, is unapologetically "pro-choice." Yet—with wild but not, alas, unrealistic inconsistency—he immediately follows this up by basing his opposition to capital punishment on the grounds that "our society should be better than that."

Still, Morris' stand on any given issue—he also voices support for single-sex "marriage"—is not the point of the movie, which is really about the electoral process and behind-the-scenes personal ethics. As for the onscreen visit to an abortion mill, the grimness and lingering remorse engendered by such a descent into the darkness—though not, of course, the full horror of it—are effectively conveyed.

The film contains brief semigraphic nonmarital—and possibly underage—sexual activity, abortion and adultery themes, a suicide, an instance of blasphemy, about a half-dozen uses of profanity and pervasive rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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Bernadette Soubirous: Bernadette Soubirous was born in 1844, the first child of an extremely poor miller in the town of Lourdes in southern France. The family was living in the basement of a dilapidated building when on February 11,1858, the Blessed Virgin Mary appeared to Bernadette in a cave above the banks of the Gave River near Lourdes. Bernadette, 14 years old, was known as a virtuous girl though a dull student who had not even made her first Holy Communion. In poor health, she had suffered from asthma from an early age. 
<p>There were 18 appearances in all, the final one occurring on the feast of Our Lady of Mt. Carmel, July 16. Although Bernadette's initial reports provoked skepticism, her daily visions of "the Lady" brought great crowds of the curious. The Lady, Bernadette explained, had instructed her to have a chapel built on the spot of the visions. There the people were to come to wash in and drink of the water of the spring that had welled up from the very spot where Bernadette had been instructed to dig. </p><p>According to Bernadette, the Lady of her visions was a girl of 16 or 17 who wore a white robe with a blue sash. Yellow roses covered her feet, a large rosary was on her right arm. In the vision on March 25 she told Bernadette, "I am the Immaculate Conception." It was only when the words were explained to her that Bernadette came to realize who the Lady was. </p><p>Few visions have ever undergone the scrutiny that these appearances of the Immaculate Virgin were subject to. Lourdes became one of the most popular Marian shrines in the world, attracting millions of visitors. Miracles were reported at the shrine and in the waters of the spring. After thorough investigation Church authorities confirmed the authenticity of the apparitions in 1862. </p><p>During her life Bernadette suffered much. She was hounded by the public as well as by civic officials until at last she was protected in a convent of nuns. Five years later she petitioned to enter the Sisters of Notre Dame. After a period of illness she was able to make the journey from Lourdes and enter the novitiate. But within four months of her arrival she was given the last rites of the Church and allowed to profess her vows. She recovered enough to become infirmarian and then sacristan, but chronic health problems persisted. She died on April 16, 1879, at the age of 35. </p><p>She was canonized in 1933.</p> American Catholic Blog In humility, a woman ultimately forgets 
herself; forgets both her shortcomings and accomplishments equally and 
strives to remain empty of self to make room for Jesus, just as Mary 
did.

 
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