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ON FAITH & MEDIA View Comments

The Ides of March

By
John Mulderig
Source: Catholic News Service


George Clooney stars in a scene from the movie "The Ides of March."
As recounted in the classic Shakespearean play that bears his name, the soon-to-be-assassinated Julius Caesar was warned by a soothsayer to "beware the Ides of March." In the case of director and co-writer George Clooney's savvy yet raw political drama, "The Ides of March" (Columbia), that's good advice for all but the gamest adults.

While fundamentally moral in most respects, this study in the corrupting effects of power is studded with mature subject matter and machismo-driven vulgarities that call for a well-formed conscience—and a thick skin—on the part of viewers.

Testosterone levels are high and the F-bombs get dropped lightly and often at the campaign headquarters of presidential candidate Gov. Mike Morris (also Clooney).

A liberal Democrat, Morris has won the heartfelt allegiance of his up-and-coming press spokesman Stephen Meyers (Ryan Gosling) as well as the unshakable—though strictly professional—loyalty of Stephen's boss, veteran campaign manager Paul Zara (Philip Seymour Hoffman).

As the Morris forces work feverishly to win the crucial Ohio primary—slated for March 15, the modern equivalent of the titular date in the calendar of ancient Rome—Stephen has two experiences that suddenly change his whole outlook on the race.

The first is a secret meeting with Tom Duffy (Paul Giamatti), Paul's opposite number in the camp of Morris' sole remaining rival; the second a casual fling with Molly Stearns (Evan Rachel Wood), a young but sexually forward intern from his own office. Via the latter liaison, Stephen accidentally uncovers a seamy secret that leaves his idealism tottering.

With a sharp script—written in collaboration with Grant Heslov and Beau Willimon—and a powerful cast, Clooney turns in a slick adaptation of Willimon's play "Farragut North," first staged in 2008. But significant plotlines involving marital infidelity, a situation that potentially amounts to unintentional statutory rape and, above all, the destruction of an unborn life set this far apart from casual entertainment.

Candidate Morris, who has rejected not only the Catholic faith in which he was raised but Christianity itself, and publicly expresses uncertainty as to our fate after death, is unapologetically "pro-choice." Yet—with wild but not, alas, unrealistic inconsistency—he immediately follows this up by basing his opposition to capital punishment on the grounds that "our society should be better than that."

Still, Morris' stand on any given issue—he also voices support for single-sex "marriage"—is not the point of the movie, which is really about the electoral process and behind-the-scenes personal ethics. As for the onscreen visit to an abortion mill, the grimness and lingering remorse engendered by such a descent into the darkness—though not, of course, the full horror of it—are effectively conveyed.

The film contains brief semigraphic nonmarital—and possibly underage—sexual activity, abortion and adultery themes, a suicide, an instance of blasphemy, about a half-dozen uses of profanity and pervasive rough and crude language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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James: This James is the brother of John the Evangelist. The two were called by Jesus as they worked with their father in a fishing boat on the Sea of Galilee. Jesus had already called another pair of brothers from a similar occupation: Peter and Andrew. “He walked along a little farther and saw James, the son of Zebedee, and his brother John. They too were in a boat mending their nets. Then he called them. So they left their father Zebedee in the boat along with the hired men and followed him” (Mark 1:19-20). 
<p>James was one of the favored three who had the privilege of witnessing the Transfiguration, the raising to life of the daughter of Jairus and the agony in Gethsemani. </p><p>Two incidents in the Gospels describe the temperament of this man and his brother. St. Matthew tells that their mother came (Mark says it was the brothers themselves) to ask that they have the seats of honor (one on the right, one on the left of Jesus) in the kingdom. “Jesus said in reply, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They said to him, ‘We can’” (Matthew 20:22). Jesus then told them they would indeed drink the cup and share his baptism of pain and death, but that sitting at his right hand or left was not his to give—it “is for those for whom it has been prepared by my Father” (Matthew 20:23b). It remained to be seen how long it would take to realize the implications of their confident “We can!” </p><p>The other disciples became indignant at the ambition of James and John. Then Jesus taught them all the lesson of humble service: The purpose of authority is to serve. They are not to impose their will on others, or lord it over them. This is the position of Jesus himself. He was the servant of all; the service imposed on him was the supreme sacrifice of his own life. </p><p>On another occasion, James and John gave evidence that the nickname Jesus gave them—“sons of thunder”—was an apt one. The Samaritans would not welcome Jesus because he was on his way to hated Jerusalem. “When the disciples James and John saw this they asked, ‘Lord, do you want us to call down fire from heaven to consume them?’ Jesus turned and rebuked them...” (Luke 9:54-55). </p><p>James was apparently the first of the apostles to be martyred. “About that time King Herod laid hands upon some members of the church to harm them. He had James, the brother of John, killed by the sword, and when he saw that this was pleasing to the Jews he proceeded to arrest Peter also” (Acts 12:1-3a). </p><p>This James, sometimes called James the Greater, is not to be confused with James the Lesser (May 3) or with the author of the Letter of James and the leader of the Jerusalem community.</p> American Catholic Blog We don’t need so much to talk about God but to allow people to feel how God lives within us, that’s our work.

 
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