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ON FAITH & MEDIA View Comments

Courageous

By
John Mulderig
Source: Catholic News Service

In the 2008 film "Fireproof," Sherwood Pictures—the Albany, Ga., church-based studio that also made the 2006 sports drama "Facing the Giants"—celebrated scripturally guided marital fidelity.

With its latest production, "Courageous" (TriStar), they turn their attention to the important social influence wielded, either for good or ill, by fathers.

They do so via a drama tracing the personal and professional life of devoutly Christian police officer Adam Mitchell (Alex Kendrick). After the tragic death of his young daughter, Adam is left pondering the quality of parenting he offered her during her all-too-brief life, and regretting missed opportunities to demonstrate his love for her.

Determined to be more than just a "good enough" father to his remaining child, teen son Dylan (Rusty Martin Jr.), Adam draws up a Bible-based resolution by which to dedicate himself to the highest standards of paternal conduct.

He then convinces four friends—three of them, Nathan (Ken Bevel), Shane (Kevin Downes) and David (Ben Davies), colleagues from the force, the last, Javier (Robert Amaya), a Hispanic construction worker he recently hired—to join him in a public recitation of the resolution. But a variety of circumstances, including a couple of illustrative moral quandaries, quickly put each dad's resolve to the test.

Though sometimes heavy-handed, Kendrick, who also directed and co-wrote (with his brother, Stephen Kendrick), crafts an uplifting message movie about the dire consequences of paternal neglect and the Christian principles of sound parenting.

Occasional lapses into preachiness—the final scene centers on an extended speech from a pulpit, no less—are offset by lively action scenes pitting Adam and his fellow patrolmen against a local gang.

Catholic viewers may be saddened to observe that Javier and his family have apparently abandoned the religious heritage of Catholicism in favor of worship in the evangelical mold.

But the ideals on offer, if sometimes seemingly pursued to an extreme—as in the case of Nathan's refusal to let his daughter date until she turns 17, after which he will need to approve each of her beaux—will nonetheless resonate with, and perhaps inspire, audiences from a wide range of Judeo-Christian backgrounds.

The film contains some gun violence and mature themes, including drug trafficking. The Catholic News Service classification is A-II—adults and adolescents. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Peter and Paul: 
		<strong>Peter (d. 64?)</strong>. St. Mark ends the first half of his Gospel with a triumphant climax. He has recorded doubt, misunderstanding and the opposition of many to Jesus. Now Peter makes his great confession of faith: "You are the Messiah" (Mark 8:29b). It was one of the many glorious moments in Peter's life, beginning with the day he was called from his nets along the Sea of Galilee to become a fisher of men for Jesus. 
<p>The New Testament clearly shows Peter as the leader of the apostles, chosen by Jesus to have a special relationship with him. With James and John he was privileged to witness the Transfiguration, the raising of a dead child to life and the agony in Gethsemane. His mother-in-law was cured by Jesus. He was sent with John to prepare for the last Passover before Jesus' death. His name is first on every list of apostles. </p><p>And to Peter only did Jesus say, "Blessed are you, Simon son of Jonah. For flesh and blood has not revealed this to you, but my heavenly Father. And so I say to you, you are Peter, and upon this rock I will build my church, and the gates of the netherworld shall not prevail against it. I will give you the keys to the kingdom of heaven. Whatever you bind on earth shall be bound in heaven; and whatever you loose on earth shall be loosed in heaven" (Matthew 16:17b-19). </p><p>But the Gospels prove their own trustworthiness by the unflattering details they include about Peter. He clearly had no public relations person. It is a great comfort for ordinary mortals to know that Peter also has his human weakness, even in the presence of Jesus. </p><p>He generously gave up all things, yet he can ask in childish self-regard, "What are we going to get for all this?" (see Matthew 19:27). He receives the full force of Christ's anger when he objects to the idea of a suffering Messiah: "Get behind me, Satan! You are an obstacle to me. You are thinking not as God does, but as human beings do" (Matthew 16:23b). </p><p>Peter is willing to accept Jesus' doctrine of forgiveness, but suggests a limit of seven times. He walks on the water in faith, but sinks in doubt. He refuses to let Jesus wash his feet, then wants his whole body cleansed. He swears at the Last Supper that he will never deny Jesus, and then swears to a servant maid that he has never known the man. He loyally resists the first attempt to arrest Jesus by cutting off Malchus's ear, but in the end he runs away with the others. In the depth of his sorrow, Jesus looks on him and forgives him, and he goes out and sheds bitter tears. The Risen Jesus told Peter to feed his lambs and his sheep (John 21:15-17). </p><p><strong>Paul (d. 64?)</strong>. If the most well-known preacher today suddenly began preaching that the United States should adopt Marxism and not rely on the Constitution, the angry reaction would help us understand Paul's life when he started preaching that Christ alone can save us. He had been the most Pharisaic of Pharisees, the most legalistic of Mosaic lawyers. Now he suddenly appears to other Jews as a heretical welcomer of Gentiles, a traitor and apostate. </p><p>Paul's central conviction was simple and absolute: Only God can save humanity. No human effort—even the most scrupulous observance of law—can create a human good which we can bring to God as reparation for sin and payment for grace. To be saved from itself, from sin, from the devil and from death, humanity must open itself completely to the saving power of Jesus. </p><p>Paul never lost his love for his Jewish family, though he carried on a lifelong debate with them about the uselessness of the Law without Christ. He reminded the Gentiles that they were grafted on the parent stock of the Jews, who were still God's chosen people, the children of the promise. </p><p>In light of his preaching and teaching skills, Paul's name has surfaced (among others) as a possible patron of the Internet.</p> American Catholic Blog It is absolutely essential that we never forget this critical truth: God’s power is his love. He has no power but love. And his love is all-powerful. Again, God is love—infinite love.

Life's Great Questions

 
CATHOLIC GREETINGS
Sts. Peter and Paul
Honored both separately and together, these apostles were probably martyred during the reign of the emperor Nero.

Wedding
Help the bride and groom see their love as a mirror of God’s love.

Our Lady of Perpetual Help
God gave Mary to us as a help in our quest for holiness.

St. Josemaría Escrivá
This 20th-century Spanish priest devoted his life to the Work of God.

Summer
Relax! God can find us in the leisure of the day.




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