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ON FAITH & MEDIA View Comments

What's Your Number?

By

Source: Catholic News Service

Though it possesses all the accoutrements of the genre observed to the limit of luxe, "What's Your Number?" (Fox) nonetheless comes across as romantic comedy's slatternly, potty-mouthed cousin.

Working from Karyn Bosnak's novel "20 Times a Lady," director Mark Mylod and screenwriters Gabrielle Allan and Jennifer Crittenden attempt to mine laughs from sexual promiscuity and a central character who is far too coarse and self-centered to win sympathy.

Anna Faris plays Ally Darling, a recently fired Boston marketer with a looming family obligation at the wedding of sister Daisy (Ari Graynor).

While evaluating the personal and professional wreck that is her life, Ally learns from a magazine article that the average contemporary woman has 10.5 sexual partners before marriage, and that those with 20 or more are doomed to embittered singlehood.

Ally proceeds to tote up her own bedroom tally, and is horrified—for all the wrong reasons—to discover that she's up to 19. Worse yet, a drunken encounter with her former boss, Roger (Joel McHale), soon rounds her total off at the dreaded 20.

What's a trollop to do? Enlist the help of her equally promiscuous neighbor Colin (Chris Evans) to track down the earlier 19 so she can see whether any of them now qualify as marriage material.

Colin's father was a police detective, which—according to the script at least—gives Colin himself keen tracing skills, and the ultimate prize on the list of bumblers and losers (not to mention the inevitable gay guy) turns out to be super-rich Jake (Dave Annable).

While it's obvious from the start that Colin is Ally's perfect mate, she nonetheless slogs blindly ahead on her quest to select Mr. Right out of the motley collection of Messrs. Right Now with whom she's been up close and personal. The results are decidedly mixed and wholly predictable, as each re-encounter goes horribly wrong.

Too bad none of these fellows has the courage to tell her that they may have rejected her for being both sexually lax and obnoxiously vulgar.

The film contains acceptance of casual sex, fleeting upper female and rear nudity, a few uses of profanity, pervasive rough and crude language and frequent sexual references. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R —restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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