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ON FAITH & MEDIA View Comments

What's Your Number?

By

Source: Catholic News Service

Though it possesses all the accoutrements of the genre observed to the limit of luxe, "What's Your Number?" (Fox) nonetheless comes across as romantic comedy's slatternly, potty-mouthed cousin.

Working from Karyn Bosnak's novel "20 Times a Lady," director Mark Mylod and screenwriters Gabrielle Allan and Jennifer Crittenden attempt to mine laughs from sexual promiscuity and a central character who is far too coarse and self-centered to win sympathy.

Anna Faris plays Ally Darling, a recently fired Boston marketer with a looming family obligation at the wedding of sister Daisy (Ari Graynor).

While evaluating the personal and professional wreck that is her life, Ally learns from a magazine article that the average contemporary woman has 10.5 sexual partners before marriage, and that those with 20 or more are doomed to embittered singlehood.

Ally proceeds to tote up her own bedroom tally, and is horrified—for all the wrong reasons—to discover that she's up to 19. Worse yet, a drunken encounter with her former boss, Roger (Joel McHale), soon rounds her total off at the dreaded 20.

What's a trollop to do? Enlist the help of her equally promiscuous neighbor Colin (Chris Evans) to track down the earlier 19 so she can see whether any of them now qualify as marriage material.

Colin's father was a police detective, which—according to the script at least—gives Colin himself keen tracing skills, and the ultimate prize on the list of bumblers and losers (not to mention the inevitable gay guy) turns out to be super-rich Jake (Dave Annable).

While it's obvious from the start that Colin is Ally's perfect mate, she nonetheless slogs blindly ahead on her quest to select Mr. Right out of the motley collection of Messrs. Right Now with whom she's been up close and personal. The results are decidedly mixed and wholly predictable, as each re-encounter goes horribly wrong.

Too bad none of these fellows has the courage to tell her that they may have rejected her for being both sexually lax and obnoxiously vulgar.

The film contains acceptance of casual sex, fleeting upper female and rear nudity, a few uses of profanity, pervasive rough and crude language and frequent sexual references. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R —restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Our Lady of Lourdes: On December 8, 1854, Pope Pius IX proclaimed the dogma of the Immaculate Conception in the apostolic constitution <i>Ineffabilis Deus</i>. A little more than three years later, on February 11, 1858, a young lady appeared to Bernadette Soubirous. This began a series of visions. During the apparition on March 25, the lady identified herself with the words: “I am the Immaculate Conception.” 
<p>Bernadette was a sickly child of poor parents. Their practice of the Catholic faith was scarcely more than lukewarm. Bernadette could pray the Our Father, the Hail Mary and the Creed. She also knew the prayer of the Miraculous Medal: “O Mary conceived without sin.” </p><p>During interrogations Bernadette gave an account of what she saw. It was “something white in the shape of a girl.” She used the word <i>aquero</i>, a dialect term meaning “this thing.” It was “a pretty young girl with a rosary over her arm.” Her white robe was encircled by a blue girdle. She wore a white veil. There was a yellow rose on each foot. A rosary was in her hand. Bernadette was also impressed by the fact that the lady did not use the informal form of address (<i>tu</i>), but the polite form (<i>vous</i>). The humble virgin appeared to a humble girl and treated her with dignity. </p><p>Through that humble girl, Mary revitalized and continues to revitalize the faith of millions of people. People began to flock to Lourdes from other parts of France and from all over the world. In 1862 Church authorities confirmed the authenticity of the apparitions and authorized the cult of Our Lady of Lourdes for the diocese. The Feast of Our Lady of Lourdes became worldwide in 1907.</p> American Catholic Blog While the term social justice has received negative connotations in some circles in recent years due to certain media misrepresentations of the tradition, the vocation of all Christian women and men to work toward the common good, protect the dignity of all human life, strive toward ending violence in all forms, and providing for the welfare of all people remains integral to who we are as bearers of the name Christ.

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