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ON FAITH & MEDIA View Comments

Killer Elite

By
Kurt Jensen
Source: Catholic News Service


Jason Statham stars in a scene from the movie "Killer Elite."

NEW YORK (CNS) -- There's no greater disillusionment, according to "Killer Elite" (Open Road), than to think you're on the side of right in this world, only to find out you've been battling over cheap oil.

That clumsy moral alone might be enough to make this a thoughtful film, but instead it's a disjointed espionage thriller, directed by Gary McKendry and co-written by McKendry and Matt Sherring, about rival assassination teams embroiled in thoughtless deaths, hackneyed dialogue and a mind-numbing assortment of car chases.

Set in the early 1980s, which means no Internet, no cellphones and a dying Arab sheik protecting oil and power instead of Islamic terrorists out to destroy the West, "Killer Elite" is based on Ranulph Fiennes' novel "The Feather Men," which, to make things more murky, is billed as "based on a true story."

Jason Statham plays Danny, a retired member of Britain's elite Special Air Service, who decided to quit and retire to an idyllic Australian ranch after a targeted killing in Mexico went wrong and was witnessed by the child of one of the targets. He gets pulled back in when an oil-rich Omani sheik, seeking to avenge the deaths of three of his sons, kidnaps Danny's former partner Hunter (Robert De Niro) and keeps him hostage until Danny assembles another team, commits three killings and delivers video proof.

Easy enough, but now an SAS team headed by Spike (Clive Owen) is on Danny's tail, and being manipulated by a shadowy group of retired British spies who call themselves "The Feather Men" because of their famously light touch in international intrigue.

Spike is supposed to dispatch Danny, but will he? And who's really on the side of the angels here? The audience is left to its own judgment as to whether to draw a parallel to recent world events.

The film contains pervasive gun and physical violence, pervasive rough and crude language and fleeting profanity. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Jensen is a guest reviewer for Catholic News Service.



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Scholastica: Twins often share the same interests and ideas with an equal intensity. Therefore, it is no surprise that Scholastica and her twin brother, Benedict (July 11), established religious communities within a few miles from each other. 
<p>Born in 480 of wealthy parents, Scholastica and Benedict were brought up together until he left central Italy for Rome to continue his studies. </p><p>Little is known of Scholastica’s early life. She founded a religious community for women near Monte Cassino at Plombariola, five miles from where her brother governed a monastery. </p><p>The twins visited each other once a year in a farmhouse because Scholastica was not permitted inside the monastery. They spent these times discussing spiritual matters. </p><p>According to the <i>Dialogues of St. Gregory the Great</i>, the brother and sister spent their last day together in prayer and conversation. Scholastica sensed her death was close at hand and she begged Benedict to stay with her until the next day. </p><p>He refused her request because he did not want to spend a night outside the monastery, thus breaking his own Rule. Scholastica asked God to let her brother remain and a severe thunderstorm broke out, preventing Benedict and his monks from returning to the abbey. </p><p>Benedict cried out, “God forgive you, Sister. What have you done?” Scholastica replied, “I asked a favor of you and you refused. I asked it of God and he granted it.” </p><p>Brother and sister parted the next morning after their long discussion. Three days later, Benedict was praying in his monastery and saw the soul of his sister rising heavenward in the form of a white dove. Benedict then announced the death of his sister to the monks and later buried her in the tomb he had prepared for himself.</p> American Catholic Blog In all the sacraments, Christ gives to us the transforming power of his love, which we call “grace.” But in the Eucharist, and only in the Eucharist, Jesus gives us even more. He gives us his entire self—Body and Blood, Soul and Divinity. Of course, the proper response to a gift of this magnitude is gratitude.

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