AmericanCatholic.org
 
Skip Navigation Links
Home
Catholic News
Seasonal
Saints
Special Reports
Movies
Social Media
Shopping
Donate
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds

advertisement
ON FAITH & MEDIA View Comments

Moneyball

By
John P. McCarthy
Source: Catholic News Service


Brad Pitt stars in a scene from the movie "Moneyball."
Those who believe America's national pastime is more resistant to the corrosive effects of money than other pro sports will find equally persuasive ammunition and counterargument in "Moneyball" (Columbia).

Based on Michael Lewis' 2003 book about baseball's Oakland Athletics, this thinking person's sports flick identifies how big bucks have negatively affected the grand old game in recent decades. Yet the fundamental problem is not just the exorbitant sums players are being paid. Rather, it's that those funds are being irrationally allocated by those who ought to know better—owners, general managers, scouts and coaches.

It isn't an easy case to make on screen, particularly in a mainstream feature whose primary objective is to entertain (and thereby turn a profit). Fortunately, the true-life tale has an appealing, principled hero. His name is Billy Beane and he's portrayed by Brad Pitt. We meet Beane, an ex-ballplayer, at the end of the 2001 season. He's general manager of the A's, a small-market team that has made it to the playoffs and then had its roster looted by richer ballclubs.

Replacing talent like Jason Giambi and Johnny Damon on a shoestring budget is a herculean task. With palpable frustration, Beane challenges his old-school underlings, including a chorus of veteran scouts and his crusty manager Art Howe (Philip Seymour Hoffman), to think differently when assessing player talent.

Then, on a horse-trading visit to the Cleveland Indians during the offseason, he encounters a young staffer with an economics degree from Yale. Peter Brand (Jonah Hill) advocates a statistics-based approach gleaned from the writings of analyst Bill James, who's considered a fringe figure by the baseball establishment. Using complex metrics, Brand's method consists of identifying certain skills in undervalued athletes who can be signed on the cheap. Specifically, it seeks those whose high on-base percentage will lead to runs and hence wins.

Desperate, Beane hires Brand to be his assistant and the pair meets significant resistance as they piece together a competitive squad with a comparatively miniscule payroll. The A's enter the 2002 campaign as huge underdogs. The season's ups and downs are related to Beane's own playing career, and their effect on his relationship with his 12-year-old daughter Casey (Kerris Dorsey) are also touchingly dramatized.

Director Bennett Miller ("Capote"), working from a script by two lauded screenwriters, Steven Zaillian and Aaron Sorkin, has made a mature, cerebral and understatedly wise film. There's nothing flashy about it, and the lack of hot-dogging means the movie's considerable humor has to grow organically. Viewers shouldn't expect to emerge sticky with pine tar and tobacco juice, since it's not a jock-fest offering much feel for how the game is played on the diamond.

Aimed at the uninitiated as much as diehard fans, "Moneyball" dares to be quiet and circumspect. There are no easy answers on tap; like baseball, it's about patience and believing in a process. Still, explaining the underlying theory in more detail, particularly early on, would make it more accessible. And the leisurely pacing sometimes makes it feel like an extra-inning pitchers' duel. As for the performances, Pitt and Hill are enjoyable, although the younger actor isn't completely convincing in the role.

In the final analysis, "Moneyball" is winsome because it sees beyond financial gain and number-crunching. Like the nobly motivated Beane, it respects the game while being eager to spur positive change. And it relays a timeless, double-headed lesson: Money can't buy baseball pennants or happiness.

The film contains two uses of rough language, some crude and crass language, an instance of sexual banter, a few sexist remarks, and a scene in which a player's religiosity is treated in a sarcastic manner. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



Search reviews at CatholicMovieReviews.org


Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus






Mary Magdalene de' Pazzi: Mystical ecstasy is the elevation of the spirit to God in such a way that the person is aware of this union with God while both internal and external senses are detached from the sensible world. Mary Magdalene de' Pazzi was so generously given this special gift of God that she is called the "ecstatic saint." 
<p>She was born into a noble family in Florence in 1566. The normal course would have been for Catherine de' Pazzi to have married wealth and enjoyed comfort, but she chose to follow her own path. At nine she learned to meditate from the family confessor. She made her first Communion at the then-early age of 10 and made a vow of virginity one month later. When 16, she entered the Carmelite convent in Florence because she could receive Communion daily there. </p><p>Catherine had taken the name Mary Magdalene and had been a novice for a year when she became critically ill. Death seemed near so her superiors let her make her profession of vows from a cot in the chapel in a private ceremony. Immediately after, she fell into an ecstasy that lasted about two hours. This was repeated after Communion on the following 40 mornings. These ecstasies were rich experiences of union with God and contained marvelous insights into divine truths. </p><p>As a safeguard against deception and to preserve the revelations, her confessor asked Mary Magdalene to dictate her experiences to sister secretaries. Over the next six years, five large volumes were filled. The first three books record ecstasies from May of 1584 through Pentecost week the following year. This week was a preparation for a severe five-year trial. The fourth book records that trial and the fifth is a collection of letters concerning reform and renewal. Another book, <i>Admonitions</i>, is a collection of her sayings arising from her experiences in the formation of women religious. </p><p>The extraordinary was ordinary for this saint. She read the thoughts of others and predicted future events. During her lifetime, she appeared to several persons in distant places and cured a number of sick people. </p><p>It would be easy to dwell on the ecstasies and pretend that Mary Magdalene only had spiritual highs. This is far from true. It seems that God permitted her this special closeness to prepare her for the five years of desolation that followed when she experienced spiritual dryness. She was plunged into a state of darkness in which she saw nothing but what was horrible in herself and all around her. She had violent temptations and endured great physical suffering. She died in 1607 at 41, and was canonized in 1669.</p> American Catholic Blog Sisters pray a lot. They work at working together. They try their hardest to live simply – sometimes without much choice, due to real poverty. All of them embrace simplicity as a radical commitment to Gospel values, and offer that faithful witness to the rest of us.

 
PICKS OF THE WEEK
The Month of Mary

Discover daily insight into truths about the Mother of God.

Sober Intoxication of the Spirit
Learn about how the first Pentecost affected Jesus's followers.
When the Spirit Comes in Power

Catholic evangelist Peter Herbeck describes the work of the Holy Spirit in the personal lives of Christians.

In the Footprints of Francis and the Sultan

In 1219 during the Fifth Crusade, Francis took it upon himself to cross battle lines and reach out to Muslims.

For Mothers (and Fathers!)

Author Curtis shares personal stories and advice for helping your children find God's voice amid the messages that target them.


 
CATHOLIC GREETINGS
Friendship
Catholic Greetings e-cards help you connect with long-distance friends.
Sympathy
Our faith reminds us that those who believe in the Lord will never die.
Graduation
If you’re not able to attend the graduation in person, send an e-card expressing your affection and pride.
Ordination Anniversary
Use Catholic Greetings to acknowledge your pastor’s ordination or pastoral anniversary.
Happy Birthday
Make the most of God’s graces and blessings throughout the coming year.



Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic