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ON FAITH & MEDIA View Comments

Machine Gun Preacher

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

When the hard living Sam Childers (Gerard Butler) is released from prison in Pennsylvania he is still not ready to reform his wild life though he has a wife (Michelle Monaghan) and daughter. After he and a friend almost kill a man, Sam gets a wake up call and becomes a Christian. He eventually starts a very successful construction business and builds his own church where everyone is welcome.

When a guest preacher fails to show, Sam steps in. Then when a visiting preacher talks about Africa, Sam decides to give his time and efforts to do construction at a mission in northern Uganda. It is 1998. He learns about terrible atrocities carried about by The Lord’s Resistance Army (LRA) led by Joseph Kony, a  former Catholic and altar boy. He kidnaps thousands of children and uses them as soldiers and sex slaves. Sam resolves to build an orphanage in the middle of nowhere with the assistance of a few soldiers from the Southern Sudanese military – because God told him to.
 
Sam builds the orphanage so that it is secure and can be protected by armed guards but after witnessing a terrible atrocity where a large group of children are burned alive by the LRA,  he reflects then picks up an AK-47 and goes on the attack to rescue children.
 
This story is morally and ethically complex because it showcases the use of violence justified by the Bible – which really happened for Childers. But unfortunately the film reduces the moral dimension to what seemed more like propaganda to me.  Why? Because when the real Sam Childers says at the end, machine gun in hand, “If your son or daughter were kidnapped and you asked me to rescue them, would you then question the means I would use to do so?”
 
I do want to know what is happening in the world, but I don’t want to be told that violence is the only way to deal with problems, even horrific problems. The story should have been left to stand on its own.
 
When you see what is happening to children in Africa and everywhere there are child soldiers (there are tens of thousands in the world and we really are not aware of this), you do want to do something. But is becoming a Bible-toting Rambo the answer? In the absence of government or infrastructure that can protect people, is appointing yourself a one-man crusade the answer? I admit, something has to be done. But groups like www.EnoughProject.org suggest other ways.
 
Gandhi ridded India of the colonizing British Empire without lifting a finger, one Hollywood writer told me in response to the film.

“Machine Gun Preacher” is based on Childer’s 2009 book “Another Man’s War: The True Story of One man’s Battle to Save the Children of Sudan.” In an interview Childers told me to recall that the events in the film happened up until 2009 and that for two years now, there have been no attacks in the region where his orphanage continues to rescue, rehabilitate and reunite children with their families when this is possible. Since the Republic of South Sudan was founded this past July, Sam has extended his activities into other countries.  He also told me that a documentary will be released in January or February 2012 that will fill in and answer questions people may have.




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Philip and James: 
		<b>James, Son of Alphaeus:</b> We know nothing of this man except his name, and of course the fact that Jesus chose him to be one of the 12 pillars of the New Israel, his Church. He is not the James of Acts, son of Clopas, “brother” of Jesus and later bishop of Jerusalem and the traditional author of the Letter of James. James, son of Alphaeus, is also known as James the Lesser to avoid confusing him with James the son of Zebedee, also an apostle and known as James the Greater. 
<p><b>Philip:</b> Philip came from the same town as Peter and Andrew, Bethsaida in Galilee. Jesus called him directly, whereupon he sought out Nathanael and told him of the “one about whom Moses wrote” (John 1:45). </p><p>Like the other apostles, Philip took a long time coming to realize who Jesus was. On one occasion, when Jesus saw the great multitude following him and wanted to give them food, he asked Philip where they should buy bread for the people to eat. St. John comments, “[Jesus] said this to test him, because he himself knew what he was going to do” (John 6:6). Philip answered, “Two hundred days’ wages worth of food would not be enough for each of them to have a little [bit]” (John 6:7). </p><p>John’s story is not a put-down of Philip. It was simply necessary for these men who were to be the foundation stones of the Church to see the clear distinction between humanity’s total helplessness apart from God and the human ability to be a bearer of divine power by God’s gift. </p><p>On another occasion, we can almost hear the exasperation in Jesus’ voice. After Thomas had complained that they did not know where Jesus was going, Jesus said, “I am the way...If you know me, then you will also know my Father. From now on you do know him and have seen him” (John 14:6a, 7). Then Philip said, “Master, show us the Father, and that will be enough for us” (John 14:8). Enough! Jesus answered, “Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father” (John 14:9a). </p><p>Possibly because Philip bore a Greek name or because he was thought to be close to Jesus, some Gentile proselytes came to him and asked him to introduce them to Jesus. Philip went to Andrew, and Andrew went to Jesus. Jesus’ reply in John’s Gospel is indirect; Jesus says that now his “hour” has come, that in a short time he will give his life for Jew and Gentile alike.</p> American Catholic Blog Only in human weakness do many of us begin to rely on God and explicitly repudiate our own divine ambitions. Every pain alerts us to the fact that we are not the Almighty.

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