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ON FAITH & MEDIA View Comments

Machine Gun Preacher

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

When the hard living Sam Childers (Gerard Butler) is released from prison in Pennsylvania he is still not ready to reform his wild life though he has a wife (Michelle Monaghan) and daughter. After he and a friend almost kill a man, Sam gets a wake up call and becomes a Christian. He eventually starts a very successful construction business and builds his own church where everyone is welcome.

When a guest preacher fails to show, Sam steps in. Then when a visiting preacher talks about Africa, Sam decides to give his time and efforts to do construction at a mission in northern Uganda. It is 1998. He learns about terrible atrocities carried about by The Lord’s Resistance Army (LRA) led by Joseph Kony, a  former Catholic and altar boy. He kidnaps thousands of children and uses them as soldiers and sex slaves. Sam resolves to build an orphanage in the middle of nowhere with the assistance of a few soldiers from the Southern Sudanese military – because God told him to.
 
Sam builds the orphanage so that it is secure and can be protected by armed guards but after witnessing a terrible atrocity where a large group of children are burned alive by the LRA,  he reflects then picks up an AK-47 and goes on the attack to rescue children.
 
This story is morally and ethically complex because it showcases the use of violence justified by the Bible – which really happened for Childers. But unfortunately the film reduces the moral dimension to what seemed more like propaganda to me.  Why? Because when the real Sam Childers says at the end, machine gun in hand, “If your son or daughter were kidnapped and you asked me to rescue them, would you then question the means I would use to do so?”
 
I do want to know what is happening in the world, but I don’t want to be told that violence is the only way to deal with problems, even horrific problems. The story should have been left to stand on its own.
 
When you see what is happening to children in Africa and everywhere there are child soldiers (there are tens of thousands in the world and we really are not aware of this), you do want to do something. But is becoming a Bible-toting Rambo the answer? In the absence of government or infrastructure that can protect people, is appointing yourself a one-man crusade the answer? I admit, something has to be done. But groups like www.EnoughProject.org suggest other ways.
 
Gandhi ridded India of the colonizing British Empire without lifting a finger, one Hollywood writer told me in response to the film.

“Machine Gun Preacher” is based on Childer’s 2009 book “Another Man’s War: The True Story of One man’s Battle to Save the Children of Sudan.” In an interview Childers told me to recall that the events in the film happened up until 2009 and that for two years now, there have been no attacks in the region where his orphanage continues to rescue, rehabilitate and reunite children with their families when this is possible. Since the Republic of South Sudan was founded this past July, Sam has extended his activities into other countries.  He also told me that a documentary will be released in January or February 2012 that will fill in and answer questions people may have.


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Augustine of Hippo: A Christian at 33, a priest at 36, a bishop at 41: Many people are familiar with the biographical sketch of Augustine of Hippo, sinner turned saint. But really to get to know the man is a rewarding experience. 
<p>There quickly surfaces the intensity with which he lived his life, whether his path led away from or toward God. The tears of his mother, the instructions of Ambrose and, most of all, God himself speaking to him in the Scriptures redirected Augustine’s love of life to a life of love. </p><p>Having been so deeply immersed in creature-pride of life in his early days and having drunk deeply of its bitter dregs, it is not surprising that Augustine should have turned, with a holy fierceness, against the many demon-thrusts rampant in his day. His times were truly decadent—politically, socially, morally. He was both feared and loved, like the Master. The perennial criticism leveled against him: a fundamental rigorism. </p><p>In his day, he providentially fulfilled the office of prophet. Like Jeremiah and other greats, he was hard-pressed but could not keep quiet. “I say to myself, I will not mention him,/I will speak in his name no more./But then it becomes like fire burning in my heart,/imprisoned in my bones;/I grow weary holding it in,/I cannot endure it” (Jeremiah 20:9).</p> American Catholic Blog Lord, please fill my heart and soul with the confidence that you will always provide what I need, when I need it, and let me be obedient to you.

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