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ON FAITH & MEDIA View Comments

Machine Gun Preacher

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

When the hard living Sam Childers (Gerard Butler) is released from prison in Pennsylvania he is still not ready to reform his wild life though he has a wife (Michelle Monaghan) and daughter. After he and a friend almost kill a man, Sam gets a wake up call and becomes a Christian. He eventually starts a very successful construction business and builds his own church where everyone is welcome.

When a guest preacher fails to show, Sam steps in. Then when a visiting preacher talks about Africa, Sam decides to give his time and efforts to do construction at a mission in northern Uganda. It is 1998. He learns about terrible atrocities carried about by The Lord’s Resistance Army (LRA) led by Joseph Kony, a  former Catholic and altar boy. He kidnaps thousands of children and uses them as soldiers and sex slaves. Sam resolves to build an orphanage in the middle of nowhere with the assistance of a few soldiers from the Southern Sudanese military – because God told him to.
 
Sam builds the orphanage so that it is secure and can be protected by armed guards but after witnessing a terrible atrocity where a large group of children are burned alive by the LRA,  he reflects then picks up an AK-47 and goes on the attack to rescue children.
 
This story is morally and ethically complex because it showcases the use of violence justified by the Bible – which really happened for Childers. But unfortunately the film reduces the moral dimension to what seemed more like propaganda to me.  Why? Because when the real Sam Childers says at the end, machine gun in hand, “If your son or daughter were kidnapped and you asked me to rescue them, would you then question the means I would use to do so?”
 
I do want to know what is happening in the world, but I don’t want to be told that violence is the only way to deal with problems, even horrific problems. The story should have been left to stand on its own.
 
When you see what is happening to children in Africa and everywhere there are child soldiers (there are tens of thousands in the world and we really are not aware of this), you do want to do something. But is becoming a Bible-toting Rambo the answer? In the absence of government or infrastructure that can protect people, is appointing yourself a one-man crusade the answer? I admit, something has to be done. But groups like www.EnoughProject.org suggest other ways.
 
Gandhi ridded India of the colonizing British Empire without lifting a finger, one Hollywood writer told me in response to the film.

“Machine Gun Preacher” is based on Childer’s 2009 book “Another Man’s War: The True Story of One man’s Battle to Save the Children of Sudan.” In an interview Childers told me to recall that the events in the film happened up until 2009 and that for two years now, there have been no attacks in the region where his orphanage continues to rescue, rehabilitate and reunite children with their families when this is possible. Since the Republic of South Sudan was founded this past July, Sam has extended his activities into other countries.  He also told me that a documentary will be released in January or February 2012 that will fill in and answer questions people may have.


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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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