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ON FAITH & MEDIA View Comments

Drive

By
Joseph McAleer
Source: Catholic News Service

NEW YORK (CNS) -- You'll need a good road map to navigate the plot twists and turns of "Drive" (FilmDistrict), a dark, introspective drama about a self-absorbed loner who lives for the open road but unexpectedly finds his conscience along the way.

Despite stylish direction from Nicolas Winding Refn ("Valhalla Rising"), "Drive" ultimately suffers from an identity crisis, unable to decide whether it is an action movie, a love story, a slasher film or a morality tale. Turns out it's a little bit of everything.

Ryan Gosling portrays the driver, who is aptly called Driver, a man of few words but master of the long, penetrating stare. His coolness quotient is off the charts, reminiscent of a young Steve McQueen.

By day, Driver has two jobs: He's a stunt car driver for action movies, and he fixes cars at the auto body shop run by Shannon (Bryan Cranston).

By night, Driver and Shannon show their true colors, running heists around Los Angeles. Driver is the getaway driver, considered the best in the business.

His wheels? A souped-up Chevy Impala. "It's the most common car in California," Shannon says. "No one will be looking for it."

Not content with petty crime, Shannon buys a race car, and is determined to make Driver a star. He seeks the backing of two mob bosses, Bernie Rose (Albert Brooks), a washed-up film producer, and Nino (Ron Perlman), whose Italian restaurant (which serves Chinese food) is a front for organized crime. Soon, Shannon learns that neither mobster is particularly interested in an honest living on the NASCAR circuit.

Meanwhile, "Drive" shifts gears, as Driver takes notice of his new high-rise neighbor, Irene (Carey Mulligan), and her adorable son, Benicio (Kaden Leos). Something stirs in Driver, and soon he is part of the family, experiencing a kind of domestic bliss. Good thing Irene's husband, Standard (Oscar Isaac), is away in prison.

Just when "Drive" should be heading off into a happily-ever-after (if immoral) sunset, the film takes another turn. Standard is sprung and comes home, determined to make life better for his family. One thing, though: He still owes the mob money, and is beaten to a pulp. Driver takes pity on him, and offers to arrange one last heist, which will raise enough to put Standard and his family on the straight and narrow.

Of course, the road to redemption is never straight, and "Drive" takes off in yet another unexpected—and shocking—direction.

"Drive" is determined to make Driver, despite his flaws, a sympathetic character. While his concern for innocent victims is laudable, the violence he uses to exact justice is not. His moral compass is badly skewed and veers him off the correct path.

The film contains brutal bloody violence and gore, upper female nudity and frequent rough language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.



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Matthew: Matthew was a Jew who worked for the occupying Roman forces, collecting taxes from other Jews. The Romans were not scrupulous about what the "tax farmers" got for themselves. Hence the latter, known as "publicans," were generally hated as traitors by their fellow Jews. The Pharisees lumped them with "sinners" (see Matthew 9:11-13). So it was shocking to them to hear Jesus call such a man to be one of his intimate followers. 
<p>Matthew got Jesus in further trouble by having a sort of going-away party at his house. The Gospel tells us that "many" tax collectors and "those known as sinners" came to the dinner. The Pharisees were still more badly shocked. What business did the supposedly great teacher have associating with such immoral people? Jesus' answer was, "Those who are well do not need a physician, but the sick do. Go and learn the meaning of the words, 'I desire mercy, not sacrifice.' I did not come to call the righteous but sinners" (Matthew 9:12b-13). Jesus is not setting aside ritual and worship; he is saying that loving others is even more important. </p><p>No other particular incidents about Matthew are found in the New Testament.</p> American Catholic Blog The most appealing invitation to embrace the religious life is the witness of our own lives, the spirit in which we react to our divine calling, the completeness of our dedication, the generosity and cheerfulness of our service to God, the love we have for one another, the apostolic zeal with which we witness to Christ’s love for the poorest of the poor.

 
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