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ON FAITH & MEDIA View Comments

Drive

By
Joseph McAleer
Source: Catholic News Service

NEW YORK (CNS) -- You'll need a good road map to navigate the plot twists and turns of "Drive" (FilmDistrict), a dark, introspective drama about a self-absorbed loner who lives for the open road but unexpectedly finds his conscience along the way.

Despite stylish direction from Nicolas Winding Refn ("Valhalla Rising"), "Drive" ultimately suffers from an identity crisis, unable to decide whether it is an action movie, a love story, a slasher film or a morality tale. Turns out it's a little bit of everything.

Ryan Gosling portrays the driver, who is aptly called Driver, a man of few words but master of the long, penetrating stare. His coolness quotient is off the charts, reminiscent of a young Steve McQueen.

By day, Driver has two jobs: He's a stunt car driver for action movies, and he fixes cars at the auto body shop run by Shannon (Bryan Cranston).

By night, Driver and Shannon show their true colors, running heists around Los Angeles. Driver is the getaway driver, considered the best in the business.

His wheels? A souped-up Chevy Impala. "It's the most common car in California," Shannon says. "No one will be looking for it."

Not content with petty crime, Shannon buys a race car, and is determined to make Driver a star. He seeks the backing of two mob bosses, Bernie Rose (Albert Brooks), a washed-up film producer, and Nino (Ron Perlman), whose Italian restaurant (which serves Chinese food) is a front for organized crime. Soon, Shannon learns that neither mobster is particularly interested in an honest living on the NASCAR circuit.

Meanwhile, "Drive" shifts gears, as Driver takes notice of his new high-rise neighbor, Irene (Carey Mulligan), and her adorable son, Benicio (Kaden Leos). Something stirs in Driver, and soon he is part of the family, experiencing a kind of domestic bliss. Good thing Irene's husband, Standard (Oscar Isaac), is away in prison.

Just when "Drive" should be heading off into a happily-ever-after (if immoral) sunset, the film takes another turn. Standard is sprung and comes home, determined to make life better for his family. One thing, though: He still owes the mob money, and is beaten to a pulp. Driver takes pity on him, and offers to arrange one last heist, which will raise enough to put Standard and his family on the straight and narrow.

Of course, the road to redemption is never straight, and "Drive" takes off in yet another unexpected—and shocking—direction.

"Drive" is determined to make Driver, despite his flaws, a sympathetic character. While his concern for innocent victims is laudable, the violence he uses to exact justice is not. His moral compass is badly skewed and veers him off the correct path.

The film contains brutal bloody violence and gore, upper female nudity and frequent rough language. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service.





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Rose of Lima: The first canonized saint of the New World has one characteristic of all saints—the suffering of opposition—and another characteristic which is more for admiration than for imitation—excessive practice of mortification. 
<p>She was born to parents of Spanish descent in Lima, Peru, at a time when South America was in its first century of evangelization. She seems to have taken Catherine of Siena (April 29) as a model, in spite of the objections and ridicule of parents and friends. </p><p>The saints have so great a love of God that what seems bizarre to us, and is indeed sometimes imprudent, is simply a logical carrying out of a conviction that anything that might endanger a loving relationship with God must be rooted out. So, because her beauty was so often admired, Rose used to rub her face with pepper to produce disfiguring blotches. Later, she wore a thick circlet of silver on her head, studded on the inside, like a crown of thorns. </p><p>When her parents fell into financial trouble, she worked in the garden all day and sewed at night. Ten years of struggle against her parents began when they tried to make Rose marry. They refused to let her enter a convent, and out of obedience she continued her life of penance and solitude at home as a member of the Third Order of St. Dominic. So deep was her desire to live the life of Christ that she spent most of her time at home in solitude. </p><p>During the last few years of her life, Rose set up a room in the house where she cared for homeless children, the elderly and the sick. This was a beginning of social services in Peru. Though secluded in life and activity, she was brought to the attention of Inquisition interrogators, who could only say that she was influenced by grace. </p><p>What might have been a merely eccentric life was transfigured from the inside. If we remember some unusual penances, we should also remember the greatest thing about Rose: a love of God so ardent that it withstood ridicule from without, violent temptation and lengthy periods of sickness. When she died at 31, the city turned out for her funeral. Prominent men took turns carrying her coffin.</p> American Catholic Blog Never be in a hurry; do everything quietly and in a calm spirit. Do not lose your inner peace for anything whatsoever, even if your whole worlds seems upset. <br />–St. Francis de Sales

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