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ON FAITH & MEDIA View Comments

The Mill & The Cross

By
John P. McCarthy
Source: Catholic News Service


Rutger Hauer stars in a scene from the movie "The Mill and the Cross."
Inspired by a book-length study of Flemish painter Pieter Bruegel's "The Way to Calvary," director Lech Majewski has created an absorbing blend of art history and feature filmmaking.

In "The Mill & The Cross" (Kino Lorber), Polish-born Majewski re-imagines Christ's passion, dramatizes a dark episode in the history of the Catholic Church, experiments with pictorial representation and issues an appeal for religious tolerance -- all without pretension or bias.

The movie will be of special interest to Catholics because it addresses the sectarian strife that arose when armies loyal to the church invaded the Low Countries in the 16th century to suppress Protestant reform. In his book "The Mill and the Cross," Michael Francis Gibson details how Bruegel used allegory to comment on the state of affairs in his native Flanders circa 1546, the year he finished the painting.

The intricacies of "The Way to Calvary," a canvas populated with more than 500 figures, don't seem amenable to cinematic treatment. But Gibson believed Majewski was up to the task and they collaborated on an English-language screenplay. Visually ingenious, the resulting film offers a multilayered panorama encompassing, and imaginatively expanding upon, the painting's genesis and content.

Rutger Hauer plays Bruegel and Michael York portrays his friend and collector, Nicholas Jonghelinck, who commissions a piece that will express his outrage at how Spain's occupying forces are "violating our bodies and souls." Ambitiously and with purposeful misdirection, given the risk of being branded a heretic, Bruegel conceives a complex artwork with meanings concealed inside numerous pastoral tableaux, processions and agrarian symbols.

Meanwhile, Spanish militiamen astride horseback and wearing red tunics are shown violently mistreating peasants. In an incident foreshadowing the Passion, they set upon one young man for no apparent reason, whipping and beating him before lashing his body to a wagon wheel and hoisting it atop a pole. This cruel act occurs on the movie's most literal level, alongside quotidian episodes from the seemingly bucolic world Bruegel depicts. These scenes have no dialogue, including those in which the miller, representing God, surveys the countryside from his mill built on a giant rock.

On the movie's more conceptual plane, Bruegel moves in and out of his painting while explaining his intentions to his patron and sketching preparatory drawings. Eventually, the film adopts the perspective of the Virgin Mary (Charlotte Rampling), who delivers plaintive monologues as her Son and two thieves are executed.

The overall experience is akin to watching a lithograph by Dutch graphic artist M.C. Escher spring to life. Majewski employs computer technology without disrupting the period feel or the story's timelessness—and while remaining true to Bruegel's visual aesthetic. The sound effects, which serve a vital function since there's so little dialogue, are equally expressive.

Majewski's tone is calm and evenhanded. You don't sense he favors one Christian denomination or is eager to indict the church or Catholicism per se. Instead, he seems intent on conveying a universal message against religious intolerance and human rights abuses. His film is grounded in the connection between the paschal mystery and social justice, yet since that linkage informs the bedrock of the Catholic faith, Catholic viewers won't find anything radical from a theological standpoint.

Though it lasts less than a minute, arguably the most chilling sequence in "The Mill & The Cross" shows a presumably heretical woman being put in a freshly dug grave and buried alive. Although harsh, such episodes are in accord with the historical record. Therefore, when the camera pulls back from a close-up of "The Way to Calvary" (hanging in Vienna's Kunsthistorisches Museum) at movie's end, we're reminded that we immerse ourselves in artistic masterpieces in order to better understand distressing and regrettable facts about real life.

The film contains moderately graphic violence, including four crucifixions, several whippings and beatings and a woman being buried alive; a few instances of groping; and brief frontal and rear female nudity. The Catholic News Service classification is A-III—adults. Not rated by the Motion Picture Association of America.

*****
John P. McCarthy is a guest reviewer for Catholic News Service.



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Hilarion: Despite his best efforts to live in prayer and solitude, today’s saint found it difficult to achieve his deepest desire. People were naturally drawn to Hilarion as a source of spiritual wisdom and peace. He had reached such fame by the time of his death that his body had to be secretly removed so that a shrine would not be built in his honor. Instead, he was buried in his home village. 
<p>St. Hilarion the Great, as he is sometimes called, was born in Palestine. After his conversion to Christianity he spent some time with St. Anthony of Egypt, another holy man drawn to solitude. Hilarion lived a life of hardship and simplicity in the desert, where he also experienced spiritual dryness that included temptations to despair. At the same time, miracles were attributed to him. </p><p>As his fame grew, a small group of disciples wanted to follow Hilarion. He began a series of journeys to find a place where he could live away from the world. He finally settled on Cyprus, where he died in 371 at about age 80. </p><p>Hilarion is celebrated as the founder of monasticism in Palestine. Much of his fame flows from the biography of him written by St. Jerome.</p> American Catholic Blog Therefore if any thought agitates you, this agitation never comes from God, who gives you peace, being the Spirit of Peace, but from the devil.

 
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