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ON FAITH & MEDIA View Comments

Contagion

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

A woman, Beth, (Gwyneth Paltrow) shakes hands with a casino chef while at a conference in Hong Kong. She touches someone else. She changes her flight home to Minneapolis so she can have a longer layover in Chicago to have a liaison with a former lover. Her husband, Mitch (Matt Damon), waits at home with his stepson, Clark (Griffin Kane). Beth seems to have the flu, but becomes deathly ill and dies. Clark follows.

The Center for Disease Control is alerted; the World Health organization in Geneva is alerted. Someone sends conspiracy-theory blogger, Alan (Jude law),  a smart phone video of a man collapsing in the Tokyo subway.
 
The CDC calculates how long it will take this phantom disease to multiply and spread.  A scientist isolates the virus but the government shuts him down – but he goes ahead to develop a vaccine anyway. 
 
Over the steady drumbeat of days flashing at the bottom of a screen, we discover the source of the virus and how it spreads. We see heroism; we see selfishness and greed. We see generosity, panic, and power plays. We see blame attributed so the government doesn’t look bad. We see a blogger who is onto the truth about the collusion of government and corporations falsify information about a cure and cast doubt on citizen reporting over media giants.
 
The interesting thing about “Contagion” is that it shows us what a pandemic looks like in a panoramic way. We see how the U.S. government and the World Health Organization might handle it, and the nobility and decency of people contrasted, and sometimes replaced with humanity’s basest instincts.
 
From a Christian perspective, you will find all of the Beatitudes and the Deadly Sins represented in the film.
 
Steven Soderbergh often takes on social issues in his films, as does Participant Media (Jeff Skoll, founder of Participant Media, is an executive producer) but I am not sure what the movie was trying to say other than to provoke us into washing our hands – seriously. It was an interesting watch, to see how people might react in such circumstances. But what did the movie really mean?
Certainly it means to keep an eye on the three-way marriage between government-corporations-media and to ask questions.
 
How ready is the world to take on a super-virus? How many people need to die, especially if a corporation patents a vaccine making it cost prohibitive? Are lengthy testing protocols worth it when, as someone said, that the warnings about side effects are as long as the credits for a movie. Animal testing? Human testing? What are the consequences for all the genetic manipulation we are carrying out (or someone permits in our name) on food, and the immune systems for humans and animals?
 
“Contagion” isn’t a story as much as someone saying, “Look, this could happen. You might want to be more involved in society so that we, the people are making decisions.”
 
That’s what I got out of it. And – please, wash your hands. Seriously.
 
By the way, the acting is very good. Listen especially to what Dr. Cheever says (Laurence Fishburne) when he explains (twice so we get it) the custom of shaking hands: in the olden days, you extended your hand as a sign of trust, to show you did not carry a weapon.
 
He thus intimated that these days, dirty hands are a weapon. 
 
But, what about people who don’t have clean water to wash their hands?

Lots to think about.


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First Martyrs of the Church of Rome: There were Christians in Rome within a dozen or so years after the death of Jesus, though they were not the converts of the “Apostle of the Gentiles” (Romans 15:20). Paul had not yet visited them at the time he wrote his great letter in 57-58 A.D.. 
<p>There was a large Jewish population in Rome. Probably as a result of controversy between Jews and Jewish Christians, the Emperor Claudius expelled all Jews from Rome in 49-50 A.D. Suetonius the historian says that the expulsion was due to disturbances in the city “caused by the certain Chrestus” [Christ]. Perhaps many came back after Claudius’s death in 54 A.D. Paul’s letter was addressed to a Church with members from Jewish and Gentile backgrounds. </p><p>In July of 64 A.D., more than half of Rome was destroyed by fire. Rumor blamed the tragedy on Nero, who wanted to enlarge his palace. He shifted the blame by accusing the Christians. According to the historian Tacitus, many Christians were put to death because of their “hatred of the human race.” Peter and Paul were probably among the victims. </p><p>Threatened by an army revolt and condemned to death by the senate, Nero committed suicide in 68 A.D. at the age of 31.</p> American Catholic Blog While the future may be uncertain to us, we can rest comfortably in the loving control and sovereignty of our Heavenly Father. We can trust his plan, and we can rely upon his fatherly design and control.

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