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ON FAITH & MEDIA View Comments

Contagion

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

A woman, Beth, (Gwyneth Paltrow) shakes hands with a casino chef while at a conference in Hong Kong. She touches someone else. She changes her flight home to Minneapolis so she can have a longer layover in Chicago to have a liaison with a former lover. Her husband, Mitch (Matt Damon), waits at home with his stepson, Clark (Griffin Kane). Beth seems to have the flu, but becomes deathly ill and dies. Clark follows.

The Center for Disease Control is alerted; the World Health organization in Geneva is alerted. Someone sends conspiracy-theory blogger, Alan (Jude law),  a smart phone video of a man collapsing in the Tokyo subway.
 
The CDC calculates how long it will take this phantom disease to multiply and spread.  A scientist isolates the virus but the government shuts him down – but he goes ahead to develop a vaccine anyway. 
 
Over the steady drumbeat of days flashing at the bottom of a screen, we discover the source of the virus and how it spreads. We see heroism; we see selfishness and greed. We see generosity, panic, and power plays. We see blame attributed so the government doesn’t look bad. We see a blogger who is onto the truth about the collusion of government and corporations falsify information about a cure and cast doubt on citizen reporting over media giants.
 
The interesting thing about “Contagion” is that it shows us what a pandemic looks like in a panoramic way. We see how the U.S. government and the World Health Organization might handle it, and the nobility and decency of people contrasted, and sometimes replaced with humanity’s basest instincts.
 
From a Christian perspective, you will find all of the Beatitudes and the Deadly Sins represented in the film.
 
Steven Soderbergh often takes on social issues in his films, as does Participant Media (Jeff Skoll, founder of Participant Media, is an executive producer) but I am not sure what the movie was trying to say other than to provoke us into washing our hands – seriously. It was an interesting watch, to see how people might react in such circumstances. But what did the movie really mean?
Certainly it means to keep an eye on the three-way marriage between government-corporations-media and to ask questions.
 
How ready is the world to take on a super-virus? How many people need to die, especially if a corporation patents a vaccine making it cost prohibitive? Are lengthy testing protocols worth it when, as someone said, that the warnings about side effects are as long as the credits for a movie. Animal testing? Human testing? What are the consequences for all the genetic manipulation we are carrying out (or someone permits in our name) on food, and the immune systems for humans and animals?
 
“Contagion” isn’t a story as much as someone saying, “Look, this could happen. You might want to be more involved in society so that we, the people are making decisions.”
 
That’s what I got out of it. And – please, wash your hands. Seriously.
 
By the way, the acting is very good. Listen especially to what Dr. Cheever says (Laurence Fishburne) when he explains (twice so we get it) the custom of shaking hands: in the olden days, you extended your hand as a sign of trust, to show you did not carry a weapon.
 
He thus intimated that these days, dirty hands are a weapon. 
 
But, what about people who don’t have clean water to wash their hands?

Lots to think about.




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Irenaeus: The Church is fortunate that Irenaeus was involved in many of its controversies in the second century. He was a student, well trained, no doubt, with great patience in investigating, tremendously protective of apostolic teaching, but prompted more by a desire to win over his opponents than to prove them in error. 
<p>As bishop of Lyons he was especially concerned with the Gnostics, who took their name from the Greek word for “knowledge.” Claiming access to secret knowledge imparted by Jesus to only a few disciples, their teaching was attracting and confusing many Christians. After thoroughly investigating the various Gnostic sects and their “secret,” Irenaeus showed to what logical conclusions their tenets led. These he contrasted with the teaching of the apostles and the text of Holy Scripture, giving us, in five books, a system of theology of great importance to subsequent times. Moreover, his work, widely used and translated into Latin and Armenian, gradually ended the influence of the Gnostics. </p><p>The circumstances and details about his death, like those of his birth and early life in Asia Minor, are not at all clear.</p> American Catholic Blog Remember this: the Lord wants us to be at peace, and the closer we are to Him, the more peaceful we feel. Peace is a good indicator that our actions are pleasing to Him. On the other hand, a persistent lack of peace typically indicates that the Lord is trying to get your attention. Give Him that attention, and He will show you what's up!

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