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ON FAITH & MEDIA View Comments

The Debt

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

"The Debt" is a U.S. version of the 2007 Israeli film "Ha-Hov." It tells the story of three young Mossad agents (played by Jessica Chastain as Rachel, Marton Csokas as Stefan, and Sam Worthington as David and later by Helen Mirren, Tom Wilkinson and Ciarán Hinds) who are sent to East Berlin to capture a Nazi war criminal, Dieter Vogel (Jesper Christensen) and bring him to Israel to stand trial for war crimes.
 
They succeed in capturing him but he escapes after a very tense and dangerous effort to sneak him out of the city. Stefan convinces Rachel and David to agree to tell their superiors that they killed Vogel. They agree. Stefan and Rachel marry while David resigns from the Mossad and disappears – only to return.
 
“The Debt” is an interesting title. Whose debt is it? The three spies who lie are indebted to the truth? Vogel must pay his debt to humanity for his crimes?
 
Ultimately, the toll taken on Rachel and David in particular, is too much to bear and each, in their own way, resolve a dilemma that Stefan takes in his stride, as long as it does not reveal that he is amoral. Or is he a patriot?
 
This is a very provocative film and though the subject explores the deepest and darkest recesses of the human heart and our own inhumanity to one another, the film has substance, it is interesting and extremely well acted and directed.


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Presentation of Mary: Mary’s presentation was celebrated in Jerusalem in the sixth century. A church was built there in honor of this mystery. The Eastern Church was more interested in the feast, but it does appear in the West in the 11th century. Although the feast at times disappeared from the calendar, in the 16th century it became a feast of the universal Church. 
<p>As with Mary’s birth, we read of Mary’s presentation in the temple only in apocryphal literature. In what is recognized as an unhistorical account, the <i>Protoevangelium of James</i> tells us that Anna and Joachim offered Mary to God in the Temple when she was three years old. This was to carry out a promise made to God when Anna was still childless. </p><p>Though it cannot be proven historically, Mary’s presentation has an important theological purpose. It continues the impact of the feasts of the Immaculate Conception (December 8) and of the birth of Mary (September 8). It emphasizes that the holiness conferred on Mary from the beginning of her life on earth continued through her early childhood and beyond.</p> American Catholic Blog Having a saint to pray to every day for special intentions draws us into a more intimate union with Jesus, who has blessed us with so many heavenly intercessors for all our needs. It is a great privilege to have someone in heaven who cares so much about our innermost desires and personal needs.

 
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