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ON FAITH & MEDIA View Comments

The Debt

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

"The Debt" is a U.S. version of the 2007 Israeli film "Ha-Hov." It tells the story of three young Mossad agents (played by Jessica Chastain as Rachel, Marton Csokas as Stefan, and Sam Worthington as David and later by Helen Mirren, Tom Wilkinson and Ciarán Hinds) who are sent to East Berlin to capture a Nazi war criminal, Dieter Vogel (Jesper Christensen) and bring him to Israel to stand trial for war crimes.
 
They succeed in capturing him but he escapes after a very tense and dangerous effort to sneak him out of the city. Stefan convinces Rachel and David to agree to tell their superiors that they killed Vogel. They agree. Stefan and Rachel marry while David resigns from the Mossad and disappears – only to return.
 
“The Debt” is an interesting title. Whose debt is it? The three spies who lie are indebted to the truth? Vogel must pay his debt to humanity for his crimes?
 
Ultimately, the toll taken on Rachel and David in particular, is too much to bear and each, in their own way, resolve a dilemma that Stefan takes in his stride, as long as it does not reveal that he is amoral. Or is he a patriot?
 
This is a very provocative film and though the subject explores the deepest and darkest recesses of the human heart and our own inhumanity to one another, the film has substance, it is interesting and extremely well acted and directed.


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Timothy and Titus: 
		<b>Timothy (d. 97?)</b>: What we know from the New Testament of Timothy’s life makes it sound like that of a modern harried bishop. He had the honor of being a fellow apostle with Paul, both sharing the privilege of preaching the gospel and suffering for it. 
<p>Timothy had a Greek father and a Jewish mother named Eunice. Being the product of a “mixed” marriage, he was considered illegitimate by the Jews. It was his grandmother, Lois, who first became Christian. Timothy was a convert of Paul around the year 47 and later joined him in his apostolic work. He was with Paul at the founding of the Church in Corinth. During the 15 years he worked with Paul, he became one of his most faithful and trusted friends. He was sent on difficult missions by Paul—often in the face of great disturbance in local churches which Paul had founded. </p><p>Timothy was with Paul in Rome during the latter’s house arrest. At some period Timothy himself was in prison (Hebrews 13:23). Paul installed him as his representative at the Church of Ephesus. </p><p>Timothy was comparatively young for the work he was doing. (“Let no one have contempt for your youth,” Paul writes in 1 Timothy 4:12a.) Several references seem to indicate that he was timid. And one of Paul’s most frequently quoted lines was addressed to him: “Stop drinking only water, but have a little wine for the sake of your stomach and your frequent illnesses” (1 Timothy 5:23). </p><p><b>Titus (d. 94?)</b>: Titus has the distinction of being a close friend and disciple of Paul as well as a fellow missionary. He was Greek, apparently from Antioch. Even though Titus was a Gentile, Paul would not let him be forced to undergo circumcision at Jerusalem. Titus is seen as a peacemaker, administrator, great friend. Paul’s second letter to Corinth affords an insight into the depth of his friendship with Titus, and the great fellowship they had in preaching the gospel: “When I went to Troas...I had no relief in my spirit because I did not find my brother Titus. So I took leave of them and went on to Macedonia.... For even when we came into Macedonia, our flesh had no rest, but we were afflicted in every way—external conflicts, internal fears. But God, who encourages the downcast, encouraged us by the arrival of Titus...” (2 Corinthians 2:12a, 13; 7:5-6). </p><p>When Paul was having trouble with the community at Corinth, Titus was the bearer of Paul’s severe letter and was successful in smoothing things out. Paul writes he was strengthened not only by the arrival of Titus but also “by the encouragement with which he was encouraged in regard to you, as he told us of your yearning, your lament, your zeal for me, so that I rejoiced even more.... And his heart goes out to you all the more, as he remembers the obedience of all of you, when you received him with fear and trembling” (2 Corinthians 7:7a, 15). </p><p>The Letter to Titus addresses him as the administrator of the Christian community on the island of Crete, charged with organizing it, correcting abuses and appointing presbyter-bishops.</p> American Catholic Blog Meek does not mean weak. Meekness requires true strength (Mt 5:5). True power is robed in humility.

 
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