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ON FAITH & MEDIA View Comments

The Debt

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

"The Debt" is a U.S. version of the 2007 Israeli film "Ha-Hov." It tells the story of three young Mossad agents (played by Jessica Chastain as Rachel, Marton Csokas as Stefan, and Sam Worthington as David and later by Helen Mirren, Tom Wilkinson and Ciarán Hinds) who are sent to East Berlin to capture a Nazi war criminal, Dieter Vogel (Jesper Christensen) and bring him to Israel to stand trial for war crimes.
 
They succeed in capturing him but he escapes after a very tense and dangerous effort to sneak him out of the city. Stefan convinces Rachel and David to agree to tell their superiors that they killed Vogel. They agree. Stefan and Rachel marry while David resigns from the Mossad and disappears – only to return.
 
“The Debt” is an interesting title. Whose debt is it? The three spies who lie are indebted to the truth? Vogel must pay his debt to humanity for his crimes?
 
Ultimately, the toll taken on Rachel and David in particular, is too much to bear and each, in their own way, resolve a dilemma that Stefan takes in his stride, as long as it does not reveal that he is amoral. Or is he a patriot?
 
This is a very provocative film and though the subject explores the deepest and darkest recesses of the human heart and our own inhumanity to one another, the film has substance, it is interesting and extremely well acted and directed.




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Martyrdom of John the Baptist: The drunken oath of a king with a shallow sense of honor, a seductive dance and the hateful heart of a queen combined to bring about the martyrdom of John the Baptist. The greatest of prophets suffered the fate of so many Old Testament prophets before him: rejection and martyrdom. The “voice crying in the desert” did not hesitate to accuse the guilty, did not hesitate to speak the truth. But why? What possesses a man that he would give up his very life? 
<p>This great religious reformer was sent by God to prepare the people for the Messiah. His vocation was one of selfless giving. The only power that he claimed was the Spirit of Yahweh. “I am baptizing you with water, for repentance, but the one who is coming after me is mightier than I. I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire” (Matthew 3:11). Scripture tells us that many people followed John looking to him for hope, perhaps in anticipation of some great messianic power. John never allowed himself the false honor of receiving these people for his own glory. He knew his calling was one of preparation. When the time came, he led his disciples to Jesus: “The next day John was there again with two of his disciples, and as he watched Jesus walk by, he said, ‘Behold, the Lamb of God.’ The two disciples heard what he said and followed Jesus” (John 1:35-37). It is John the Baptist who has pointed the way to Christ. John’s life and death were a giving over of self for God and other people. His simple style of life was one of complete detachment from earthly possessions. His heart was centered on God and the call that he heard from the Spirit of God speaking to his heart. Confident of God’s grace, he had the courage to speak words of condemnation or repentance, of salvation.</p> American Catholic Blog Just as my children become members of my family when I bring them into the world, so too our baptism incorporates us into the family of the Church. This supernatural membership prevents us from being orphans who have to fend for themselves in the spiritual wilderness.

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