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ON FAITH & MEDIA View Comments

The Debt

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

"The Debt" is a U.S. version of the 2007 Israeli film "Ha-Hov." It tells the story of three young Mossad agents (played by Jessica Chastain as Rachel, Marton Csokas as Stefan, and Sam Worthington as David and later by Helen Mirren, Tom Wilkinson and Ciarán Hinds) who are sent to East Berlin to capture a Nazi war criminal, Dieter Vogel (Jesper Christensen) and bring him to Israel to stand trial for war crimes.
 
They succeed in capturing him but he escapes after a very tense and dangerous effort to sneak him out of the city. Stefan convinces Rachel and David to agree to tell their superiors that they killed Vogel. They agree. Stefan and Rachel marry while David resigns from the Mossad and disappears – only to return.
 
“The Debt” is an interesting title. Whose debt is it? The three spies who lie are indebted to the truth? Vogel must pay his debt to humanity for his crimes?
 
Ultimately, the toll taken on Rachel and David in particular, is too much to bear and each, in their own way, resolve a dilemma that Stefan takes in his stride, as long as it does not reveal that he is amoral. Or is he a patriot?
 
This is a very provocative film and though the subject explores the deepest and darkest recesses of the human heart and our own inhumanity to one another, the film has substance, it is interesting and extremely well acted and directed.




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Jutta of Thuringia: Today's patroness of Prussia began her life amidst luxury and power but died the death of a simple servant of the poor.
<p>In truth, virtue and piety were always of prime importance to Jutta and her husband, both of noble rank. The two were set to make a pilgrimage together to the holy places in Jerusalem, but her husband died on the way. The newly widowed Jutta, after taking care to provide for her children, resolved to live in a manner utterly pleasing to God. She disposed of the costly clothes, jewels and furniture befitting one of her rank, and became a Secular Franciscan, taking on the simple garment of a religious.
</p><p>From that point her life was utterly devoted to others: caring for the sick, particularly lepers; tending to the poor, whom she visited in their hovels; helping the crippled and blind with whom she shared her own home. Many of the townspeople of Thuringia laughed at how the once-distinguished lady now spent all her time. But Jutta saw the face of God in the poor and felt honored to render whatever services she could.
</p><p>About the year 1260, not long before her death, Jutta lived near the non-Christians in eastern Germany. There she built a small hermitage and prayed unceasingly for their conversion. She has been venerated for centuries as the special patron of Prussia.</p> American Catholic Blog The confessional is not the dry-cleaner’s; it is an encounter with Jesus, with that Jesus who is waiting for us, who is waiting for us as we are.

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