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ON FAITH & MEDIA View Comments

The Debt

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

"The Debt" is a U.S. version of the 2007 Israeli film "Ha-Hov." It tells the story of three young Mossad agents (played by Jessica Chastain as Rachel, Marton Csokas as Stefan, and Sam Worthington as David and later by Helen Mirren, Tom Wilkinson and Ciarán Hinds) who are sent to East Berlin to capture a Nazi war criminal, Dieter Vogel (Jesper Christensen) and bring him to Israel to stand trial for war crimes.
 
They succeed in capturing him but he escapes after a very tense and dangerous effort to sneak him out of the city. Stefan convinces Rachel and David to agree to tell their superiors that they killed Vogel. They agree. Stefan and Rachel marry while David resigns from the Mossad and disappears – only to return.
 
“The Debt” is an interesting title. Whose debt is it? The three spies who lie are indebted to the truth? Vogel must pay his debt to humanity for his crimes?
 
Ultimately, the toll taken on Rachel and David in particular, is too much to bear and each, in their own way, resolve a dilemma that Stefan takes in his stride, as long as it does not reveal that he is amoral. Or is he a patriot?
 
This is a very provocative film and though the subject explores the deepest and darkest recesses of the human heart and our own inhumanity to one another, the film has substance, it is interesting and extremely well acted and directed.


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John Joseph of the Cross: Self-denial is never an end in itself but is only a help toward greater charity—as the life of St. John Joseph shows. 
<p>John Joseph was very ascetic even as a young man. At 16 he joined the Franciscans in Naples; he was the first Italian to follow the reform movement of St. Peter Alcantara. John Joseph’s reputation for holiness prompted his superiors to put him in charge of establishing a new friary even before he was ordained. </p><p>Obedience moved John Joseph to accept appointments as novice master, guardian and, finally, provincial. His years of mortification enabled him to offer these services to the friars with great charity. As guardian he was not above working in the kitchen or carrying the wood and water needed by the friars. </p><p>When his term as provincial expired, John Joseph dedicated himself to hearing confessions and practicing mortification, two concerns contrary to the spirit of the dawning Age of Enlightenment. John Joseph was canonized in 1839.</p> American Catholic Blog Humility is possible only for the free. Those who are secure in the Father’s love, have no need of pomp and circumstance or people fawning on them. They know who they are, where they’ve come from, and where they are going. Not taking themselves too seriously, they can laugh at themselves. The proud cannot.


 
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