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ON FAITH & MEDIA View Comments

Warrior

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

In the universe of sports films “Warrior” is unique because the subject is fighting for a spiritual goal through Mixed Martial Arts (MMA), a “full contact combat” sport. This relatively new sport, though some contend it does not qualify as such, is a fusion of boxing, wrestling, judo and other sports. (See the article on Mixed Martial Arts on Wikipedia; it’s pretty thorough http://en.wikipedia.org/wiki/Mixed_martial_arts). The Ultimate Fighting Championship (UFC) that promotes MMA worldwide.

A young man Tom (Tom Hardy) shows up at his dad’s house after fourteen years. At the height of Paddy’s (Nick Nolte) alcoholism, Tom and his mom left, leaving  his older brother Brendan (Joel Edgerton) to survive with Paddy, a boxing coach. Tom even takes his mom’s maiden name, Riordan. When their mom died Tom joined the marines. Just back from Afghanistan, Tom wants his dad to train him for the UFC.  Paddy, now sober for 1000 days, agrees. This doesn’t mean Tom has forgiven Paddy, and Paddy is still working on forgiving himself.
 
Brendan is a successful high school teacher, married with children. He will have nothing to do with Paddy. Brendan and Tom refuse to reconcile as well. When Brendan’s home goes into foreclosure, he returns to boxing and tried MMA. His school fires him for a local fight. And soon both brothers, and their dad, are in Atlantic City for the championship match, winner take all in only five rounds or less.  Both brothers have their own reasons for wanting to win the purse.
 
I interviewed director Gavin O’Connor (he directed the 2004 film “Miracle” about the famed Olympic hockey match between the US and USSR in 1980) about “Warrior”. He said that MMA “is less violent than boxing, that it’s very athletic.”  It doesn’t seem this way to me, as MMA takes place in a cage, not a ring, and going just by movies I have seen about boxing, I think MMA is far more vicious.
 
“Warrior” is about forgiveness, and if cinema is at its best when it is the external manifestation of internal realities (and I think that it is), then the intense interior struggle to forgive and reconcile with one’s brother, is portrayed in extreme passion, pain, and physical force.
 
-SPOILER ALERT-
 
The ending of the film is especially brutal because Brendan “breaks” Tommy. So I asked O’Connor to explain it to me from a male sport spirituality perspective. He said:
 
“The intention of the match is like an intervention only in a cage. Tommy needed to die at the hands of his brother in order to be reborn; he needed to surrender his anger. He is spiritually bankrupt and his breakdown, so to speak, starts when he gets his father to drink with him before the match.  And when he finally does convince him to do this as a way to get back at his father, when he wakes up and sees his dad lying there, it’s the mirror that makes him start to wake up.
 
“The fourteen years of distance between the brothers is played out in five rounds. The repairing of their relationship is dramatized because they grew up communicating through violence. What Tommy ultimately needs is to hear is, ‘I am sorry.’
 
“Tommy has so much strength of will but once his brother starts choking him and then says ‘I am sorry, I love you”, these words allow him to let go and surrender.”
 
I believe that our inner struggles with God can be extremely intense; even in the Scriptures Jacob and his brother are estranged for fourteen years and Jacob wrestles with an angel (Genesis 32:23), that some say represented Esau. The yoke was broken from Tommy’s neck, like Esau threw Jacob’s from his.
 
Jacob and Esau’s relationship with each other and their father Isaac seem like a template for “Warrior”.
 
However violent the Bible can be, I still don’t think it’s as ruthless as Mixed Martial Arts. Is MMA a way for God to get Tommy’s attention because he is so headstrong? I will let you decide.


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Gregory VII: The 10th century and the first half of the 11th were dark days for the Church, partly because the papacy was the pawn of various Roman families. In 1049, things began to change when Pope Leo IX, a reformer, was elected. He brought a young monk named Hildebrand to Rome as his counselor and special representative on important missions. He was to become Gregory VII. 
<p>Three evils plagued the Church then: simony (the buying and selling of sacred offices and things), the unlawful marriage of the clergy and lay investiture (kings and nobles controlling the appointment of Church officials). To all of these Hildebrand directed his reformer’s attention, first as counselor to the popes and later (1073-1085) as pope himself. </p><p>Gregory’s papal letters stress the role of bishop of Rome as the vicar of Christ and the visible center of unity in the Church. He is well known for his long dispute with Holy Roman Emperor Henry IV over who should control the selection of bishops and abbots. </p><p>Gregory fiercely resisted any attack on the liberty of the Church. For this he suffered and finally died in exile. He said, “I have loved justice and hated iniquity; therefore I die in exile.” Thirty years later the Church finally won its struggle against lay investiture.</p> American Catholic Blog In Christ, true God and true man, our humanity was taken to God. Christ opened the path to us. If we entrust our life to him, if we let ourselves be guided by him, we are certain to be in safe hands, in the hands of our Savior.

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