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ON FAITH & MEDIA View Comments

Warrior

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

In the universe of sports films “Warrior” is unique because the subject is fighting for a spiritual goal through Mixed Martial Arts (MMA), a “full contact combat” sport. This relatively new sport, though some contend it does not qualify as such, is a fusion of boxing, wrestling, judo and other sports. (See the article on Mixed Martial Arts on Wikipedia; it’s pretty thorough http://en.wikipedia.org/wiki/Mixed_martial_arts). The Ultimate Fighting Championship (UFC) that promotes MMA worldwide.

A young man Tom (Tom Hardy) shows up at his dad’s house after fourteen years. At the height of Paddy’s (Nick Nolte) alcoholism, Tom and his mom left, leaving  his older brother Brendan (Joel Edgerton) to survive with Paddy, a boxing coach. Tom even takes his mom’s maiden name, Riordan. When their mom died Tom joined the marines. Just back from Afghanistan, Tom wants his dad to train him for the UFC.  Paddy, now sober for 1000 days, agrees. This doesn’t mean Tom has forgiven Paddy, and Paddy is still working on forgiving himself.
 
Brendan is a successful high school teacher, married with children. He will have nothing to do with Paddy. Brendan and Tom refuse to reconcile as well. When Brendan’s home goes into foreclosure, he returns to boxing and tried MMA. His school fires him for a local fight. And soon both brothers, and their dad, are in Atlantic City for the championship match, winner take all in only five rounds or less.  Both brothers have their own reasons for wanting to win the purse.
 
I interviewed director Gavin O’Connor (he directed the 2004 film “Miracle” about the famed Olympic hockey match between the US and USSR in 1980) about “Warrior”. He said that MMA “is less violent than boxing, that it’s very athletic.”  It doesn’t seem this way to me, as MMA takes place in a cage, not a ring, and going just by movies I have seen about boxing, I think MMA is far more vicious.
 
“Warrior” is about forgiveness, and if cinema is at its best when it is the external manifestation of internal realities (and I think that it is), then the intense interior struggle to forgive and reconcile with one’s brother, is portrayed in extreme passion, pain, and physical force.
 
-SPOILER ALERT-
 
The ending of the film is especially brutal because Brendan “breaks” Tommy. So I asked O’Connor to explain it to me from a male sport spirituality perspective. He said:
 
“The intention of the match is like an intervention only in a cage. Tommy needed to die at the hands of his brother in order to be reborn; he needed to surrender his anger. He is spiritually bankrupt and his breakdown, so to speak, starts when he gets his father to drink with him before the match.  And when he finally does convince him to do this as a way to get back at his father, when he wakes up and sees his dad lying there, it’s the mirror that makes him start to wake up.
 
“The fourteen years of distance between the brothers is played out in five rounds. The repairing of their relationship is dramatized because they grew up communicating through violence. What Tommy ultimately needs is to hear is, ‘I am sorry.’
 
“Tommy has so much strength of will but once his brother starts choking him and then says ‘I am sorry, I love you”, these words allow him to let go and surrender.”
 
I believe that our inner struggles with God can be extremely intense; even in the Scriptures Jacob and his brother are estranged for fourteen years and Jacob wrestles with an angel (Genesis 32:23), that some say represented Esau. The yoke was broken from Tommy’s neck, like Esau threw Jacob’s from his.
 
Jacob and Esau’s relationship with each other and their father Isaac seem like a template for “Warrior”.
 
However violent the Bible can be, I still don’t think it’s as ruthless as Mixed Martial Arts. Is MMA a way for God to get Tommy’s attention because he is so headstrong? I will let you decide.


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John Paul II: “Open wide the doors to Christ,” urged John Paul II during the homily at the Mass when he was installed as pope in 1978. <br /><br />Born in Wadowice, Poland, Karol Jozef Wojtyla had lost his mother, father and older brother before his 21st birthday. Karol’s promising academic career at Krakow’s Jagiellonian University was cut short by the outbreak of World War II. While working in a quarry and a chemical factory, he enrolled in an “underground” seminary in Kraków. Ordained in 1946, he was immediately sent to Rome where he earned a doctorate in theology. <br /><br />Back in Poland, a short assignment as assistant pastor in a rural parish preceded his very fruitful chaplaincy for university students. Soon he earned a doctorate in philosophy and began teaching that subject at Poland’s University of Lublin. <br /><br />Communist officials allowed him to be appointed auxiliary bishop of Kraków in 1958, considering him a relatively harmless intellectual. They could not have been more wrong! <br /><br />He attended all four sessions of Vatican II and contributed especially to its <em>Pastoral Constitution on the Church in the Modern World</em>. Appointed as archbishop of Kraków in 1964, he was named a cardinal three years later. <br /><br />Elected pope in October 1978, he took the name of his short-lived, immediate predecessor. Pope John Paul II was the first non-Italian pope in 455 years. In time, he made pastoral visits to 124 countries, including several with small Christian populations. <br /><br />He promoted ecumenical and interfaith initiatives, especially the 1986 Day of Prayer for World Peace in Assisi. He visited Rome’s Main Synagogue and the Western Wall in Jerusalem; he also established diplomatic relations between the Holy See and Israel. He improved Catholic-Muslim relations and in 2001 visited a mosque in Damascus, Syria. <br /><br />The Great Jubilee of the Year 2000, a key event in John Paul’s ministry, was marked by special celebrations in Rome and elsewhere for Catholics and other Christians. Relations with the Orthodox Churches improved considerably during his ministry as pope. <br /><br />“Christ is the center of the universe and of human history” was the opening line of his 1979 encyclical, <em>Redeemer of the Human Race</em>. In 1995, he described himself to the United Nations General Assembly as “a witness to hope.” <br /><br />His 1979 visit to Poland encouraged the growth of the Solidarity movement there and the collapse of communism in central and eastern Europe 10 years later. He began World Youth Day and traveled to several countries for those celebrations. He very much wanted to visit China and the Soviet Union but the governments in those countries prevented that. <br /><br />One of the most well-remembered photos of his pontificate was his one-on-one conversation in 1983 with Mehmet Ali Agca, who had attempted to assassinate him two years earlier. <br /><br />In his 27 years of papal ministry, John Paul II wrote 14 encyclicals and five books, canonized 482 saints and beatified 1,338 people. <br /><br />In the last years of his life, he suffered from Parkinson’s disease and was forced to cut back on some of his activities. <br /><br />Pope Benedict XVI beatified John Paul II in 2011, and Pope Francis canonized him in 2014. American Catholic Blog Lord, may I have balance and measure in everything—except in Love. —St. Josemaría Escrivá

 
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