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Higher Ground

Sr. Rose Pacatte, F.S.P.

Corrine (Vera Farmiga) grows up in a fundamentalist Christian church and accepts salvation at an early age. She’s a good girl and loves to write. She attracts the attention of  a student musician Ethan (Joshua Leonard), who asks her to write songs with him.

Corrine gets pregnant and she and Ethan marry. Their life is difficult for a long time as they work for enough money to survive with now two daughters. Their faith and church, or home church community, supports them.

Corrine is baptized and shares the joy of her faith with her best friend , the earthy and uninhibited Anika (Dagmara Dominczyk). Anika goes where the shy and modest Corrine has never thought of treading, from talking about sex to speaking in tongues.

Corrine is very attracted to speaking in tongues, but cannot quite make it happen.  She’s actually experiencing a call to move beyond the mere following of rules, conventions and the mores of her faith community, to the next step in communing with God. As she searches for meaning, the framework that held her up falls apart for her. It can no longer satisfy the yearning in her heart for something more than sitting like a lady and making sure her clothing will not tempt men.

Anika’s illness expands Corrine’s inner journey, and represents in her body what may happen to Corrine’s soul if she does not follow the call of grace. Corrine begins to question everything, and this leads to some difficult choices. The film treats fundamentalist Christians with a gentle touch for the most part. Thus, we are able to focus on the path that Corrine walks, seeing the world and God as she does.

“Higher Ground” is based on the book This Dark World : A Memoir of Salvation Found and Lost by Carolyn S. Briggs, who also co-wrote the screenplay. The book was released shortly before the film opened.

I think “Higher Ground”, nominated for the grand Jury prize at Sundance this year, may be on the runway to the Oscars. Farmiga’s directorial debut is as impressive as her acting that seems so effortless.

Anyone who has felt the inner movement of grace to take the next best step in the spiritual life will recognize Corrine’s dilemma and journey of discernment. As a Catholic, Christian I felt the absence of the sacraments for Corrine, and wondered where her journey might lead. The thing is, Corrine knows that God is faithful and that indeed “all is grace.”

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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