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ON FAITH & MEDIA View Comments

Seven Days in Utopia

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

“Seven Days in Utopia” is based on a best-selling 2009 novel by renowned sports psychologist Dr. David Cook: Golf’s Sacred Journey: Seven Days at the Links of Utopia.
 
 
When Luke Chisolm (Lucas Black) ignores the advise of his lifelong coach and caddy, his dad Martin (Joseph Lyle Taylor), Luke loses and his dad walks off the course.  Luke has a meltdown and takes off. He drives the lonesome roads of Texas until he crashes his car in a field trying to avoid a very large bull – a good metaphor for his own hard head and heart. A rancher, Johnny (Robert Duval) rides his horse to the scene of the accident and offers aid.
 
They go to the local diner where Lily (Melissa Leo) and her daughter Sara (Deborah Ann Woll) tend to his cuts. Sara’s hopeful boyfriend Jake (Brian Geraghty) looks on, immediately jealous. Johnny offers hospitality to Luke at his ranch-motel; if Luke will give him a week, Johnny will get him and his golf back on track.
 
This is a perfect film for a youth or parish retreat because it goes through the phases of the spiritual exercises in many ways and it is totally appropriate for young people. Day one, Luke has to write his life story and look for his identity, the next day they go fly fishing, then they paint, and so forth. The rodeo poker exercise is very funny.
 
“Seven Days in Utopia” has much to recommend it but the two things that bother me about it are that the camera can’t take its eyes off of Lucas Black’s face or the Bible – reinforced with a good pat now and then. I really wish the filmmakers would have trusted the audience more and trusted their own skills to choose subtlety over the “in your face” approach. And they missed the obvious by beginning with Easter Sunday and then ignoring it at the end. Easter, with themes of redemption, resurrection, new life are all there, but instead of good parallel structure chose another close up of the Bible, this time with the translation visible. It’s a little cheesy.
 
The PGA and the Golf Channel both supported this film. KJ Choi Asia’s greatest golf champion, plays ‘Tae Kwon Oh” and Luke and he battle it out at the end when Luke draws a wild card position for a pro tournament. The sequence will even keep the non-golfer interested. The opening cinematography especially, is beautiful.

Golf takes self-knowledge, discipline, a community and—soul.


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Mary Magdalene: Except for the mother of Jesus, few women are more honored in the Bible than Mary Magdalene. Yet she could well be the patron of the slandered, since there has been a persistent legend in the Church that she is the unnamed sinful woman who anointed the feet of Jesus in Luke 7:36-50. 
<p>Most Scripture scholars today point out that there is no scriptural basis for confusing the two women. Mary Magdalene, that is, “of Magdala,” was the one from whom Christ cast out “seven demons” (Luke 8:2)—an indication, at the worst, of extreme demonic possession or, possibly, severe illness. </p><p>Father Wilfrid J. Harrington, O.P., writing in the <i>New Catholic Commentary</i>, says that “seven demons” “does not mean that Mary had lived an immoral life—a conclusion reached only by means of a mistaken identification with the anonymous woman of Luke 7:36.” Father Edward Mally, S.J., writing in the <i>Jerome Biblical Commentary,</i> agrees that she “is not...the same as the sinner of Luke 7:37, despite the later Western romantic tradition about her.” </p><p>Mary Magdalene was one of the many “who were assisting them [Jesus and the Twelve] out of their means.” She was one of those who stood by the cross of Jesus with his mother. And, of all the “official” witnesses that might have been chosen for the first awareness of the Resurrection, she was the one to whom that privilege was given. She is known as the "Apostle to the Apostles."</p> American Catholic Blog Jesus does not save us as individuals, but as members of His Body. We are not just people—unconnected and isolated arms and legs. We are a people—in fact, the People of God.

 
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