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ON FAITH & MEDIA View Comments

The Debt

By
Joseph McAleer
Source: Catholic News Service


Sam Worthington and Jessica Chastain star in a scene from the movie "The Debt."
The spy thriller is alive and kicking in "The Debt" (Focus), a stylish—though frequently violent—remake of the 2007 Israeli film of the same name. Directed with flair by John Madden ("Shakespeare in Love"), "The Debt" follows top-rate actors across two time periods in a suspenseful game of cat-and-mouse that will keep mature viewers on the edge of their seats, guessing whether there's more to the central events than the official story recounts.

Thirty years after their secret mission in the 1960s to capture a Nazi war criminal, three Mossad agents—Rachel (Helen Mirren), Stephan (Tom Wilkinson) and David (Ciaran Hinds)—reunite to tell their tale in a new book. The details of their exploit are told in flashback by their younger selves, portrayed respectively by Jessica Chastain, Marton Csokas and Sam Worthington.

The trio became national heroes by tracking down and capturing Dieter Vogel (Jesper Christensen), the "Surgeon of Birkenau," a Josef Mengele-like monster who killed thousands of Jews, young and old, through viciously inhumane experimentation during the Holocaust.

Vogel is discovered practicing as a gynecologist in 1965 East Berlin. The agents lay a trap with Rachel as bait; she poses as a young bride with fertility issues. Their scenes together in the examination room are squirm-inducing, as Rachel faces the man who murdered—among so many others—her own mother.

Vogel is captured and detained in the claustrophobic apartment the agents occupy, as they await the unfolding of their plan to smuggle him to the West—and to justice. When the first attempt fails, and the delay becomes interminable, patience wears thin. A psychological game begins, with Vogel—the bald, unrepentant face of anti-Semitism—playing the agents off against each other.

Rachel, an emotional wreck, has her judgment further clouded by her romantic feelings for both Stephan and David. Toss in unresolved issues of loss, anger, revenge, justice and honor and you have a deadly mix ready to explode.

While the elements listed below preclude endorsement for all but well-grounded adults open to challenging material, "The Debt" will certainly keep them guessing right to the end.

The film contains considerable bloody violence, a disturbing portrayal of anti-Semitism, brief nongraphic premarital sexual activity and some rough language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service



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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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