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ON FAITH & MEDIA View Comments

The Debt

By
Joseph McAleer
Source: Catholic News Service


Sam Worthington and Jessica Chastain star in a scene from the movie "The Debt."
The spy thriller is alive and kicking in "The Debt" (Focus), a stylish—though frequently violent—remake of the 2007 Israeli film of the same name. Directed with flair by John Madden ("Shakespeare in Love"), "The Debt" follows top-rate actors across two time periods in a suspenseful game of cat-and-mouse that will keep mature viewers on the edge of their seats, guessing whether there's more to the central events than the official story recounts.

Thirty years after their secret mission in the 1960s to capture a Nazi war criminal, three Mossad agents—Rachel (Helen Mirren), Stephan (Tom Wilkinson) and David (Ciaran Hinds)—reunite to tell their tale in a new book. The details of their exploit are told in flashback by their younger selves, portrayed respectively by Jessica Chastain, Marton Csokas and Sam Worthington.

The trio became national heroes by tracking down and capturing Dieter Vogel (Jesper Christensen), the "Surgeon of Birkenau," a Josef Mengele-like monster who killed thousands of Jews, young and old, through viciously inhumane experimentation during the Holocaust.

Vogel is discovered practicing as a gynecologist in 1965 East Berlin. The agents lay a trap with Rachel as bait; she poses as a young bride with fertility issues. Their scenes together in the examination room are squirm-inducing, as Rachel faces the man who murdered—among so many others—her own mother.

Vogel is captured and detained in the claustrophobic apartment the agents occupy, as they await the unfolding of their plan to smuggle him to the West—and to justice. When the first attempt fails, and the delay becomes interminable, patience wears thin. A psychological game begins, with Vogel—the bald, unrepentant face of anti-Semitism—playing the agents off against each other.

Rachel, an emotional wreck, has her judgment further clouded by her romantic feelings for both Stephan and David. Toss in unresolved issues of loss, anger, revenge, justice and honor and you have a deadly mix ready to explode.

While the elements listed below preclude endorsement for all but well-grounded adults open to challenging material, "The Debt" will certainly keep them guessing right to the end.

The film contains considerable bloody violence, a disturbing portrayal of anti-Semitism, brief nongraphic premarital sexual activity and some rough language. The Catholic News Service classification is L—limited adult audience, films whose problematic content many adults would find troubling. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Joseph McAleer is a guest reviewer for Catholic News Service





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Louis of France: At his coronation as king of France, Louis IX bound himself by oath to behave as God’s anointed, as the father of his people and feudal lord of the King of Peace. Other kings had done the same, of course. Louis was different in that he actually interpreted his kingly duties in the light of faith. After the violence of two previous reigns, he brought peace and justice. 
<p>He was crowned king at 12, at his father’s death. His mother, Blanche of Castile, ruled during his minority. When he was 19 and his bride 12, he was married to Marguerite of Provence. It was a loving marriage, though not without challenge. They had 11 children. </p><p>Louis “took the cross” for a Crusade when he was 30. His army seized Damietta ini Egypt but not long after, weakened by dysentery and without support, they were surrounded and captured. Louis obtained the release of the army by giving up the city of Damietta in addition to paying a ransom. He stayed in Syria four years. </p><p>He deserves credit for extending justice in civil administration. His regulations for royal officials became the first of a series of reform laws. He replaced trial by battle with a form of examination of witnesses and encouraged the use of written records in court. </p><p>Louis was always respectful of the papacy, but defended royal interests against the popes and refused to acknowledge Innocent IV’s sentence against Emperor Frederick II. </p><p>Louis was devoted to his people, founding hospitals, visiting the sick and, like his patron St. Francis (October 4), caring even for people with leprosy. (He is one of the patrons of the Secular Franciscan Order.) Louis united France—lords and townsfolk, peasants and priests and knights—by the force of his personality and holiness. For many years the nation was at peace. </p><p>Every day Louis had 13 special guests from among the poor to eat with him, and a large number of poor were served meals near his palace. During Advent and Lent, all who presented themselves were given a meal, and Louis often served them in person. He kept lists of needy people, whom he regularly relieved, in every province of his dominion. </p><p>Disturbed by new Muslim advances in Syria, he led another crusade in 1267, at the age of 41. His crusade was diverted to Tunis for his brother’s sake. The army was decimated by disease within a month, and Louis himself died on foreign soil at the age of 44. He was canonized 27 years later.</p> American Catholic Blog God passes through the thicket of the world, and wherever His glance falls He turns all things to beauty. <br />–St. John of the Cross

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