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Spy Kids 4: All the Time in the World 4D

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

In director/writer Robert Rodriguez’ fourth installment of the “Spy Kids” franchise we have a new spy family headed by step-mom Marissa (Jessica Alba) and Wilbur (Joel McHale). His two kids are twins Rebecca and Cecil ( for the entire cast see the Internet Movie Database http://www.imdb.com/title/tt1517489/).
 
Marissa is a real-life sky who is pregnant with her first child. Her step-daughter,  Rebecca does not like her but Cecil does. Wilbur works in television and is trying to create a spy show.
 
Marissa works up until giving birth. After two years her boss at the OSS (Organization for Super Spies) needs her to come back because someone or thing is making time speed up and they must stop it.
 
It all gets very complicated.  Time is of the utmost importance! Carmen and Junie are Marissa’s niece and nephew, but the siblings have not gotten along for some time. Carmen takes Rebecca and Cecil under her wing at the OSS, but the kids manage to make a significant contribution to identifying and bringing down the bad guy with the help of Junie, and of course, mom and dad. It’s a family affair.
 
The film isn’t about bringing down a bad guy, however. It’s about why the man wants to control time, his regrets over the past, and his love for his father.
 
But what does “4D”, or four dimension, mean? You might recall the 2003 film “Rugrats Go Wild” that was also “4D”. The dimension of smell is added to 3D (so you still need the glasses) through “scratch and sniff” cards. At the salient moment in the movie, a number flashes indicating its time to scratch and sniff that spot on the card. I went to a 2D version of the movie, but the 4D was explained at the beginning, and we saw the numbers appear. I think that flatulence only occurs once out of eight opportunities to share cinematic smell space.

“Spy Kids 4: All the Time in the World” is a sturdy family film but it felt like the special effects outweighed the plot and certainly the dialogue. The good news is it is better than the comic books into film we have been getting, with more discernment about the situation that the simplistic good vs. evil.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog Our Lord has a very special love for the chaste. His own mother and St. Joseph and St. John, the beloved disciple, were chaste. We desire to be chaste because we belong to Jesus Christ, Son of the Living God. We want to be chaste because of the work we do as coworkers of Christ. Our chastity must be so pure that it draws the most impure to the Sacred Heart of Christ.

The Spirit of Saint Francis

 
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