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Spy Kids 4: All the Time in the World 4D

Sr. Rose Pacatte, F.S.P.

In director/writer Robert Rodriguez’ fourth installment of the “Spy Kids” franchise we have a new spy family headed by step-mom Marissa (Jessica Alba) and Wilbur (Joel McHale). His two kids are twins Rebecca and Cecil ( for the entire cast see the Internet Movie Database
Marissa is a real-life sky who is pregnant with her first child. Her step-daughter,  Rebecca does not like her but Cecil does. Wilbur works in television and is trying to create a spy show.
Marissa works up until giving birth. After two years her boss at the OSS (Organization for Super Spies) needs her to come back because someone or thing is making time speed up and they must stop it.
It all gets very complicated.  Time is of the utmost importance! Carmen and Junie are Marissa’s niece and nephew, but the siblings have not gotten along for some time. Carmen takes Rebecca and Cecil under her wing at the OSS, but the kids manage to make a significant contribution to identifying and bringing down the bad guy with the help of Junie, and of course, mom and dad. It’s a family affair.
The film isn’t about bringing down a bad guy, however. It’s about why the man wants to control time, his regrets over the past, and his love for his father.
But what does “4D”, or four dimension, mean? You might recall the 2003 film “Rugrats Go Wild” that was also “4D”. The dimension of smell is added to 3D (so you still need the glasses) through “scratch and sniff” cards. At the salient moment in the movie, a number flashes indicating its time to scratch and sniff that spot on the card. I went to a 2D version of the movie, but the 4D was explained at the beginning, and we saw the numbers appear. I think that flatulence only occurs once out of eight opportunities to share cinematic smell space.

“Spy Kids 4: All the Time in the World” is a sturdy family film but it felt like the special effects outweighed the plot and certainly the dialogue. The good news is it is better than the comic books into film we have been getting, with more discernment about the situation that the simplistic good vs. evil.

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Marie-Rose Durocher: Canada was one diocese from coast to coast during the first eight years of Marie-Rose Durocher’s life. Its half-million Catholics had received civil and religious liberty from the English only 44 years before. When Marie-Rose was 29, Bishop Ignace Bourget became bishop of Montreal. He would be a decisive influence in her life. 
<p>He faced a shortage of priests and sisters and a rural population that had been largely deprived of education. Like his counterparts in the United States, he scoured Europe for help and himself founded four communities, one of which was the Sisters of the Holy Names of Jesus and Mary. Its first sister and reluctant co-foundress was Marie-Rose. </p><p>She was born in a little village near Montreal in 1811, the 10th of 11 children. She had a good education, was something of a tomboy, rode a horse named Caesar and could have married well. At 16, she felt the desire to become a religious but was forced to abandon the idea because of her weak constitution. At 18, when her mother died, her priest brother invited her and her father to come to his parish in Beloeil, not far from Montreal. For 13 years she served as housekeeper, hostess and parish worker. She became well known for her graciousness, courtesy, leadership and tact; she was, in fact, called “the saint of Beloeil.” Perhaps she was too tactful during two years when her brother treated her coldly. </p><p>As a young woman she had hoped there would someday be a community of teaching sisters in every parish, never thinking she would found one. But her spiritual director, Father Pierre Telmon, O.M.I., after thoroughly (and severely) leading her in the spiritual life, urged her to found a community herself. Bishop Bourget concurred, but Marie-Rose shrank from the prospect. She was in poor health and her father and her brother needed her. </p><p>She finally agreed and, with two friends, Melodie Dufresne and Henriette Cere, entered a little home in Longueuil, across the Saint Lawrence River from Montreal. With them were 13 young girls already assembled for boarding school. Longueuil became successively her Bethlehem, Nazareth and Gethsemani. She was 32 and would live only six more years—years filled with poverty, trials, sickness and slander. The qualities she had nurtured in her “hidden” life came forward—a strong will, intelligence and common sense, great inner courage and yet a great deference to directors. Thus was born an international congregation of women religious dedicated to education in the faith. </p><p>She was severe with herself and by today’s standards quite strict with her sisters. Beneath it all, of course, was an unshakable love of her crucified Savior. </p><p>On her deathbed the prayers most frequently on her lips were “Jesus, Mary, Joseph! Sweet Jesus, I love you. Jesus, be to me Jesus!” Before she died, she smiled and said to the sister with her, “Your prayers are keeping me here—let me go.” </p><p>She was beatified in 1982.</p> American Catholic Blog It is in them [the saints] that Christian love becomes credible; they are the poor sinners’ guiding stars. But every one of them wishes to point completely away from himself and toward love…. The genuine saints desired nothing but the greater glory of God’s love… <br />—Hans Urs von Balthasar

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