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ON FAITH & MEDIA View Comments

Don't Be Afraid of the Dark

By
Kurt Jensen
Source: Catholic News Service

"Don't Be Afraid of the Dark" (FilmDistrict) has so little to commend it—even as a conventional horror film—that it might as well be titled "You Won't Be Afraid of This Movie."

With only one real fright—generated by the initial appearance of a cluster of tiny, angry goblins living in a basement furnace—this staid and stale remake of the 1973 made-for TV film offers equally little fodder for moral discussion.

About the closest thing to dialogue it might inspire would be viewers shouting at the characters on screen, "How can you people be so dumb?"

It appears that the filmmakers pushed for an R rating to give their project some credibility with fans of gore. But surprisingly, and happily, there's little of that to be seen.

As directed by Troy Nixey and written by Guillermo del Toro and Matthew Robbins, this version adds a sad and troubled child to the earlier film's haunted-house mix. That's Sally (Bailee Madison), the daughter of ambitious, divorced architect Alex (Guy Pearce).

Together with his new live-in girlfriend Kim (Katie Holmes), Alex is restoring a brick Tudor mansion in Providence, R.I., with the aim of showcasing it in Architectural Digest and launching his career into the big time.

The house had been owned by famed artist Emerson Blackwood (Garry McDonald) whose life, along with that of his young son, came to a mysterious end in the manse. Sally's not thrilled about staying there since she realizes that her mother has abandoned her, and since she's by no means keen on Kim. Plus, it's autumn and the place is gloomy both inside and out.

Spooky high jinks ensue, logic flies out every available fenestration, and soon there are demons in the ductwork. Sally finds the sealed-off basement, is lured to the furnace, lets out the goblins and tries to befriend them. By then, the only remaining question is: Who's going to get pulled to the lower depths?

On a library visit to investigate Blackwood, Kim learns that the critters need humans to restore their ranks (though how, exactly, this works is never explained), and that they also had some dealings with Pope Sylvester II way back in the late 10th, early 11th century.

Open your church history textbooks and you'll discover that this is an ancient canard. The pontiff in question—an energetic advocate of church reform and the first Frenchman to occupy the chair of Peter—had a number of talents, including a gift for mathematics. He is credited not only with the introduction of Arabic numerals into Western math but also as the inventor of the pendulum clock.

Sylvester, however, was so fast with his abacus—a device he is also said to have reintroduced to Europe—that the more superstitious members of his flock murmured that he was in league with Satan.

For this, poor man, he gets smeared in a bad horror movie more than a millennium after his death.

The film contains intense action scenes with a bit of gore, cohabitation and fleeting profane and crude language. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
Kurt Jensen is a guest reviewer for Catholic News Service.



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Peter Canisius: The energetic life of Peter Canisius should demolish any stereotypes we may have of the life of a saint as dull or routine. Peter lived his 76 years at a pace which must be considered heroic, even in our time of rapid change. A man blessed with many talents, Peter is an excellent example of the scriptural man who develops his talents for the sake of the Lord’s work. 
<p>He was one of the most important figures in the Catholic Reformation in Germany. His was such a key role that he has often been called the “second apostle of Germany” in that his life parallels the earlier work of Boniface (June 5). </p><p>Although Peter once accused himself of idleness in his youth, he could not have been idle too long, for at the age of 19 he received a master’s degree from the university at Cologne. Soon afterwards he met Peter Faber, the first disciple of Ignatius Loyola (July 31), who influenced Peter so much that he joined the recently formed Society of Jesus. </p><p>At this early age Peter had already taken up a practice he continued throughout his life—a process of study, reflection, prayer and writing. After his ordination in 1546, he became widely known for his editions of the writings of St. Cyril of Alexandria and St. Leo the Great. Besides this reflective literary bent, Peter had a zeal for the apostolate. He could often be found visiting the sick or prisoners, even when his assigned duties in other areas were more than enough to keep most people fully occupied. </p><p>In 1547 Peter attended several sessions of the Council of Trent, whose decrees he was later assigned to implement. After a brief teaching assignment at the Jesuit college at Messina, Peter was entrusted with the mission to Germany—from that point on his life’s work. He taught in several universities and was instrumental in establishing many colleges and seminaries. He wrote a catechism that explained the Catholic faith in a way which common people could understand—a great need of that age. </p><p>Renowned as a popular preacher, Peter packed churches with those eager to hear his eloquent proclamation of the gospel. He had great diplomatic ability, often serving as a reconciler between disputing factions. In his letters (filling eight volumes) one finds words of wisdom and counsel to people in all walks of life. At times he wrote unprecedented letters of criticism to leaders of the Church—yet always in the context of a loving, sympathetic concern. </p><p>At 70 Peter suffered a paralytic seizure, but he continued to preach and write with the aid of a secretary until his death in his hometown (Nijmegen, Netherlands) on December 21, 1597.</p> American Catholic Blog While we await the full and unending experience of God drawing near to us, we must continue to work in the vineyard. We must continue to make God’s love real in every condition and circumstance of our lives.

 
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