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ON FAITH & MEDIA View Comments

The Help

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

“The Help” is based on Kathryn Stockett’s 2009 best selling novel of the same name.  I thoroughly enjoyed the book. Even though it is a fast read, it is a great read.
 
It is Jackson, Mississipi, in 1962.  Eugenia “Skeeter” Phelan (Emma Stone) returns home to her privileged life in Jackson, Mississipi.  All her friends are married with children and following the paths of their mother’s before them, they have hired maids, or “the help”. These are African American women who have served these families for generations, with great love and personal sacrifice. And for what? Often for very low wages and to be mistreated.
 
Skeeter tries to get a job in New York but an editor tells her to get experience. She is hired at the local paper to write household hints, about which she knows nothing. So she asks “the help.”
 
She begins with Aibileen Clark (Viola Davis) who tells the little girl she cares for, “You is kind, you is smart, you is important.” But the child is chubby and her mother is embarrassed by her.
 
Meanwhile, Minnie (Octavia Spencer) manages to get herself fired by the horrible rumor monger Holly Holbrook, who heads the local women’s society. Minnie’s sweet revenge is priceless. Sissy Spacek plays Mrs. Walter, Hilly’s mother. She is in the early stages of dementia, and she gets Hilly, too, with hilarious élan.
 
The rest of the maids are unwilling to tell their stories because they fear retribution. But an event galvanizes them. When the book is published, you can imagine the reaction.
 
The cast is filled with the finest African American actresses of our day, beginning with Cicely Tyson, as Constantine, the maid who brought up Skeeter. Emma Stone seems everywhere this summer, and she is credible and spirited. 
 
Yes, the white women are caricatures as contrasted with “the help.” And the film looks almost too pretty to tell stories of such heartbreak and betrayal.
 
But we get the point. Racism, white on white, too—and domestic abuse—is with us today, hidden behind closed doors.
 
“The Help” is a tribute to human dignity, faith, and forgiveness. It  is relevant, engaging, and entertaining. It will take you by the heart.


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog Our Lord has a very special love for the chaste. His own mother and St. Joseph and St. John, the beloved disciple, were chaste. We desire to be chaste because we belong to Jesus Christ, Son of the Living God. We want to be chaste because of the work we do as coworkers of Christ. Our chastity must be so pure that it draws the most impure to the Sacred Heart of Christ.

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