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Sr. Rose Pacatte, F.S.P.

Aryton Senna de Silva (1960 – 1994) was a Formula One racing champion from Brazil. He gave hope to the people of Brazil during hard times, and he gave back through philanthropic work, especially for the education of Brazil’s millions of poor children.

This documentary follows Senna’s life chronologically. He fell in love with racing as a child and won go-cart races as a teen. He worked his way up to Formula One, which refers to the rules that all participants must adhere. The incredibly high speed races take place on race tracks and through narrow city streets.

Senna was a devout Catholic and talked about racing as a spiritual, almost mystical experience. Not all the other racers appreciated this, but he was no fool. One of his most famous sayings was, "Just because I believe in God, just because I have faith in God, it doesn't mean that I'm immune. It doesn't mean that I'm immortal" (1989).

“SENNA” has won major awards at the Sundance Film Festival, the Los Angeles Film Festival and Adelaide Film Festival.

When the publicist invited me to the screening and said it was about Formula One racing, I was glad she could not see the blank look on my face. But then she said that Senna, the subject of the film, was a Catholic and the film has a surprising spiritual dimension. I was intrigued, so I went to the screening – and cried at the end.

British film director Asif Kapadia said that “Senna was complex and no angel. But he achieved so much in such a short time, confronting corruption within the racing culture and emerging with integrity.”

“Senna,” Asif said, was “otherworldly, intelligent, eloquent, an artist. He raced to become closer to God.”
This is an inspiring story about a sport, a sportsman, about competition, about rivalries and ambition. But I think you might agree that Senna didn’t just go into a “zone” when he was racing, he went where Blessed John Henry Cardinal Newman (1801-1890) described as the imagination, a place to “realize faith”. In one of Newman’s “University Sermons” he describes so well, I think, what Senna’s experience might have been like when he describes the mountain climber  who “… makes progress on a steep cliff, who by quick eye, prompt hand, and firm foot, ascends he knows not himself; by personal endowments and by practice, rather than by rule, leaving no track behind him, and unable to teach another. And such mainly is the way in which all men, gifted or not gifted, commonly reason, - not by rule, but by an inward faculty.”

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James of the Marche: Meet one of the fathers of the modern pawnshop! 
<p>James was born in the Marche of Ancona, in central Italy along the Adriatic Sea. After earning doctorates in canon and civil law at the University of Perugia, he joined the Friars Minor and began a very austere life. He fasted nine months of the year; he slept three hours a night. St. Bernardine of Siena told him to moderate his penances. </p><p>James studied theology with St. John of Capistrano. Ordained in 1420, James began a preaching career that took him all over Italy and through 13 Central and Eastern European countries. This extremely popular preacher converted many people (250,000 at one estimate) and helped spread devotion to the Holy Name of Jesus. His sermons prompted numerous Catholics to reform their lives and many men joined the Franciscans under his influence. </p><p>With John of Capistrano, Albert of Sarteano and Bernardine of Siena, James is considered one of the "four pillars" of the Observant movement among the Franciscans. These friars became known especially for their preaching. </p><p>To combat extremely high interest rates, James established <i>montes pietatis</i> (literally, mountains of charity)--nonprofit credit organizations that lent money at very low rates on pawned objects. </p><p>Not everyone was happy with the work James did. Twice assassins lost their nerve when they came face to face with him. James died in 1476 and was canonized in 1726.</p> American Catholic Blog Let us never tire of seeking the Lord—of letting ourselves be sought by him—of tending over our relationship with him in silence and prayerful listening. Let us keep our gaze fixed on him, the center of time and history; let us make room for his presence within us.

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