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ON FAITH & MEDIA View Comments

SENNA

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Aryton Senna de Silva (1960 – 1994) was a Formula One racing champion from Brazil. He gave hope to the people of Brazil during hard times, and he gave back through philanthropic work, especially for the education of Brazil’s millions of poor children.

This documentary follows Senna’s life chronologically. He fell in love with racing as a child and won go-cart races as a teen. He worked his way up to Formula One, which refers to the rules that all participants must adhere. The incredibly high speed races take place on race tracks and through narrow city streets.

Senna was a devout Catholic and talked about racing as a spiritual, almost mystical experience. Not all the other racers appreciated this, but he was no fool. One of his most famous sayings was, "Just because I believe in God, just because I have faith in God, it doesn't mean that I'm immune. It doesn't mean that I'm immortal" (1989).

“SENNA” has won major awards at the Sundance Film Festival, the Los Angeles Film Festival and Adelaide Film Festival.

When the publicist invited me to the screening and said it was about Formula One racing, I was glad she could not see the blank look on my face. But then she said that Senna, the subject of the film, was a Catholic and the film has a surprising spiritual dimension. I was intrigued, so I went to the screening – and cried at the end.

British film director Asif Kapadia said that “Senna was complex and no angel. But he achieved so much in such a short time, confronting corruption within the racing culture and emerging with integrity.”

“Senna,” Asif said, was “otherworldly, intelligent, eloquent, an artist. He raced to become closer to God.”
This is an inspiring story about a sport, a sportsman, about competition, about rivalries and ambition. But I think you might agree that Senna didn’t just go into a “zone” when he was racing, he went where Blessed John Henry Cardinal Newman (1801-1890) described as the imagination, a place to “realize faith”. In one of Newman’s “University Sermons” he describes so well, I think, what Senna’s experience might have been like when he describes the mountain climber  who “… makes progress on a steep cliff, who by quick eye, prompt hand, and firm foot, ascends he knows not himself; by personal endowments and by practice, rather than by rule, leaving no track behind him, and unable to teach another. And such mainly is the way in which all men, gifted or not gifted, commonly reason, - not by rule, but by an inward faculty.”


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Robert Bellarmine: When Robert Bellarmine was ordained in 1570, the study of Church history and the fathers of the Church was in a sad state of neglect. A promising scholar from his youth in Tuscany, he devoted his energy to these two subjects, as well as to Scripture, in order to systematize Church doctrine against the attacks of the Protestant Reformers. He was the first Jesuit to become a professor at Louvain. 
<p>His most famous work is his three-volume <i>Disputations on the Controversies </i><em>of the Christian Faith</em>. Particularly noteworthy are the sections on the temporal power of the pope and the role of the laity. He incurred the anger of monarchists in England and France by showing the divine-right-of-kings theory untenable. He developed the theory of the indirect power of the pope in temporal affairs; although he was defending the pope against the Scottish philosopher Barclay, he also incurred the ire of Pope Sixtus V. </p><p>Bellarmine was made a cardinal by Pope Clement VIII on the grounds that "he had not his equal for learning." While he occupied apartments in the Vatican, Bellarmine relaxed none of his former austerities. He limited his household expenses to what was barely essential, eating only the food available to the poor. He was known to have ransomed a soldier who had deserted from the army and he used the hangings of his rooms to clothe poor people, remarking, "The walls won't catch cold." </p><p>Among many activities, he became theologian to Pope Clement VIII, preparing two catechisms which have had great influence in the Church. </p><p>The last major controversy of Bellarmine's life came in 1616 when he had to admonish his friend Galileo, whom he admired. Bellarmine delivered the admonition on behalf of the Holy Office, which had decided that the heliocentric theory of Copernicus (the sun as stationary) was contrary to Scripture. The admonition amounted to a caution against putting forward—other than as a hypothesis—theories not yet fully proved. This shows that saints are not infallible. </p><p>Bellarmine died on September 17, 1621. The process for his canonization was begun in 1627 but was delayed until 1930 for political reasons, stemming from his writings. In 1930, Pope Pius XI canonized him and the next year declared him a doctor of the Church.</p> American Catholic Blog The joy of the Lord is our strength. Therefore, each of us will accept a life of poverty in cheerful trust. We will minister to Christ in the distressing disguise of the poor with cheerful devotion. If our work is done with joy, we will have no reason to be unhappy.

 
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