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ON FAITH & MEDIA View Comments

SENNA

By
Sr. Rose Pacatte, F.S.P.
Source: AmericanCatholic.org

Aryton Senna de Silva (1960 – 1994) was a Formula One racing champion from Brazil. He gave hope to the people of Brazil during hard times, and he gave back through philanthropic work, especially for the education of Brazil’s millions of poor children.

This documentary follows Senna’s life chronologically. He fell in love with racing as a child and won go-cart races as a teen. He worked his way up to Formula One, which refers to the rules that all participants must adhere. The incredibly high speed races take place on race tracks and through narrow city streets.

Senna was a devout Catholic and talked about racing as a spiritual, almost mystical experience. Not all the other racers appreciated this, but he was no fool. One of his most famous sayings was, "Just because I believe in God, just because I have faith in God, it doesn't mean that I'm immune. It doesn't mean that I'm immortal" (1989).

“SENNA” has won major awards at the Sundance Film Festival, the Los Angeles Film Festival and Adelaide Film Festival.

When the publicist invited me to the screening and said it was about Formula One racing, I was glad she could not see the blank look on my face. But then she said that Senna, the subject of the film, was a Catholic and the film has a surprising spiritual dimension. I was intrigued, so I went to the screening – and cried at the end.

British film director Asif Kapadia said that “Senna was complex and no angel. But he achieved so much in such a short time, confronting corruption within the racing culture and emerging with integrity.”

“Senna,” Asif said, was “otherworldly, intelligent, eloquent, an artist. He raced to become closer to God.”
This is an inspiring story about a sport, a sportsman, about competition, about rivalries and ambition. But I think you might agree that Senna didn’t just go into a “zone” when he was racing, he went where Blessed John Henry Cardinal Newman (1801-1890) described as the imagination, a place to “realize faith”. In one of Newman’s “University Sermons” he describes so well, I think, what Senna’s experience might have been like when he describes the mountain climber  who “… makes progress on a steep cliff, who by quick eye, prompt hand, and firm foot, ascends he knows not himself; by personal endowments and by practice, rather than by rule, leaving no track behind him, and unable to teach another. And such mainly is the way in which all men, gifted or not gifted, commonly reason, - not by rule, but by an inward faculty.”


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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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