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ON FAITH & MEDIA View Comments

Final Destination 5

By
John Mulderig
Source: Catholic News Service

What has become a cinematic meat grinder of a franchise churns on with "Final Destination 5" (Warner Bros.). Appealing exploitatively to the worst in human nature—a morbid desire to watch special-effects-fodder characters killed off in various nauseating ways—director Steven Quale's gorefest is mind-numbingly boring when not repulsive.

The current retread of the all-too-familiar formula behind these flicks sees a group of paper factory executives—played by Emma Bell, Miles Fisher, Ellen Wroe, P.J. Byrne, Arlen Escarpeta and David Koechner—managing to evade death thanks to the timely premonition of a colleague named Sam (Nicholas D'Agosto). Sam mystically foresees the collapse of the bridge the co-workers are crossing on their way to a corporate retreat.

But the Grim Reaper, who clearly doesn't appreciate being hustled, begins evening his accounts by subjecting each survivor in succession to a bizarre and grisly end. These range from an acupuncture session and a laser eye surgery appointment that both go horribly wrong to a gymnastics incident that even the notorious East German Olympic judges of old would have been justified in scoring low.

Stitching these scenes of mayhem together, barely, is something like a plotline about Sam leaving the paper industry behind to pursue his real interest—haute cuisine—by becoming an intern chef at a Paris restaurant.

But what will this mean for his relationship with girlfriend Molly (Bell)? Of course no one cares, and the cooking angle is just an excuse to tease viewers with the meat cleavers, flaming skillets and bubbling deep fryers of the eatery where Sam moonlights after office hours.

Those conversant with Russian dramatist Anton Chekhov's dictum that, if a revolver is seen in the first act of a play it must be fired in the second or third act, will be suitably alarmed to note that this array of kitchen equipment also includes a huge pointed skewer for roasting meat.

Coming at you, as they say, and in 3-D.

The film contains pervasive gruesome violence, a few rough and about a dozen crude terms and some sexual references. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.



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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog Our Lord has a very special love for the chaste. His own mother and St. Joseph and St. John, the beloved disciple, were chaste. We desire to be chaste because we belong to Jesus Christ, Son of the Living God. We want to be chaste because of the work we do as coworkers of Christ. Our chastity must be so pure that it draws the most impure to the Sacred Heart of Christ.

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