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ON FAITH & MEDIA View Comments

Final Destination 5

By
John Mulderig
Source: Catholic News Service

What has become a cinematic meat grinder of a franchise churns on with "Final Destination 5" (Warner Bros.). Appealing exploitatively to the worst in human nature—a morbid desire to watch special-effects-fodder characters killed off in various nauseating ways—director Steven Quale's gorefest is mind-numbingly boring when not repulsive.

The current retread of the all-too-familiar formula behind these flicks sees a group of paper factory executives—played by Emma Bell, Miles Fisher, Ellen Wroe, P.J. Byrne, Arlen Escarpeta and David Koechner—managing to evade death thanks to the timely premonition of a colleague named Sam (Nicholas D'Agosto). Sam mystically foresees the collapse of the bridge the co-workers are crossing on their way to a corporate retreat.

But the Grim Reaper, who clearly doesn't appreciate being hustled, begins evening his accounts by subjecting each survivor in succession to a bizarre and grisly end. These range from an acupuncture session and a laser eye surgery appointment that both go horribly wrong to a gymnastics incident that even the notorious East German Olympic judges of old would have been justified in scoring low.

Stitching these scenes of mayhem together, barely, is something like a plotline about Sam leaving the paper industry behind to pursue his real interest—haute cuisine—by becoming an intern chef at a Paris restaurant.

But what will this mean for his relationship with girlfriend Molly (Bell)? Of course no one cares, and the cooking angle is just an excuse to tease viewers with the meat cleavers, flaming skillets and bubbling deep fryers of the eatery where Sam moonlights after office hours.

Those conversant with Russian dramatist Anton Chekhov's dictum that, if a revolver is seen in the first act of a play it must be fired in the second or third act, will be suitably alarmed to note that this array of kitchen equipment also includes a huge pointed skewer for roasting meat.

Coming at you, as they say, and in 3-D.

The film contains pervasive gruesome violence, a few rough and about a dozen crude terms and some sexual references. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is R—restricted. Under 17 requires accompanying parent or adult guardian.

*****
John Mulderig is on the staff of Catholic News Service.





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Madeleine Sophie Barat: The legacy of Madeleine Sophie Barat can be found in the more than 100 schools operated by her Society of the Sacred Heart, institutions known for the quality of the education made available to the young. 
<p>Sophie herself received an extensive education, thanks to her brother, Louis, 11 years older and her godfather at Baptism. Himself a seminarian, he decided that his younger sister would likewise learn Latin, Greek, history, physics and mathematics—always without interruption and with a minimum of companionship. By age 15, she had received a thorough exposure to the Bible, the teachings of the Fathers of the Church and theology. Despite the oppressive regime Louis imposed, young Sophie thrived and developed a genuine love of learning. </p><p>Meanwhile, this was the time of the French Revolution and of the suppression of Christian schools. The education of the young, particularly young girls, was in a troubled state. At the same time, Sophie, who had concluded that she was called to the religious life, was persuaded to begin her life as a nun and as a teacher. She founded the Society of the Sacred Heart, which would focus on schools for the poor as well as boarding schools for young women of means; today, co-ed Sacred Heart schools can be found as well as schools exclusively for boys. </p><p>In 1826, her Society of the Sacred Heart received formal papal approval. By then she had served as superior at a number of convents. In 1865, she was stricken with paralysis; she died that year on the feast of the Ascension. </p><p>Madeleine Sophie Barat was canonized in 1925.</p> American Catholic Blog Where we spend eternity is 100 percent under our control. God’s Word makes our options very clear: we can cooperate with the grace that Christ merited for us on the cross, or we can reject it and keep to our own course.

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