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ON FAITH & MEDIA View Comments

Glee The 3D Concert Movie

By
Joseph McAleer
Source: Catholic News Service

One of the more popular television programs of recent years leaps to the big screen with "Glee The 3D Concert Movie" (Fox), a documentary-style look at a live-performance tour by the show's ensemble that comes complete with backstage drama, screaming fans and some very loud music.

While its overarching message of love and tolerance may be well-intentioned, however, as directed by MTV veteran Kevin Tancharoen, "Glee" takes its hallmark "anything goes" attitude to moral excess by its endorsement of the homosexual lifestyle.

On the surface, the film, like its TV counterpart, appears to be innocent karaoke, with fresh-faced "teens" (most of them, in reality, well past high school age) expressing their inner angst and searching for acceptance by singing cover versions of popular songs by everyone from the Beatles to Barbra Streisand, Katy Perry and Lady Gaga.

More disturbingly, interspersed with the musical numbers are profiles of dedicated fans, called "Gleeks," whose lives have supposedly been transformed and given meaning by the show. These include a gay teen who is cruelly outed by his school fellows, and a perky dwarf cheerleader whose small stature proves no bar to becoming prom queen.

For Gleeks, we learn, "Glee" is their religion, a politically correct gospel of universal acceptance. Anyone can be a Gleek, regardless of race, gender, disability or sexual orientation. No one is a loser; everyone wins and takes center stage in life.

While obviously not a substitute for real faith, this credo could be, within proper limits, a good ethical message to instill in impressionable young people. But the inclusion of homosexuality among the categories by which teens are to be both defined and affirmed blurs the line between upholding the dignity of the individual and recognizing that certain sexual behavior must be rejected as immoral since, by its very nature, it detracts from the fullness of that same dignity.

While insisting on compassion and support for those with same-sex attraction, and condemning discrimination against them as individuals, the Catholic Church, in its faithfulness to Scripture and tradition, cannot condone—much less celebrate, as this movie does—the misguided choice to follow through on such an attraction.

The film contains explicit endorsement of the homosexual lifestyle as well as some provocative lyrics and dancing. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.



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John Francis Burté and Companions: These priests were victims of the French Revolution. Though their martyrdom spans a period of several years, they stand together in the Church’s memory because they all gave their lives for the same principle. The Civil Constitution of the Clergy (1791) required all priests to take an oath which amounted to a denial of the faith. Each of these men refused and was executed.
<p>John Francis Burté became a Franciscan at 16 and after ordination taught theology to the young friars. Later he was guardian of the large Conventual friary in Paris until he was arrested and held in the convent of the Carmelites.
</p><p>Appolinaris of Posat was born in 1739 in Switzerland. He joined the Capuchins and acquired a reputation as an excellent preacher, confessor and instructor of clerics. Sent to the East as a missionary, he was in Paris studying Oriental languages when the French Revolution began. Refusing the oath, he was swiftly arrested and detained in the Carmelite convent.
</p><p>Severin Girault, a member of the Third Order Regular, was a chaplain for a group of sisters in Paris. Imprisoned with the others, he was the first to die in the slaughter at the convent.
</p><p>These three plus 182 others—including several bishops and many religious and diocesan priests—were massacred at the Carmelite house in Paris on September 2, 1792. They were beatified in 1926.
</p><p>John Baptist Triquerie, born in 1737, entered the Conventual Franciscans. He was chaplain and confessor of Poor Clare monasteries in three cities before he was arrested for refusing to take the oath. He and 13 diocesan priests were guillotined in Laval on January 21, 1794. He was beatified in 1955.</p> American Catholic Blog The amazing friends I have: I didn’t “find” them; I certainly
don’t deserve them; but I do have them. And there is only one feasible reason: because my friends are God’s gift to me in proof of His love for me, His friendship.

 
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