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ON FAITH & MEDIA View Comments

Glee The 3D Concert Movie

By
Joseph McAleer
Source: Catholic News Service

One of the more popular television programs of recent years leaps to the big screen with "Glee The 3D Concert Movie" (Fox), a documentary-style look at a live-performance tour by the show's ensemble that comes complete with backstage drama, screaming fans and some very loud music.

While its overarching message of love and tolerance may be well-intentioned, however, as directed by MTV veteran Kevin Tancharoen, "Glee" takes its hallmark "anything goes" attitude to moral excess by its endorsement of the homosexual lifestyle.

On the surface, the film, like its TV counterpart, appears to be innocent karaoke, with fresh-faced "teens" (most of them, in reality, well past high school age) expressing their inner angst and searching for acceptance by singing cover versions of popular songs by everyone from the Beatles to Barbra Streisand, Katy Perry and Lady Gaga.

More disturbingly, interspersed with the musical numbers are profiles of dedicated fans, called "Gleeks," whose lives have supposedly been transformed and given meaning by the show. These include a gay teen who is cruelly outed by his school fellows, and a perky dwarf cheerleader whose small stature proves no bar to becoming prom queen.

For Gleeks, we learn, "Glee" is their religion, a politically correct gospel of universal acceptance. Anyone can be a Gleek, regardless of race, gender, disability or sexual orientation. No one is a loser; everyone wins and takes center stage in life.

While obviously not a substitute for real faith, this credo could be, within proper limits, a good ethical message to instill in impressionable young people. But the inclusion of homosexuality among the categories by which teens are to be both defined and affirmed blurs the line between upholding the dignity of the individual and recognizing that certain sexual behavior must be rejected as immoral since, by its very nature, it detracts from the fullness of that same dignity.

While insisting on compassion and support for those with same-sex attraction, and condemning discrimination against them as individuals, the Catholic Church, in its faithfulness to Scripture and tradition, cannot condone—much less celebrate, as this movie does—the misguided choice to follow through on such an attraction.

The film contains explicit endorsement of the homosexual lifestyle as well as some provocative lyrics and dancing. The Catholic News Service classification is O—morally offensive. The Motion Picture Association of America rating is PG—parental guidance suggested. Some material may not be suitable for children.



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Jeanne Jugan: 
		<p>Born in northern France during the French Revolution—a time when congregations of women and men religious were being suppressed by the national government, Jeanne would eventually be highly praised in the French academy for her community's compassionate care of elderly poor people.</p>
		<p>When Jeanne was three and a half years old, her father, a fisherman, was lost at sea. Her widowed mother was hard pressed to raise her eight children (four died young) alone. At the age of 15 or 16, Jeanne became a kitchen maid for a family that not only cared for its own members, but also served poor, elderly people nearby. Ten years later, Jeanne became a nurse at the hospital in Le Rosais. Soon thereafter she joined a third order group founded by St. John Eudes (August 19).</p>
		<p>After six years she became a servant and friend of a woman she met through the third order. They prayed, visited the poor and taught catechism to children. After her friend's death, Jeanne and two other women continued a similar life in the city of Saint-Sevran. In 1839, they brought in their first permanent guest. They began an association, received more members and more guests. Mother Marie of the Cross, as Jeanne was now known, founded six more houses for the elderly by the end of 1849, all staffed by members of her association—the Little Sisters of the Poor. By 1853 the association numbered 500 and had houses as far away as England.</p>
		<p>Abbé Le Pailleur, a chaplain, had prevented Jeanne's reelection as superior in 1843; nine year later, he had her assigned to duties within the congregation, but would not allow her to be recognized as its founder. He was removed from office by the Holy See in 1890. </p>
		<p>By the time Pope Leo XIII gave her final approval to the community's constitutions in 1879, there were 2,400 Little Sisters of the Poor. Jeanne died later that same year, on August 30. Her cause was introduced in Rome in 1970, and she was beatified in 1982 and canonized in 2009. </p>
		<p> </p>
American Catholic Blog The people who know God well—the hermits, the prayerful people, those who risk everything to find God—always meet a lover, not a dictator. God is never found to be an abusive father or a manipulative mother, but a lover who is more than we dared hope for.

 
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