AmericanCatholic.org
 
Skip Navigation Links
Home
Year of Mercy
Catholic News
Saints
Seasonal
Special Reports
Shopping
Donate
Blog
Share:
Facebook
Twitter
Google Plus
LinkedIn
Email
RSS Feeds
ON FAITH & MEDIA View Comments

The Help

By
John Mulderig
Source: Catholic News Service

Though unlikely to be popular with the more senior members of the Junior League of Jackson, Miss., the warm, deftly acted drama "The Help" (Disney) seems destined to win hearts in many other quarters.

That's because writer-director Tate Taylor's adaptation of Kathryn Stockett's best-selling novel uses vivid characterizations to bring the Civil Rights-era struggle for human dignity alive.

A harsh scatological plot development, however, marks the film as off-limits for younger viewers—who might otherwise benefit from its generally uplifting story—and will even be off-putting for many adults.

Fresh from her studies at Ole Miss, Eugenia "Skeeter" Phelan (Emma Stone) returns home to Jackson in the early 1960s with her head full of rebellious notions. Instead of finding herself a husband, as her good-hearted but traditionally minded mother, Charlotte (Allison Janney), would prefer, Skeeter wants to be a journalist.

As for the wildly racist thinking that prevails among her privileged peers—personified most viciously by Junior League leader Hilly (Bryce Dallas Howard)—Skeeter has no patience for it. Neglected by Charlotte, Skeeter was nurtured instead by her family's black housemaid, Constantine (Cicely Tyson in a brief but wonderful performance), for whom Skeeter retains a deep affection.

Securing a job as the household hints columnist for a local paper, Skeeter turns to another servant, Aibileen (Viola Davis), for advice on the subject. But Aibileen's help with cleaning tips soon becomes a pretext for Skeeter's secret and potentially dangerous scheme to write a book documenting the lives of Jackson's African-American domestics.

Though initially reluctant to cooperate, Aibileen decides to take the risk based on a sermon she hears in church. Eventually Skeeter also manages to win the confidence of Aibileen's sassy best friend Minnie (Octavia Spencer), whose anecdotes include the off-color tale of how she took revenge on Hilly for firing her.

Since Hilly is leading a crusade to establish separate bathrooms for the city's maids, so they won't spread disease to the white population by using their employers' facilities, Minnie's manner of wreaking vengeance is apt. But, as portrayed in a fairly lengthy scene, and as repeatedly referred back to, the incident is also profoundly distasteful.

The dynamic created by Skeeter's perkiness, Aibileen's mournful warmth and Minnie's irrepressible sauciness keeps the pace unflagging while the proceedings are further enriched by supporting performances from Jessica Chastain as a kooky but kindly social outcast and Sissy Spacek as Hilly's Alzheimer's-beset, but still spirited mom.

Dramatizing the stupidity of prejudice and the expansive possibilities open to those who overcome it, "The Help" is a richly humanistic tale mature viewers will welcome.

The film contains a graphic scatological theme, brief violence and medical gore, veiled sexual references, a half-dozen uses each of profanity and crude language and a few racial slurs. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.





Thank you for your comments. Editors will review all posts before they are visible on the website.

blog comments powered by Disqus







Junipero Serra: In 1776, when the American Revolution was beginning in the east, another part of the future United States was being born in California. That year a gray-robed Franciscan founded Mission San Juan Capistrano, now famous for its annually returning swallows. San Juan was the seventh of nine missions established under the direction of this indomitable Spaniard. 
<p>Born on Spain’s island of Mallorca, Serra entered the Franciscan Order, taking the name of St. Francis’ childlike companion, Brother Juniper. Until he was 35, he spent most of his time in the classroom—first as a student of theology and then as a professor. He also became famous for his preaching. Suddenly he gave it all up and followed the yearning that had begun years before when he heard about the missionary work of St. Francis Solanus in South America. Junipero’s desire was to convert native peoples in the New World. </p><p>Arriving by ship at Vera Cruz, Mexico, he and a companion walked the 250 miles to Mexico City. On the way Junipero’s left leg became infected by an insect bite and would remain a cross—sometimes life-threatening—for the rest of his life. For 18 years he worked in central Mexico and in the Baja Peninsula. He became president of the missions there. </p><p>Enter politics: the threat of a Russian invasion south from Alaska. Charles III of Spain ordered an expedition to beat Russia to the territory. So the last two <i>conquistadors</i>—one military, one spiritual—began their quest. José de Galvez persuaded Junipero to set out with him for present-day Monterey, California. The first mission founded after the 900-mile journey north was San Diego (1769). That year a shortage of food almost canceled the expedition. Vowing to stay with the local people, Junipero and another friar began a novena in preparation for St. Joseph’s day, March 19, the scheduled day of departure. On that day, the relief ship arrived. </p><p>Other missions followed: Monterey/Carmel (1770); San Antonio and San Gabriel (1771); San Luís Obispo (1772); San Francisco and San Juan Capistrano (1776); Santa Clara (1777); San Buenaventura (1782). Twelve more were founded after Serra’s death. </p><p>Junipero made the long trip to Mexico City to settle great differences with the military commander. He arrived at the point of death. The outcome was substantially what Junipero sought: the famous “Regulation” protecting the Indians and the missions. It was the basis for the first significant legislation in California, a “Bill of Rights” for Native Americans. </p><p>Because the Native Americans were living a nonhuman life from the Spanish point of view, the friars were made their legal guardians. The Native Americans were kept at the mission after Baptism lest they be corrupted in their former haunts—a move that has brought cries of “injustice” from some moderns. </p><p>Junipero’s missionary life was a long battle with cold and hunger, with unsympathetic military commanders and even with danger of death from non-Christian native peoples. Through it all his unquenchable zeal was fed by prayer each night, often from midnight till dawn. He baptized over 6,000 people and confirmed 5,000. His travels would have circled the globe. He brought the Native Americans not only the gift of faith but also a decent standard of living. He won their love, as witnessed especially by their grief at his death. He is buried at Mission San Carlo Borromeo, Carmel, and was beatified in 1988. Pope Francis canonized him in Washington, D.C., on September 23, 2015.</p> American Catholic Blog Hope and faith can outshine the darkness of evil. However dense the darkness may appear, our hope for the triumph of the light is stronger still. Though violence continues to stain us with blood, the shadows of death can be dissipated with one act of light.

New Call-to-action

 
CATHOLIC GREETINGS
St. Junipero Serra
This Franciscan friar was instrumental in founding many of California’s mission churches.

Vacation
Enter the holiday spirit by sending an e-card to schedule a summer cookout!

Sts. Peter and Paul
Honored both separately and together, these apostles were probably martyred during the reign of the emperor Nero.

Wedding
Help the bride and groom see their love as a mirror of God’s love.

Our Lady of Perpetual Help
God gave Mary to us as a help in our quest for holiness.




Come find us at: Facebook | St. Anthony Messenger magazine Twitter | American Catholic YouTube | American Catholic


An AmericanCatholic.org Site from the Franciscans and Franciscan Media Copyright © 1996 - 2016