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ON FAITH & MEDIA View Comments

The Help

By
John Mulderig
Source: Catholic News Service

Though unlikely to be popular with the more senior members of the Junior League of Jackson, Miss., the warm, deftly acted drama "The Help" (Disney) seems destined to win hearts in many other quarters.

That's because writer-director Tate Taylor's adaptation of Kathryn Stockett's best-selling novel uses vivid characterizations to bring the Civil Rights-era struggle for human dignity alive.

A harsh scatological plot development, however, marks the film as off-limits for younger viewers—who might otherwise benefit from its generally uplifting story—and will even be off-putting for many adults.

Fresh from her studies at Ole Miss, Eugenia "Skeeter" Phelan (Emma Stone) returns home to Jackson in the early 1960s with her head full of rebellious notions. Instead of finding herself a husband, as her good-hearted but traditionally minded mother, Charlotte (Allison Janney), would prefer, Skeeter wants to be a journalist.

As for the wildly racist thinking that prevails among her privileged peers—personified most viciously by Junior League leader Hilly (Bryce Dallas Howard)—Skeeter has no patience for it. Neglected by Charlotte, Skeeter was nurtured instead by her family's black housemaid, Constantine (Cicely Tyson in a brief but wonderful performance), for whom Skeeter retains a deep affection.

Securing a job as the household hints columnist for a local paper, Skeeter turns to another servant, Aibileen (Viola Davis), for advice on the subject. But Aibileen's help with cleaning tips soon becomes a pretext for Skeeter's secret and potentially dangerous scheme to write a book documenting the lives of Jackson's African-American domestics.

Though initially reluctant to cooperate, Aibileen decides to take the risk based on a sermon she hears in church. Eventually Skeeter also manages to win the confidence of Aibileen's sassy best friend Minnie (Octavia Spencer), whose anecdotes include the off-color tale of how she took revenge on Hilly for firing her.

Since Hilly is leading a crusade to establish separate bathrooms for the city's maids, so they won't spread disease to the white population by using their employers' facilities, Minnie's manner of wreaking vengeance is apt. But, as portrayed in a fairly lengthy scene, and as repeatedly referred back to, the incident is also profoundly distasteful.

The dynamic created by Skeeter's perkiness, Aibileen's mournful warmth and Minnie's irrepressible sauciness keeps the pace unflagging while the proceedings are further enriched by supporting performances from Jessica Chastain as a kooky but kindly social outcast and Sissy Spacek as Hilly's Alzheimer's-beset, but still spirited mom.

Dramatizing the stupidity of prejudice and the expansive possibilities open to those who overcome it, "The Help" is a richly humanistic tale mature viewers will welcome.

The film contains a graphic scatological theme, brief violence and medical gore, veiled sexual references, a half-dozen uses each of profanity and crude language and a few racial slurs. The Catholic News Service classification is A-III—adults. The Motion Picture Association of America rating is PG-13—parents strongly cautioned. Some material may be inappropriate for children under 13.

*****
John Mulderig is on the staff of Catholic News Service.



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Mark: Most of what we know about Mark comes directly from the New Testament. He is usually identified with the Mark of Acts 12:12. (When Peter escaped from prison, he went to the home of Mark's mother.) 
<p>Paul and Barnabas took him along on the first missionary journey, but for some reason Mark returned alone to Jerusalem. It is evident, from Paul's refusal to let Mark accompany him on the second journey despite Barnabas's insistence, that Mark had displeased Paul. Because Paul later asks Mark to visit him in prison, we may assume the trouble did not last long. </p><p>The oldest and the shortest of the four Gospels, the Gospel of Mark emphasizes Jesus' rejection by humanity while being God's triumphant envoy. Probably written for Gentile converts in Rome—after the death of Peter and Paul sometime between A.D. 60 and 70—Mark's Gospel is the gradual manifestation of a "scandal": a crucified Messiah. </p><p>Evidently a friend of Mark (Peter called him "my son"), Peter is only one of the Gospel sources, others being the Church in Jerusalem (Jewish roots) and the Church at Antioch (largely Gentile). </p><p>Like one other Gospel writer, Luke, Mark was not one of the 12 apostles. We cannot be certain whether he knew Jesus personally. Some scholars feel that the evangelist is speaking of himself when describing the arrest of Jesus in Gethsemane: "Now a young man followed him wearing nothing but a linen cloth about his body. They seized him, but he left the cloth behind and ran off naked" (Mark 14:51-52). </p><p>Others hold Mark to be the first bishop of Alexandria, Egypt. Venice, famous for the Piazza San Marco, claims Mark as its patron saint; the large basilica there is believed to contain his remains. </p><p>A winged lion is Mark's symbol. The lion derives from Mark's description of John the Baptist as a "voice of one crying out in the desert" (Mark 1:3), which artists compared to a roaring lion. The wings come from the application of Ezekiel's vision of four winged creatures (Ezekiel, chapter one) to the evangelists.</p> American Catholic Blog Our Father’s love can be summed up in one word: Jesus! Throughout history, God has reached out to His people with unconditional love. This love reached its climax when He sent His Son to become our redeemer.


 
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